"Such dispositions of the body and limbs as appear most graceful when seen at rest, depend upon gentle winding contrasts, mostly governed by the precise serpentine line, which in attitudes of authority are more extended and spreading than ordinary, but reduced somewhat below the medium of grace in those of negligence and ease; and as much exaggerated in insolent and proud carriage, or distortions of pain (see Number 9, in [Plate I].), as lessened and contracted into plain and parallel lines, to express meanness, awkwardness, and submission.
"The general idea of an action, as well as of an attitude, may be given with a pencil in very few lines. It is easy to conceive that the attitude of a person upon the cross may be fully signified by the true straight lines of the cross; so the extended manner of St. Andrew's crucifixion is wholly understood by the X-like cross.
"Thus, as two or three lines at first are sufficient to show the intention of an attitude, I will take this opportunity of presenting my reader with the sketch of a country-dance, in the manner I began to set out the design. In order to show how few lines are necessary to express the first thoughts, as to different attitudes, see Number 71 (top of the plate), which describes in some measure the several figures and actions, mostly of the ridiculous kind, that are represented in the chief part of [Plate II].
"The most amiable person may deform his general appearance by throwing his body and limbs into plain lines; but such lines appear still in a more disagreeable light in people of a particular make. I have therefore chose such figures as I thought would agree best with my first score of lines, Number 71.
"The two parts of curves next to 71, served for the figures of the old woman and her partner, at the farther end of the room. The curve, and two straight lines at right angles, gave the hint for the fat man's sprawling posture. I next resolved to keep a figure within the bounds of a circle, which produced the upper part of the fat woman, between the fat man and the awkward one in the bag-wig, for whom I had made a sort of an X. The prim lady his partner, in the riding habit, by pecking back her elbows, as they call it, from the waist upwards, made a tolerable D, with a straight line under it, to signify the scanty stiffness of her petticoat; and the Z stood for the angular position the body makes with the legs and thighs of the affected fellow in the tie-wig; the upper part of his plump partner was confined to an O, and this changed into a P, served as a hint for the straight lines behind. The uniform diamond of a card was filled up by the flying dress, etc. of the little capering figure in the Spencer wig, whilst a double L marked the parallel position of his poking partner's hands and arms: and lastly, the two waving lines were drawn for the more genteel turns of the two figures at the hither end."[20]
Such is the author's alphabetical analysis of his serpentine system, which some of my readers may possibly think borders on the visionary: certain it is, that however he may have failed in his two specimens of grace, those of awkwardness are carried as far as they could have been in a Russian dance, when Peter the Great ordained that no lady of any age should presume to get drunk before nine o'clock.
I have seen the print framed as a companion to Guido's Aurora; nothing surely can form a stronger contrast to the golden age, when
"Universal Pan,
Knit with the Graces and the Hours, in dance
Led on th' eternal Spring."