Rousseau at Wooton—Mr. Davenport—Negotiations as to Rousseau's pension—Origin and rise of his excitement against Hume—Proper method of viewing the dispute—Incidents illustrative of Rousseau's state of mind—His charges against Hume—Smith's opinion—Opinion of the French friends—Hume's conduct in the publication of the papers—Voltaire—Rousseau's flight and wanderings—Hume's subsequent conduct to him.

The place where Rousseau found a retreat, was the mansion of Wooton in Derbyshire, surrounded by scenery, not unlike that which he had left behind him in the Jura. It was a late addition to the extensive ancestral estates of its proprietor, Mr. Davenport of Davenport. How successful Hume had been, in finding a man of generous, warm, kindly nature, to be the protector of his exiled friend, some letters from Mr. Davenport, printed in the course of this narrative will attest.[319:1]

That Rousseau might be induced to live in his house, it was necessary that Mr. Davenport should agree to accept of a sum of money in the shape of board, and he good-humouredly conceded to Hume, that the amount should be fixed at £30 a-year. "If it be possible," says Hume, "for a man to live without occupation, without books, without society, and without sleep, he will not quit this wild and solitary place; where all the circumstances which he ever

required, seem to concur for the purpose of making him happy. But I dread the weakness and inquietude natural to every man, and, above all, to a man of his character. I should not be surprised that he had soon quitted this retreat."[320:1] It appears that Mr. Davenport intended, if Rousseau became attached to Wooton, to leave him a life lease of the house.[320:2]

Rousseau reached Wooton about the middle of March. On the 22d he wrote to his cher Patron Hume, informing him that his new place of residence was in every way delightful; and that its charms were enhanced by the reflection, that he owed all the happiness of his new position to his dear friend.[320:3] Doubtless Hume, who must now have been a little tired of the caprices which had so constantly baffled his friendly exertions, felt this acknowledgment to be very gratifying. On the 29th he received a letter, still friendly and grateful, but not quite so warm, in which Rousseau, while he complains of the inconvenience of not being understood by the servants, congratulates himself on his ignorance of the English language, as saving him from the annoyance of communication with his neighbours.[320:4]

While all seemed thus serene, dark thoughts were gathering in the exile's mind: and if Hume, relieved of his troublesome duties, and probably satisfied with his own conduct, had known the nicer tests of the state of that variable and tempestuous temper, he might have calculated, by some indications, that the storm was about to burst. The letter of Horace Walpole had, for some time, been lying at the bottom of Rousseau's mind, not forgotten, though hidden from view; and it seems to have formed the nucleus round which his diseased imaginations gathered, and put themselves into shape.[321:1] On the 7th of April, Rousseau

sent a letter to the editor of the St. James's Chronicle , in which it had appeared, denouncing it as a forgery concocted in Paris, and saying that it rent and afflicted his heart to say, that the impostor had his accomplices in England. That it was not then, or for many weeks before, that he first became acquainted with this jeu

d'esprit, is clear from a letter to Madame de Boufflers, of 18th January, in which he states, that Hume had just informed him of its existence.[323:1] He appears to have then attributed it to Voltaire. He afterwards imputed it, with great confidence, to D'Alembert; and the ultimate discovery, that it was not written by any literary rival and conspirator, but by an English gentleman partial to such wicked amusements, appears to have been the most galling circumstance connected with it.

It seems to have been believed, by some of those who knew Rousseau's character, that his brooding over Walpole's letter would have been insufficient to cause the commotions that followed, without the malicious assistance of Mademoiselle Le Vasseur.[323:2] This woman, who seems to have possessed all the vices to which her sex is liable, without one of its virtues,—who had just enough of intellect to assist the cunning of her depraved heart,—is said to have had an influence over the philosopher of education, of which it is certainly difficult to credit the extent. It will be seen, in the letters of Mr. Davenport, that she had a dispute with his venerable housekeeper, concerning a kettle and cinders! What was the exact nature of the dispute, is now, it may be feared, buried in eternal oblivion; and we are left to conjecture whither an influential cause in a literary quarrel, which interested all Europe, may possibly

have been a kettle and cinders. On the 12th of May, Rousseau wrote to General Conway, acknowledging the king's goodness in bestowing on him a pension; saying he thought himself armed against all disasters, but that a new and unimagined one had arisen, which so troubled his spirit, that he had not the necessary presence of mind to decide on the conduct he ought to adopt as to the pension. He expressed, at the same time, sorrow that he could not publicly acknowledge his obligations. This appeared to Hume and Conway to be an intimation, that the pension would not be accepted if it were to be secret.[324:1]