Mirrors of mixed metal alloys, silver, tin, and copper, have come down to our times in great numbers. They were made occasionally in pure silver, and in gold probably among the Greeks as they were in later times among the Romans. The cases are of bronze, and engraved with figure designs of the highest character. There is, however, no proof that these were used as furniture in houses, as in Rome. They are hand mirrors, and the description of them, as works of art, belongs rather to that of antique bronzes. The woodcut shows the usual type, with the richly ornamented handle.
Designs of the Greek couch, whether for sleeping or for reclining at meals, are abundant on tomb paintings, and sculptures, and on the paintings of vases. In the British museum we may see a large vase in the second vase room, on which a couch for two persons is arranged with a long mattress covered with rich material, lying within what appears to be a border of short turned rails with a cushion on each end, also covered with rich striped material. A long low stool decorated with ivory lies below the couch as a kind of step. The legs, as in many vase representations, are thick turned supports with lighter parts below, and a turned knob at the foot. On another vase Dionysus reclines on a thick round cushion at the head of the couch, while Ariadne sits on it. Figures feasting or stretched in death on similar couches can be seen in two beautiful and perfect funeral chests in the Ægina room. All these pieces of furniture seem made of or decorated with ivory, and furnished with coloured cushions or coverings of an oriental character. Tripods were made of bronze in great number for sacred use, and probably also as the supports of brasiers, tables, &c., in private houses. The tables were of wood, marble, and metal; the supports being either lion or leopard legs and heads, or sphinxes with lifted wings, a favourite form in Greek ornamentation.
With regard to Greek houses generally, their arrangements differed very little from the earlier houses of the Romans. The bas-relief in the British museum—Bacchus received as a guest by Icarus—represents a couch with turned legs, the feet of which are decorated with leaf work; a plain square stool, perhaps the top of a box, on which masks are laid, and a tripod table with lion legs. The houses in the background are tiled. The windows are divided into two lights by an upright mullion or column, and a bas-relief of a charioteer driving two horses ornaments a portion of the wall, and may be intended for a picture hung up or fixed against the wall. The whole shows us an Athenian house, decked for a festive occasion, and garlands and hangings are festooned round its outer walls.
The Greek chariot was of wood, probably similar to that of the Egyptians. It had sometimes wheels with four strong spokes only, as in the woodcut. The chariot wheel of the car of Mausolus, in the British museum, has six. The Ninevite wheels have sometimes as many as twelve, as may be seen in the sculptured bas-reliefs of the narrow Assyrian gallery of the British museum.
The woods used by the Greeks for sculpture were ebony, cypress, cedar, oak, smilax, yew, willow, lotus, and citron. These materials were rarely left without enrichments of ivory, gold, and colour. The faces of statues were painted vermilion, the dresses, crowns, or other ornaments were gilt or made in wrought gold.
CHAPTER III.
THE ROMANS.
The splendour that surrounded the personal usages of the earlier races of antiquity, the Egyptians, Ninevites, Persians, Greeks, and Tuscans, was inherited by the Romans. Not only did they outlive those powers, but they absorbed their territory as far as they could reach it; they affected to take in their religions and deities to add to their own system; they drained the subject populations for slaves, and eagerly adopted from them every art that could administer to the magnificence and luxury of their own private life. They have left both written records in their literature and actual examples of their furniture, made in metal or of marble. The discovery of Herculaneum and of Pompeii has given us not only single pieces of furniture, but very considerable remains of houses, shops, streets, fora or open public places of assembly, theatres, and baths. It is in such evidences of Roman social life that we shall find the materials for our present inquiry.