From Pillar to Post: Leaves from a Lecturer's Note-Book

by John Kendrick Bangs

So it was that up to a certain point I sympathized with my friend the distinguished after-dinner speaker when he intimated that the lecture platform was no bed of roses. For one of his nervous organization and temperament it would be impossible. It would make a nervous wreck of him in a short while, and in the end would shorten his life, even as it has shortened the span of many another robust spirit; such as the late Alfred Tennyson Dickens, for instance, who in very truth succumbed to the exactions of travel and of a lovely hospitality that he knew not how to resist.

But for myself there is so much in the work that is inspiring, so much that is pleasing in the human relationships it makes possible, that but for the discomforts of travel I could really feed upon it spiritually, and seek no happier diet. I defy any man to be a pessimist on the subject of American character after a season or two on the lecture platform; provided of course that he is a reasonably sympathetic man, and is so constituted in matters social that he is what the politicians call a "good mixer."

To the man who is not interested in the human animal, and insists upon judging all men by his own rigid and narrow standards, measuring souls by a yardstick, as it were, the work can never be a joy; but if he is broad enough to take people as he finds them, looking for the good that lies inherent in every human being, and judging them by the measure of their capacity to become what they were designed to be, and are honestly trying to be, then he will find it full of a living and a loving interest almost equal to that of the "joy forever."

Pasted in my spiritual hat is a little rime by one whose name modesty forbids my mentioning, running:

I can't be what Shakespeare was,
I can't do what great folks does;
But, by Ginger, I can be
ME!
And among the folks that love me
Nothin' more's expected of me.

The wandering platform speaker who will heed the intimations of that little rime, and seize the friendships in kind that surely await his coming in all parts of this great, genial country of ours, will find a wondrous store of happiness ready to his hand. If in addition to this he will cultivate the habit of looking for good in unpromising places, and of resolutely refusing to admit the power of small irritations to destroy his peace of mind, he will get along nicely. The latter of course requires resolution of a kind that is persistent in the face of unremitting annoyances. To say that these annoyances do not exist would be idle; but not half so idle as the act of giving them controlling importance in the making or the unmaking of a day's happiness.

The sooner one who travels the Platform Path learns to suspend judgment as to his fellow beings, and to suspect the fallacy of the obvious, the better it will be for him, and for his personal comfort. The first conspicuous lesson I had in this particular was out in Arizona on my first extended tour in our wonderful West in 1906. I found myself one afternoon on my way from Los Angeles to Phœnix. After having satisfied the inner man with an excellent Fred Harvey luncheon—an edible oasis always in a desert of indigestibility—I had retired to the smoking car for that spiritual refreshment which comes from watching the smoke wreaths curl upward from the end of a good cigar.

Unhappily for the quality of that refreshment, I was no sooner seated in the smoking room that I perceived that I was surrounded by men who, judging by surface indications, were hopeless vulgarians. Among them were three especially whose conversation was even lower than their brows. I think I can best describe their conversation by saying that in all probability Boccaccio's lady companions out Fiesole way, at the time of the plague that drove the Florentine Four Hundred beyond the city limits, would have fled blushingly before it, taking refuge by preference in the pure, undefiled Rolloisms of the Decameron itself; while poor old Rabelais, not always a master of reticence in things better left unsaid, would, I am sure, have joined a literary branch of the I. W. W. in sheer rebellion, rather than sully the refinement of his pen by taking down any part of it.

One has to listen to a great deal of this sort of thing en route, and pending the discovery of some kind of vocal silencer that shall render such communications as noiseless as they are corrupting to good manners, or a portable muffler which the unwilling listener may place over his ears, the wandering platform performer who has not yet reached a point where he can give up his cigar and be happy must needs endure them. Indeed he is doing well if he is not lured into a shamefaced enjoyment of such talk; for it must be admitted that some of the traveling companions one meets thus by chance have rare powers as story-tellers, and pour forth at times most objectionable periods with a smiling enthusiasm almost fetching enough to tempt a Simeon Stylites down from the top of his pillar into the lower regions of their alluring good fellowship.

Neither a prig nor a prude am I; but on this particular occasion the gross results of the conversation were so very gross as to preclude the possibility of there being any "net proceeds" of value, and I fled.