The old Council Gangrense commandeth that none should make such difference between an unmarried priest and a married priest, as he
ought to think the one more holy than the other for single life’s sake. These men put such a difference between them, that they straightway think all their holy service to be defiled if it be done by a good and honest man that hath a wife.
The ancient emperor Justinian commanded that, in the holy administration, all things should be pronounced with a clear, loud, and treatable voice, that the people might receive some fruit thereby. These men, lest the people should understand them, mumble up all their service, not only with a drowned and hollow voice, but also in a strange and barbarous tongue.
The old council at Carthage commanded that nothing should be read in Christ’s congregation but the canonical Scriptures. These men read such things in their churches as themselves know of a truth to be stark lies and fond fables.
But if there be any that think these above-rehearsed authorities be but weak and slender, because they were decreed by emperors and certain petit bishops, and not by so full and perfect councils, taking pleasure rather in the authority and name of the Pope, let such a one know that Pope Julius doth evidently forbid that the priest, in ministering the Communion, should dip the
bread in the cup. These men, contrary to Pope Julius’ decree, divide the bread, and dip it in the wine.
Pope Clement saith it is not lawful for a bishop to deal with both swords: “For if thou wilt have both,” said he, “thou shalt deceive both thyself and those that obey thee.” Nowadays, the Pope challengeth to himself both swords, and useth both. Wherefore, it ought to seem less marvel if that have followed which Clement saith, that is, “that he hath deceived both his own self and those which have given ear unto him.”
Pope Leo saith, “Upon one day it is lawful to say but one mass in one church.” These men say daily in one church commonly ten masses, twenty, thirty, yea, oftentimes more. So that the poor gazer on can scant tell which way he were best to turn him.
Pope Gelasius saith, “It is a wicked deed and sibb to sacrilege in any man to divide the Communion, and when he hath received one kind to abstain from the other.” These men, contrary to God’s Word, and contrary to Pope Gelasius, command that one kind only of the Holy Communion be given to the people, and by so doing they make their priests guilty of sacrilege.
But if they will say that all these things are