"A singular broadway of light stretched north and south for upwards of a quarter of an hour; from about 12.54 to 1.10 p.m."

Fig. 38.

Fig. 39.

If the annular eclipse of the sun be a matter for wonderment, the total eclipse of the same is much more surprising; no other expression than that of awfully grand, can give an idea of the effects of totality, and of the suddenness with which it obscures the light of heaven. The darkness, it is said, comes dropping down like a mantle, and as the moment of full obscuration approaches, people's countenances become livid, the horizon is indistinct and sometimes invisible, and there is a general appearance of horror on all sides. These are not simply the inventions of active human imaginations, for they produce equal, if not greater effects, upon the brute creation. M. Arago quotes an instance of a half-starved dog, who was voraciously devouring some food, but dropped it the instant the darkness came on. A swarm of ants, busily engaged, stopped when the darkness commenced, and remained motionless till the light reappeared. A herd of oxen collected themselves into a circle and stood still, with their horns outward, as if to resist a common enemy; certain plants, such as the convolvulus and silk-tree acacia, closed their leaves. The latter statement was corroborated during the annular eclipse of the 15th of March, 1858, by Mr. E. S. Lane, who states, that crocuses at the Observatory, Beeston, had their blossoms expanded before the eclipse; they commenced closing, and were quite shut at about one minute previous to the greatest darkness; and the flowers opened partially about twenty minutes afterwards. A "total eclipse" of the sun has always impressed the human mind with terror and wonder in every age: it was always supposed to be the forerunner of evil; and not only is the mind powerfully impressed, as darkness gradually shuts out the face of the sun, but at the moment of totality, a magnificent corona, or glory of light, is visible, and prominences, or flames, as they are often termed, make their appearance at different points round the circle of the dark mass. This glory does not flash suddenly on the eye; but commencing at the first limb of the sun, passes quickly from one limb to the other. Our illustration shows "the corona" and the "rose-coloured prominences," whose nature we shall next endeavour to explain. Professor Airy describes the change from the last narrow crescent of light to the entire dark moon, surrounded by a ring of faint light, as most curious, striking, and magical in effect. The progress of the formation of the corona was seen distinctly. It commenced on the side of the moon opposite to that at which the sun disappeared, and in the general decay and disease which seemed to oppress all nature, the moon and the corona appeared almost like a local sore in that part of the sky, and in some places were seen double. Its texture appeared as if fibrous, or composed of entangled threads; in other places brushes, or feathers of light proceeded from it, and one estimate calculated the light at about one-seventh part of a full moon light. The question, whether the corona is concentric with the sun and moon, was specially mooted by M. Arago, and Professor Baden Powell has produced such excellent imitations of the "corona" by making opaque bodies occult, or conceal, very bright points, that it cannot be considered as material or real, although it ought to be remembered that the best theory of the zodiacal light represents it to be a nebulous mass, increasing in density towards the sun, and yet no portion of this nebulous mass was seen during the totality. But by far the most remarkable of all the appearances connected with a "total eclipse" are the rose-coloured prominences, mountains, or flames, projecting from the circumference of the moon to the inner ring of the corona; and, although they had been observed by Vaserius (a Swedish astronomer) in 1733, they took the modern astronomers entirely by surprise in 1842, and they were not prepared with instruments to ascertain the nature of these strange and almost portentous forms. In 1851, however, great preparations were made to throw further light on the subject. Professor Airy went to make his observations, and he says, "That the suddenness of the darkness in 1851 appeared much more striking than in 1842, and the forms of the rose-coloured mountains were most curious. One reminded him of a boomerang (that curious weapon thrown so skilfully by the aborigines of Australia); this same figure has been spoken of by others as resembling a Turkish scimitar, strongly coloured with rose-red at the borders, but paler in the centre. Another form was a pale-white semicircle based on the moon's limbs; a third figure was a red detached cloud, or balloon, of nearly circular form, separated from the moon by nearly its own breadth; a fourth appeared like a small triangle, or conical red mountain, perhaps a little white in the interior;" and the Professor proceeds to say, "I employed myself in an attempt to draw roughly the figures, and it was impossible, after witnessing the increase in height of some, and the disappearance of another, and the arrival of new forms, not to feel convinced that the phenomena belonged to the sun, and not to the moon."

Still the question remains unanswered, what are these "rose-coloured prominences?" If they belong to the sun, and are mountains in that luminary, they must be some thirty or forty thousand miles in height.

M. Faye has formally propounded the theory, that they are caused by refraction, or a kind of mirage, or the distortion of objects caused by heated air. This phenomenon is not peculiar to any country, though most frequently observed near the margin of lakes and rivers, and on hot sandy plains. M. Monge, who accompanied Buonaparte in his expedition to Egypt, witnessed a remarkable example between Alexandria and Cairo, where, in all directions, green islands appeared surrounded by extensive lakes of pure, transparent water. M. Monge states that "Nothing could be conceived more lovely or picturesque than the landscape. In the tranquil surface of the lake, the trees and houses with which the islands are covered were strongly reflected with vivid and varied hues, and the party hastened forward to enjoy the refreshment apparently proffered them; but when they arrived, the lake, on whose bosom the images had floated—the trees, amongst whose foliage they arose, and the people who stood on the shore, as if inviting their approach, had all vanished, and nothing remained but the uniform and irksome desert of sand and sky, with a few naked and ragged Arabs."

If M. Monge and his party had not been undeceived, by actually going to the spot, they would, one and all, have been firmly convinced that these visionary trees, lakes, and buildings had a real existence. This kind of mirage is known in Persia and Arabia by the name of "serab" or miraculous water, and in the western districts of India by that of "scheram." This illusion is the effect of unusual refraction, and M. Faye attempts to account for the rose-coloured mountains by something of a similar nature.

It is right, however, to mention, that learned astronomers do not consider this theory of any value.