LXXV.—TO FANNY KEATS.
[Hampstead, October 26, 1818.]
My dear Fanny—I called on Mr. Abbey in the beginning of last Week: when he seemed averse to letting you come again from having heard that you had been to other places besides Well Walk. I do not mean to say you did wrongly in speaking of it, for there should rightly be no objection to such things: but you know with what People we are obliged in the course of Childhood to associate, whose conduct forces us into duplicity and falsehood to them. To the worst of People we should be openhearted: but it is as well as things are to be prudent in making any communication to any one, that may throw an impediment in the way of any of the little pleasures you may have. I do not recommend duplicity but prudence with such people. Perhaps I am talking too deeply for you: if you do not now, you will understand what I mean in the course of a few years. I think poor Tom is a little Better: he sends his love to you. I shall call on Mr. Abbey to-morrow: when I hope to settle when to see you again. Mrs. Dilke has been for some time at Brighton—she is expected home in a day or two. She will be pleased I am sure with your present. I will try for permission for you to remain here all Night should Mrs. D. return in time.
Your affectionate Brother
John ——.
LXXVI.—TO RICHARD WOODHOUSE.
[Hampstead, October 27, 1818.]
My dear Woodhouse—Your letter gave me great satisfaction, more on account of its friendliness than any relish of that matter in it which is accounted so acceptable to the “genus irritabile.” The best answer I can give you is in a clerklike manner to make some observations on two principal points which seem to point like indices into the midst of the whole pro and con about genius, and views, and achievements, and ambition, et cætera.—1st. As to the poetical Character itself (I mean that sort, of which, if I am anything, I am a member; that sort distinguished from the Wordsworthian, or egotistical Sublime; which is a thing per se, and stands alone,) it is not itself—it has no self—It is everything and nothing—It has no character—it enjoys light and shade; it lives in gusto, be it foul or fair, high or low, rich or poor, mean or elevated—It has as much delight in conceiving an Iago as an Imogen. What shocks the virtuous philosopher delights the chameleon poet. It does no harm from its relish of the dark side of things, any more than from its taste for the bright one, because they both end in speculation. A poet is the most unpoetical of anything in existence, because he has no Identity—he is continually in for and filling some other body. The Sun,—the Moon,—the Sea, and men and women, who are creatures of impulse, are poetical, and have about them an unchangeable attribute; the poet has none, no identity—he is certainly the most unpoetical of all God’s creatures.—If then he has no self, and if I am a poet, where is the wonder that I should say I would write no more? Might I not at that very instant have been cogitating on the Characters of Saturn and Ops?[83] It is a wretched thing to confess; but it is a very fact, that not one word I ever utter can be taken for granted as an opinion growing out of my identical Nature—how can it, when I have no Nature? When I am in a room with people, if I ever am free from speculating on creations of my own brain, then, not myself goes home to myself, but the identity of every one in the room begins to press upon me, so that I am in a very little time annihilated—not only among men; it would be the same in a nursery of Children. I know not whether I make myself wholly understood: I hope enough so to let you see that no dependence is to be placed on what I said that day.
In the 2d place, I will speak of my views, and of the life I purpose to myself. I am ambitious of doing the world some good: if I should be spared, that may be the work of maturer years—in the interval I will assay to reach to as high a summit in poetry as the nerve bestowed upon me will suffer. The faint conceptions I have of poems to come bring the blood frequently into my forehead—All I hope is, that I may not lose all interest in human affairs—that the solitary Indifference I feel for applause, even from the finest spirits, will not blunt any acuteness of vision I may have. I do not think it will. I feel assured I should write from the mere yearning and fondness I have for the beautiful, even if my night’s labours should be burnt every Morning, and no eye ever shine upon them. But even now I am perhaps not speaking from myself, but from some Character in whose soul I now live.
I am sure however that this next sentence is from myself—I feel your anxiety, good opinion, and friendship, in the highest degree, and am