"Mr. ——'s heart was smitten; and I have heard him long after confess, that there were moments when the remembrance overcame him even to weakness; when, amidst all the pleasures of philosophical discovery, and the pride of literary fame, he recalled to his mind the venerable figure of the good La Roche, and wished that he had never doubted."

The account of his sojourn in France is thus given in his "own life:"—"During my retreat in France, first at Rheims, but chiefly at La Flêche, in Anjou, I composed my 'Treatise of Human Nature.' After passing three years very agreeably in that country, I came over to London in 1737."

We must now follow him to London, where we find him occupied in carrying his "Treatise of Human Nature," through the press. One of his early friends

was his namesake Henry Home, afterwards Lord Kames, who pursued, but with unequal step, the same path with himself. Home was fifteen years the elder of the two, and had joined the bar in 1723. He had already published some of his professional works; but it was at a subsequent period of his life, and when he perhaps became emulous of the fame of his friend, that he attempted works in ethics, metaphysics, and criticism. During many years of continued intimacy, these two distinguished men enjoyed each other's mutual respect; but, in their early intercourse, when his senior had for some time occupied a prominent position in the eye of the public, we naturally find Hume writing about his great project in a tone of modest deference.

Hume to Henry Home.

"London, December 2, 1737.

"Dear Sir,—I am sorry I am not able to satisfy your curiosity by giving you some general notion of the plan upon which I proceed. But my opinions are so new, and even some terms I am obliged to make use of, that I could not propose, by any abridgment, to give my system an air of likelihood, or so much as make it intelligible. It is a thing I have in vain attempted already, at a gentleman's request in this place, who thought it would help him to comprehend and judge of my notions, if he saw them all at once before him. I have had a greater desire of communicating to you the plan of the whole, that I believe it will not appear in public before the beginning of next winter. For, besides that it would be difficult to have it printed before the rising of the parliament, I must confess I am not ill pleased with a little delay, that it may appear with as few

imperfections as possible. I have been here near three months, always within a week of agreeing with my printers; and you may imagine I did not forget the work itself during that time, where I began to feel some passages weaker for the style and diction than I could have wished. The nearness and greatness of the event roused up my attention, and made me more difficult to please, than when I was alone in perfect tranquillity in France. But here I must tell you one of my foibles. I have a great inclination to go down to Scotland this spring to see my friends; and have your advice concerning my philosophical discoveries; but cannot overcome a certain shamefacedness I have to appear among you at my years, without having yet a settlement, or so much as attempted any. How happens it that we philosophers cannot as heartily despise the world as it despises us? I think in my conscience the contempt were as well founded on our side as on the other.

"Having a franked letter, I was resolved to make use of it; and accordingly enclose some 'Reasonings concerning Miracles,'[63:1] which I once thought of publishing with the rest, but which I am afraid will give too much offence, even as the world is disposed at present. There is something in the turn of thought, and a good deal in the turn of expression, which will not perhaps appear so proper, for want of knowing the context: but the force of the argument you'll be judge of, as it stands. Tell me your thoughts of it. Is not the style too diffuse? though, as that was a popular argument, I have spread it out much more than the other parts of the work. I beg of you to

show it to nobody, except to Mr. Hamilton, if he pleases; and let me know at your leisure that you have received it, read it, and burnt it. Your thoughts and mine agree with respect to Dr. Butler, and I would be glad to be introduced to him. I am at present castrating my work, that is, cutting off its nobler parts; that is, endeavouring it shall give as little offence as possible, before which, I could not pretend to put it into the Doctor's hands. This is a piece of cowardice, for which I blame myself, though I believe none of my friends will blame me. But I was resolved not to be an enthusiast in philosophy, while I was blaming other enthusiasms. If ever I indulge myself in any, 'twill be when I tell you that I am, dear Sir, yours."[64:1]