[20] Here it neither can nor need be expected, that, in such a number of lives they could be all found alike precise in point of public testimony; yet I would fain expect, that what is here recorded of them might be somewhat equivalent to whatever blemishes they otherwise had, seeing their different sentiments are also recorded: Otherwise I presume it were hard to please all parties. For Mr Wodrow has been charged by some (and that not without some reason) that, in favours of some of his indulged quondam brethren, in the last volume of his history, he has not only smothered some matters of fact relative to the more honest part of our sufferers, but even given the most faithful part of their contendings the epithets of unwarrantable heats, heights, flights, extravagancies, extremities, etc. [in his history, vol. II. p. 133, 298, 584.] Again, he and Mr Currie (in his essay on separation, p. 160, and 211) have blamed the publishers of the cloud of witnesses (but on very slender grounds) for corrupting, perverting and omitting some testimonies of our late sufferers, whom they say, came "not to the same length of principles with themselves, or those they had pickt out for that purpose." To avoid both rocks, all possible care has been here taken, and yet it must needs meet with its fate also, according to the various capacities, tempers and dispositions of the readers (and why not censure if blame-worthy?): Yet it is hoped that the honesty, labour and diligence used therein, will counterpoise all other reflections or exceptions.
[21] See collection of acts of parliament (said to be Andrew Stevenson's) preface to part II.
[22] Mr Rutherford, in a letter to the Earl of Cassils. See his letters, part I. epist. 23.
[23] Fuller in the preface to his lives in the holy state.
[24] It is not at all pretended that all and every part of their works, is here inserted, but only those most commonly in print or those come to the knowledge of the publishers.
[25] Vid. Bede's ecclesiastical history, lib. i. ch. 13. Buch. history, book v.
[26] Book iii. cap. 8.
[27] Hind let loose, period II. page 11, prior edition.
[28] The queen and Darnly became so irreconcileable, that as he never rested until he had caused the Italian Rizzio to be murdered, the queen never rested till she caused her husband to be murdered, and divine justice after all never rested till it had caused her to be murdered; so that blood followed blood, till the whole knot was destroyed.
Defoe's memoirs, p. 59.