[165:1] In 1762, Blacklock had received a presentation, as minister to the parish of Kirkcudbright. His induction was opposed on the ground of his blindness; and a bitter litigation ensued in the church courts, while the parishioners, having taken up the matter as vital in a religious view, persecuted him with all the savage and relentless cruelty of fanaticism. "No liberal and cultivated mind," he says, in reference to this dispute, "can entertain the least hesitation in concluding that there is nothing, either in the nature of things, or even in the positive institutions of genuine religion, repugnant to the idea of a blind clergyman. But the novelty of the phenomenon, while it astonishes vulgar and contracted understandings, inflames their zeal to rage and madness."
[167:1] Blair, writing to Hume on 29th September, says, "Horace need not make you at all blush in your present expedition. If I mistake him not very much, he paid more court to Mæcenas than ever you would have done to any great man. His principibus placuisse viris was a favourite passion. Besides that, Horace understood human life too well to refuse such an opening into high amusement as is now before you: and most certainly, as you well observe, the farther we advance in life, we need more to have the scene varied."—(MS. R.S.E.)
[167:2] MS. R.S.E.
[167:3] As a specimen of the flattering testimonials which Hume occasionally received from France, the following letter from M. Trudaine de Montigny, a young Frenchman who attained to considerable distinction, is given:
(Translation.)
"Paris, 16th May, 1759.
"I pass my time, both in town and country, in a circle of gentlemen, of whom some are acquainted with English, others not. They had been highly pleased with some portions of your works, which had been translated; and among others with your 'Political Discourses,' where they found the practical views of a citizen, united with the profound reflections of a politician, and the perspicacity of a philosopher. To put the whole circle in a position to judge for themselves of the merit of these works, I undertook, in the course of a country jaunt which we took all together, to translate your 'Natural History of Religion.' I chose this piece because it appeared to me to contain a complete exposition of philosophy on this subject. I was well rewarded for my pains, by the pleasure I found I gave to all the world. Madame Dupré de St. Maur, who has honoured me with the kindest friendship from my infancy, told me she wished much that you were made acquainted with this feeble effort. M. Steward, whom I met with M. Helvetius, and who wished much to hear the perusal, promised to send it to you."
Madame Dupré de St. Maur writes, on 16th May, 1759, that Montigny had received Hume's acknowledgment, which produced more effect on him than any piece of good fortune he had hitherto experienced. "I partook," she says, "of his joy the more sensibly, as I had in a great measure inspired him with confidence to send you his translation, in the persuasion that great men are the most indulgent."—MS. R.S.E.
We find the tone of this letter frequently responded to in the correspondence of Grimm with his German patrons, though the Baron does not always coincide in the praises he has to record. Andrew Stuart, known by his letters to Lord Mansfield, who before 1763 was much employed in France in connexion with the Douglas cause, and appears to have been admitted into the best company there, writes to Sir William Johnstone on 16th December, 1762: "When you have occasion to see our friend, David Hume, tell him that he is so much worshipped here, that he must be void of all passions, if he does not immediately take post for Paris. In most houses where I am acquainted here, one of the first questions is, Do you know Monsr. Hume, whom we all admire so much? I dined yesterday at Helvetius's, where this same Monsr. Hume interrupted our conversation very much."—(MS. R.S.E.)