One time Mr. Hog, sitting alone in his chamber in extreme anguish, nothing but wrath in his view, a horrible temptation was thrown in like a thunderbolt, viz. Why do you continue under such intolerable extremity of distress? Put rather an end to a miserable life immediately. Upon this suggestion, he resented the temptation and the tempter with indignation; his pen-knife (at which the enemy pointed) lying well sharpened upon the table, lest the assault should have been renewed, he rose up and threw it over the window, after which he sat down and fell a-musing upon the intricacies of this his complicated distress, and while in the midst of this his terrible whirlpool, the countess, besides her custom (though she had been ever affable at table) knocked gently at the door, and invited him to go and partake with her of a present of summer fruit; he went with her, and behaved so, that nothing could be known concerning his former troubles. She discovered by her kind speech and behaviour, that she was either impressed with his danger, or that she suspected somewhat of the matter with him. After this entertainment he returned to his room, and found the temptation mercifully removed.

As to the manner of his relief we learn in general, that, from a conviction of actual sin, he was carried up to the fountain-head, original sin, and to a conviction of unbelief as the seat of this fountain, according to Rom. xi. 32. John iii. 16, 38. The Lord having in this manner laid a solid, clear and excellent foundation, he was at length blessed with faith's views of the glory of Christ in his offices and person; which did so ravish his soul, as to render him most willing, through grace, to forego, endure, and, in his strength, to adventure upon any thing in his cause, and for his sake.

But the last and most considerable adventure, while in this family, was his being the instrument to convert a young gentleman of the name of Munro who frequented the house, and though of a sober deportment, yet void of real religion. He took great pleasure in Mr. Hog's company, but wasted his time with idle, frothy and useless discourse. He bore with him for some time, but pitying his case, he used all means possible with him, till by divine grace he was wholly brought over from a state of black nature unto a state of grace; and if he had visited Mr. Hog often before, he made many more visits to him after this, but never gave him occasion to impeach him, for the gentleman became eminently gracious; and for an evidence that this free dealing was blessed, the good man in his after-conduct did so excel in the virtues opposite to the former blemishes, that he was esteemed for accommodating differences, and several gentlemen did submit their contests to him, and acquiesced in his sole determination.

After Mr. Hog was settled at Killearn, this gentleman made him a visit; where, after their mutual endearments, the gentleman addressed Mr. Hog in this amazing dialect, "Sir, my course is nigh finished, and I am upon my entrance into a state of eternal rest. The Lord hath his own way of giving the watchful Christian previous warning concerning the end of the warfare, 2 Pet i. 14.; and I, being so privileged, have been seriously pondering where it may be most convenient to breathe out my last, and quietly lay down this tabernacle, and seeing, after deliberation, I can find no place nor company so fit as with you, I have adventured to come and die with you." At this time the gentleman was in good health, and ate his meat as well as ever, whereupon Mr. Hog endeavoured to divert him from these thoughts; but he firmly persisted in his persuasion: and accordingly in a few days he was seized with a fever, whereof he died.

Mr. Hog was licensed to preach the gospel in the 26th year of his age, and ere one year elapsed, several parishes were competing for him, some of which could have yielded him a greater living than what he ever had; but he preferred Killearn to the rest, because he understood that sovereign grace was pursuing some elect vessels there, and he knew that several gentlemen (especially the baron of Foulis) were friends to religion there: And he was ordained minister in the year 1654 or 1655, with the unanimous consent and approbation of all concerned.

Mr. Hog, being thus settled, he heartily applied himself to his work, taking heed to himself and his doctrine, that he might both save himself and them that heard him, casting a good copy or example before them, in all manner of temperance and Christian virtues, but more especially remarkable in his public character. His concern and sympathy with the ignorant was great, the bulk of the people of that parish, through the long infirmity of their former pastor, and the interveening vacation, being neglected in their examination, became very ignorant; but he was at great pains in spreading catechisms and other abstracts among them; and, going from house to house, he prayed with, exhorted and instructed them in the things pertaining to the kingdom of God; and his deportment was attended with as much majesty proper to that function, as had been observed in any; and no wonder, for few were favoured with so many testimonies of the divine presence, in the discharge of their ministry; as witness J——s N——o, E——b B——e his spouse, B——a B——e her sister, afterwards Mrs. S——d, Mrs. R——s, the judicious and famous John Monro of Ross, Mr. Thomas Taylor, Mr. Angus MacBean minister at Inverness, John Bulloch his own servant, Christian MacIntosh a poor woman in the depths of soul distress; holy Mr. Ross; Mr. John Welwood, and the so much famed John Monro, were either converted or confirmed by him while in this parish, or after his ejection, while he was settled at Knockgaudy in Murray; and none more particular than that instance of Monro of Lumlair, an heritor in that parish, who, upon some reprehensory expressions by Mr. Hog, which he was at first dreadfully offended at, yet were made the means of his thorough conversion, so that he ever looked on Mr. Hog after as his best friend, and laid himself out to promote the success of his ministry.

So soon as it pleased the Lord thus to bless his parochial labours with a gracious change wrought upon a considerable number of the people, he took care to join the more judicious in societies for prayer and conference. These he kept under his own inspection, and did heartily concur with them; for he himself was much in the exercise of that duty, and had several notable returns thereof, of which we have several instances.

1st, A good woman having come to him with this sore lamentation, that her daughter C—— L—— was distracted, Mr. Hog charged one or two devout persons (for he frequently employed such on extraordinary occasions) to set apart a day and a night for fasting and prayer, and then join with him in prayer for the maid next day. Accordingly when this appointment was performed, she recovered her senses as well as before.

2ndly, A daughter of the laird of Parks, his brother-in-law, who lodged with him, being seized with a high fever, and little hope of life; Mr. Hog loved the child dearly, and while he and his wife were jointly supplicating the Lord in prayer, acknowledging their own and the child's iniquity, the fever instantly left her. This passage was found in his own diary, which he concludes with admiration upon the goodness of God, to whom he ascribes the praise of all.

3dly, In like manner, a child of the reverend Mr. Urquhart having been at the point of death, those present pressed Mr. Hog to pray (for he was now become so esteemed that none other would in such case do it, he being present) upon which he solemnly charged them to join with him; and having fervently wrestled in prayer and supplication for some time, the child was restored to health. A like instance is found of a child of Kinmundy's in his own diary.