No. 69.

In addition to the various armours already noticed, we find in the thirteenth century the defence expressed by cross-lines which we have remarked in the earlier periods. Good examples occur on folio 9 of Roy. MS. 12, F. xiii., and in Laing's Scottish Seals, Plate iv.

And in a chess-piece of the early part of this century, the markings of the armour are made in a very peculiar manner: by rows of drilled holes divided by lines. (Woodcut [69].) This seems to be the device of a rude artist to express the ordinary chain-mail. The example was first brought into prominent notice in the pages of the Archæological Journal, vol. iii. p. 241.

Occasionally, but very rarely, the chain-mail was indicated in monumental statues by merely painting the links on a flat surface. The effigy of a De l'Isle in Rampton Church, Cambridgeshire, engraved by Stothard, Plate xxi., affords a good instance of this method.

A further singularity of the period is that the chain-mail sometimes presents a surface of a hue which does not appear consistent with a defence of steel. The effigy of Longuespée at Salisbury (woodcut No. [54]) has the armour painted brown. The centre figure in our woodcut No. [53] wears a hauberk which is marked with buff on a white ground, the other hauberks being blue. The knight on woodcut No. [62] has a chausson shaded with red. And in Harl. MSS. 1,526 and 1,527 are many figures in which the chain-mail markings appear on a bright red ground. It seems probable, however, that such variations may be charged on the caprice of the artists; as in the colourings of the Bayeux tapestry, where the near legs of the horses are made blue, while the off legs are yellow.

Among the knightly effigies in the Temple Church, London, is a figure which seems to require an especial notice; the armour being of a fashion not elsewhere remarked. It consists of a back and breast-piece, each in a single part, united at the sides by straps. The sculpture being in stone, without any painting preserved, it is of course impossible to ascertain the material which the artist desired to represent. It may have been leather (the cuirie, of which we have already noted the existence); but there seems no good reason why it should not have been iron: and if so, it is perhaps the earliest example of a body-armour formed of a "pair of plates large[349]" that Europe has to offer. The effigy in question lies at the south-east corner of the group in the Round Church.

About the beginning of the thirteenth century arose the use of the military Surcoat. The first English monarch who, on his Great Seal, appears in this garment, is King John: 1199-1216. (See our woodcut, No. [52].) The seal of the dauphin Louis, the rival of John, (appended to Harleian Charter, 43, B. 37, dated 1216,) has it also. The earliest Scottish king who wears the surcoat is Alexander the Second: 1214-1249: a fine impression of his seal is attached to Cotton Charter, xix. 2. Imaginative writers have affirmed that this garment was first used by the Crusaders, in order to mitigate the discomfort of the metal hauberk, "so apt to get heated under a Syrian sun." Cotemporary authority, however, expressly tells us that its purpose was to defend the armour from the wet:—

"Then sex or atte[350] on assente
Hase armut hom and furthe wente