Two years ago [i.e. in 1557] JOHN KNOX asked of me, in a private conversation, what I thought about the Government of Women. I candidly replied, that as it was a deviation from the original and proper order of nature, it was to be ranked, no less than slavery, among the punishments consequent upon the fall of man: but that there were occasionally women so endowed, that the singular good qualities which shone forth in them made it evident that they were raised up by Divine authority; either that GOD designed by such examples to condemn the inactivity of men, or for the better setting forth of His own glory. I brought forth Huldah and Deborah; and added, that GOD did not vainly promise by the mouth of Isaiah that “Queens should be nursing mothers of the Church”; by which prerogative it is very evident that they are distinguished from females in private life. I came at length to this conclusion, that since, both by custom, and public consent, and long practice, it hath been established, that realms and principalities may descend to females by hereditary right, it did not appear to me necessary to move the question, not only because the thing would be most invidious; but because in my opinion it would not be lawful to unsettle governments which are ordained by the peculiar providence of GOD.
I had no suspicion of the book, and for a whole year was ignorant of its publication. When I was informed of it by certain parties, I sufficiently shewed my displeasure that such paradoxes should be published; but as the remedy was too late, I thought that the evil, which could not now be corrected, should rather be buried in oblivion than made a matter of agitation.
Inquire also at your father in law [Sir ANTHONY COOKE] what my reply was, when he informed me of the circumstance through Beza. And MARY was still living, so that I could not be suspected of flattery.
What the books contain, I cannot tell; but KNOX himself will allow that my conversation with him was no other than what I have now stated.
Calvin then proceeds to say, that great confusion might have arisen by any decided opposition, and there would have been cause to fear, that in such a case—
By reason of the thoughtless arrogance of one individual, the wretched crowd of exiles would have been driven away, not only from this city [of Geneva] but even from almost the whole world.
Some years later, and subsequent to CALVIN’S death, BEZA, in a letter to BULLINGER, adverts to Queen ELIZABETH’S continued dislike to the Church of Geneva. In his letter, dated the 3rd of September 1566, he says—
Some years later, and subsequent to CALVIN’S death, BEZA, in a letter to BULLINGER, adverts to Queen ELIZABETH’S continued dislike to the Church of Geneva. In his letter, dated the 3rd of September 1566, he says—
For as to our Church, I would have you know that it is so hateful to the Queen [of England], that on this account she has never said a single word in acknowledgement of the gift of my Annotations [on the New Testament]. The reason of her dislike is twofold; one, because we are accounted too severe and precise, which is very displeasing to those who fear reproof; the other is, because formerly, though without our knowledge, during the lifetime of Queen MARY, two books were published here in the English language, one by Master KNOX against the Government of Women, the other by Master GOODMAN on the Rights of the Magistrate.
As soon as we learned the contents of each, we were much displeased, and their sale was forbidden in consequence; but she, notwithstanding, cherishes the opinion she has taken into her head[[2]].