"Thus I the Hring-danes
for many a year
governed under heaven
and secured them with war
from many tribes
throughout this earth
with spears and swords."
(Æscum and ecgum.)
In this passage, æscum, ash, is put for the spear itself. Mr. Roach Smith has collected several other instances of a similar kind. "In Cædmon, the term æsc-berend, or spear-bearer, is applied to a soldier." In the fragment of the poetical "History of Judith" we have æsc-plega, the play of spears, as a poetic term for a battle. So we have æsc-bora, a spear-bearer; and in the Codex Exoniensis, æsc-stede, a field of battle. And again, in "Beowulf:"—
"Eald Æsc-wiga."
Some old spear-warrior[53].
In the eleventh century we find the ashen spear again mentioned. Robert of Aix, describing the knights his companions in the First Crusade, says: "Hastæ fraxineæ in manibus eorum ferro acutissimo præfixæ sunt, quasi grandes perticæ[54]." The Abbé Cochet, however, describes the remains of a lance-shaft found at Envermeu as being of oak; black with age, and of an extreme hardness[55].
The staves were sometimes of a rich and costly character. The heriot of the Anglo-Saxon Wulfsige consisted of two horses, one helmet, one byrnie, one sword, and a spear twined with gold[56].
The spear-staves deposited in the graves are necessarily of the shorter kind: the length of the entire weapon being about six feet; a fact easily ascertained by measuring the distance from the blade to the iron shoe, where that is found. This iron shoe is generally a hollow spike, into which the wood was fitted; as in that of the "Fairford Graves," Plate xi.; the one from Northfleet, (figured in the Journal of the Archæological Association, vol. iii.); and another in the Faussett Collection, found at Ash-by-Sandwich. Sometimes it was a button, to be driven into the shaft by means of a nail issuing from its centre. An example of this variety is engraved in the Nenia Britannica of Douglas.
Those who used the shorter spear or javelin were provided with several of these weapons, which they hurled successively at the enemy. In Harleian MS., No. 603, folio 30[57], may be seen a spearman holding three lozenge-headed javelins. Cædmon's Paraphrase (Archæologia, vol. xxiv. Plate lv.) has a figure carrying three barbed javelins (angones). In Harl. MS., 603, folio 56b, the Destroying Angel has three barbed spears, one of which is represented in its flight, another poised in the right hand, ready to follow, while the third is held in the left hand, to be employed in its turn. This curious example has been figured by Mr. Akerman, to illustrate his paper, "On some of the Weapons of the Celtic and Teutonic Races," in vol. xxxiv. of the Archæologia.
Vegetius (lib. i. c. 2.) tells us that, in his day, the barbarians were armed with two or three javelins, a weapon which had fallen into disuse among the Romans. In the Bayeux tapestry there are figures of the Anglo-Saxons furnished with three or four of these missiles. Even in the graves of these people, the spears are sometimes found in pairs. Sir Henry Dryden, in his explorations at Marston Hill, in Northamptonshire, met with two warriors having two spears each. And the Hon. Mr. Neville found at Little Wilbraham, in Cambridgeshire, another example of a similar kind. The Wilbraham Cemetery disclosed another curious usage. Where cremation had been employed, spear-heads (and knives also) were in several cases discovered in the urns. Kings as well as their followers were buried with their weapons beside them. The spear-head found in the tomb of Childeric, which is of lozenge form, is engraved in the Milice Françoise of Father Daniel. This tomb was discovered in 1655, and the weapons found in it are preserved in the Imperial Library at Paris[58].
A singular usage appears to have prevailed when the spear and the axe were deposited in the same grave. The spear in this case was reversed,—the point at the feet of the warrior. Examples of this practice have been observed in Normandy, at Mondorf, and at Selzen[59]. At Wilbraham, spear-heads were found at the feet[60].
The pagan Northmen sought to enhance the value of their arms by referring their fabrication to weapon-smiths of a preternatural power. The Christianized Germans of the tenth century obtained a similar result by the employment of iron from the reliquary. At the coronation of the Emperor Otho the Great, in 961, Walpert, archbishop of Milan, presided at the solemnities: the prince placed on the altar of Saint Ambrose all the royal insignia; the lance, of which the head had been forged out of one of the nails of the true cross, the royal sword, the axe, the belt, and the royal mantle. After some intervening ceremonies, he was again armed with the weapons which had been laid upon the altar, and the archbishop placed on his head the iron crown of Lombardy[61].