"The Phalanx people, having deferred improving the higher faculties of themselves and children until their lower wants are supplied, which can never be, are heavily in debt; and so far as any effect on the outer world is concerned, the North American Phalanx is a total failure. No movement based on a mere gratification of the animal appetites can succeed in extending itself. There must be intellectual and spiritual life and progress; matter can not move itself."

A year later the Phalanx suffered a heavy loss by fire, which was reported in the Tribune, September 13, 1854, as follows:

Destruction of the Mills of the North American Phalanx.

"About six and a-half o'clock Sunday morning, a fire broke out in the extensive mills of the North American Phalanx, located in Monmouth County, New Jersey. The fire was first discovered near the center of the main edifice, and had at that time gained great headway. It is supposed to have originated in the eastern portion of the building, and a strong easterly wind prevailing at the time, the flames were carried toward the center and western part of the edifice. This was a wooden building about one hundred feet square, three stories high, with a thirty horse-power steam-engine in the basement, and two run of burr-stones and superior machinery for the manufacture of flour, meal, hominy and samp, on the floors above. Adjoining the mill on the north was the general business office, containing the account books of the Association, the most valuable of which were saved by Mr. Sears at the risk of his life. Adjoining the office was the saw-mill, blacksmith-shop, tin-shop, etc., with valuable machinery, driven by the engine, all of which was destroyed. About two thousand bushels of wheat and corn were stored in the mill directly over the engine, which, in falling, covered it so as to preserve the machinery from the fire. There was a large quantity of hominy and flour and feed destroyed with the mill. The carpenters' shop, a little south of the grain mill, was saved by great exertion of all the members, men and women. All else in that vicinity is a smouldering mass. Nothing was insured but the stock, valued at $3,000, for two-thirds that amount. The loss is from $7,000 to $10,000."

Alcander Longley, at present the editor of a Communist paper, was a member of the North American, and should be good authority on its history. He connects this fire very closely with the breaking-up of the Phalanx. In a criticism of one of Brisbane's late socialistic schemes, he says:

"A little reminiscence just here. We were a member of the North American Phalanx. A fire burned our mills and shops one unlucky night. We had plenty of land left and plenty else to do. But we called the 'money bags' [stockholders] together for more stock to rebuild with. Instead of subscribing more, they dissolved the concern, because it didn't pay enough dividend! And the honest resident working members were scattered and driven from the home they had labored so hard and long for years to make. Would Mr. Brisbane repeat such a farce?"

Yet it appears that the crippled Phalanx lingered another year; for we find the following in the editorial correspondence of Life Illustrated for August 1855:

Last Picture of the North American.

"After supper (the hour set apart for which is from five to six o'clock) the lawn, gravel walks and little lake in front of the Phalanstery, present an animated and charming scene. We look out upon it from our window. Nearly the whole population of the place is out of doors. Happy papas and mammas draw their baby wagons, with their precious freight of smiling innocence, along the wide walks; groups of little girls and boys frolic in the clover under the big walnut-trees by the side of the pond; some older children and young ladies are out on the water in their light canoes, which they row with the dexterity of sailors; men and women are standing here and there in groups engaged in conversation, while others are reclining on the soft grass; and several young ladies in their picturesque working and walking costume—a short dress or tunic coming to the knees, and loose pantaloons—are strolling down the road toward the shaded avenue which leads to the highway.

"There seems to be a large measure of quiet happiness here; but the place is now by no means a gay one. If we observe closely we see a shadow of anxiety on most countenances. The future is no longer assured. Henceforth it must be 'each for himself,' in isolation and antagonism. Some of these people have been clamorous for a dissolution of the Association, which they assert has, so far as they are concerned at least, proved a failure; but some of them, we have fancied, now look forward with more fear than hope to the day which shall sunder the last material ties which bind them to their associates in this movement."