THE BOOK-HUNTER.

PART I.—HIS NATURE.

Introductory.

f the Title under which the contents of the following pages are ranged I have no better justification to offer than that it appeared to suit their discursive tenor. If they laid any claim to a scientific character, or professed to contain an exposition of any established department of knowledge, it might have been their privilege to appear under a title of Greek derivation, with all the dignities and immunities conceded by immemorial deference to this stamp of scientific rank. I not only, however, consider my own trifles unworthy of such a dignity, but am inclined to strip it from other productions which might appear to have a more appropriate claim to it. No doubt, the ductile inflections and wonderful facilities for decomposition and reconstruction make Greek an excellent vehicle of scientific precision, and the use of a dead language saves your nomenclature from being confounded with your common talk. The use of a Greek derivative gives notice that you are scientific. If you speak of an acanthopterygian, it is plain that you are not discussing perch in reference to its roasting or boiling merits; and if you make an allusion to monomyarian malacology, it will not naturally be supposed to have reference to the cooking of oyster sauce.

Like many other meritorious things, however, Greek nomenclature is much abused. The very reverence it is held in—the strong disinclination on the part of the public to question the accuracy of anything stated under the shadow of a Greek name, or to doubt the infallibility of the man who does it—makes this kind of nomenclature the frequent protector of fallacies and quackeries. It is an instrument for silencing inquiry and handing over the judgment to implicit belief. Get the passive student once into palæozoology, and he takes your other hard names—your ichthyodorulite, trogontherium, lepidodendron, and bothrodendron—for granted, contemplating them, indeed, with a kind of religious awe or devotional reverence. If it be a question whether a term is categorematic, or is of a quite opposite description, and ought to be described as suncategorematic, one may take up a very absolute positive position without finding many people prepared to assail it.

Antiquarianism, which used to be an easy-going slipshod sort of pursuit, has sought this all-powerful protection, and called itself Archæology. An obliterated manuscript written over again is called a palimpsest, and the man who can restore and read it a paleographist. The great erect stone on the moor, which has hitherto defied all learning to find the faintest trace of the age in which it was erected, its purpose, or the people who placed it there, seems as it were to be rescued from the heathen darkness in which it has dwelt, and to be admitted within the community of scientific truth, by being christened a monolith. If it be large and shapeless, it may take rank as an amorphous megalith; and it is on record that the owner of some muirland acres, finding them described in a learned work as "richly megalithic," became suddenly excited by hopes which were quickly extinguished when the import of the term was fully explained to him. Should there be any remains of sculpture on such a stone, it becomes a lithoglyph or a hieroglyph; and if the nature and end of this sculpture be quite incomprehensible to the adepts, they may term it a cryptoglyph, and thus dignify, by a sort of title of honour, the absoluteness of their ignorance. It were a pity if any more ingenious man should afterwards find a key to the mystery, and destroy the significance of the established nomenclature.

The vendors of quack medicines and cosmetics are aware of the power of Greek nomenclature, and apparently subsidise scholars of some kind or other to supply them with the article. A sort of shaving soap used frequently to be advertised under a title which was as complexly adjusted a piece of mosaic work as the geologists or the conchologists ever turned out. But perhaps the confidence in the protective power of Greek designations lately reached its climax, in an attempt to save thieves from punishment by calling them kleptomaniacs.

It is possible that, were I to attempt to dignify the class of men to whom the following sketches are devoted by an appropriate scientific title, a difficulty would start up at the very beginning. As the reader will perhaps see, from the tenor of my discourse, I would find it difficult to say whether I should give them a good name or a bad—to speak more scientifically, and of course more clearly, whether I should characterise them by a predicate eulogistic, or a predicate dyslogistic. On the whole, I am content with my first idea, and continue to stick to the title of "The Book-Hunter," with all the more assurance that it has been tolerated, and even liked, by readers of the kind I am most ambitious of pleasing.[23]

Few wiser things have ever been said than that remark of Byron's, that "man is an unfortunate fellow, and ever will be." Perhaps the originality of the fundamental idea it expresses may be questioned, on the ground that the same warning has been enounced in far more solemn language, and from a far more august authority. But there is originality in the vulgar everyday-world way of putting the idea, and this makes it suit the present purpose, in which, a human frailty having to be dealt with, there is no intention to be either devout or philosophical about it, but to treat it in a thoroughly worldly and practical tone, and in this temper to judge of its place among the defects and ills to which flesh is heir. It were better, perhaps, if we human creatures sometimes did this, and discussed our common frailties as each himself partaking of them, than that we should mount, as we are so apt to do, into the clouds of theology or of ethics, according as our temperament and training are of the serious or of the intellectual order. True, there are many of our brethren violently ready to proclaim themselves frail mortals, miserable sinners, and no better, in theological phraseology, than the greatest of criminals. But such has been my own unfortunate experience in life, that whenever I find a man coming forward with these self-denunciations on his lips, I am prepared for an exhibition of intolerance, spiritual pride, and envy, hatred, malice, and all uncharitableness, towards any poor fellow-creature who has floundered a little out of the straight path, and being all too conscious of his errors, is not prepared to proclaim them in those broad emphatic terms which come so readily to the lips of the censors, who at heart believe themselves spotless,—just as complaints about poverty, and inability to buy this and that, come from the fat lips of the millionaire, when he shows you his gallery of pictures, his stud, and his forcing-frames.