XXIV. "He that Committeth Sin is of the Devil:" showing that this means what it says.
XXV. Paul not Carnal: showing that he was an actual example of salvation from sin.
XXVI. A Hint to Temperance Men: showing that the common interpretation of the seventh chapter of Romans, which refers the confession "When I would do good evil is present with me," etc., to Christian experience, exactly suits the drunkard, and is the greatest obstacle to all reform.
XXVII. Paul's Views of Law: showing that while he was a champion of the law as a standard of righteousness, he had no faith in its power to secure its own fulfillment, but believed in the grace of Christ as the end of the law, saving men from sin, which the law could not do.
XXVIII. Anti-Legality not Antinomianism: showing that the effectual government of God rules by grace and truth, and in displacing the law, fulfils the law.
XXIX. Two Kinds of Antinomianism: showing that the worst kind is that which cleaves to the law of commandments, and neglects the law of the Spirit of life.
XXX. The Second Birth: showing that this attainment includes salvation from sin, and was never experienced till the manifestation of Christ.
XXXI. The Two-Fold Nature of the Second Birth: showing that the "water and spirit" which are the elements of it, are not material water and air, but truth and grace, or intellectual and spiritual influences.
XXXII. Two Classes of Believers: showing that there were in the Primitive Church two distinct grades of experience: one that of the carnal believers, called nepioi; the other that of the regenerate, called teleioi.
XXXIII. The Spiritual Man: showing that a stable mind, a loving heart and an unquenchable desire of progress, are the characteristics of the teleioi.