Lord Orrery observes: "If we may judge of Mr. Pope from his works, his chief aim was to be esteemed a man of virtue." When actions can be clearly ascertained, it is not necessary to seek the mind's construction in the writings; and I regret being compelled to believe that some of Mr. Pope's actions, at the same time that they prove him to be querulous and petulant, lead us to suspect that he was also envious, malignant, and cruel. How far this will tend to confirm the assertion, that when a boy he was an amateur[110] of this royal sport,[111] I do not pretend to decide: but were a child in whom I had any interest cursed with such a propensity, my first object would be to correct it; if that were impracticable, and he retained a fondness for the cockpit, and the still more detestable amusement of Shrove Tuesday,[112] I should hardly dare to flatter myself that he could become a merciful man. The subject has carried me further than I intended. I will, however, take the freedom of proposing one query to the consideration of the clergy, should any of that sacred order do me the honour of perusing this volume. Might it not have a tendency to check that barbarous spirit, which has more frequently its source in an early acquired habit arising from the prevalence of example than in natural depravity, if every divine in Great Britain were to preach at least one sermon every twelve months on our universal insensibility to the sufferings of the brute creation?[113]
CREDULITY, SUPERSTITION, AND FANATICISM.
A MEDLEY.
"Believe not every spirit, but try the spirits whether they are of God; because many false prophets are gone out into the world."—1 John IV. 1.
CREDULITY SUPERSTITION AND FANATICISM.