Election.—Cap. VIII.
For that same Eternal God, and Father, who of mere mercy elected us in Christ Jesus, His Son, before the foundation of the world was laid, appointed Him to be our Head, our Brother, our Pastor, and great Bishop of our souls. But because that the enmity betwixt the justice of God and our sins was such that no flesh by itself could or might have attained unto God, it behoved that the Son of God should descend unto us, and take Himself a body of our body, flesh of our flesh, and bone of our bones, and so become the perfect Mediator betwixt God and man; giving power to so many as believe in Him to be the sons of God, as He Himself does witness: "I pass up to my Father and unto your Father, to my God and unto your God." By this most holy fraternity, whatsoever we have lost in Adam is restored to us again. And for this cause are we not afraid to call God our Father, not so much because He hath created us, which we have in common with the reprobate, as for that He has given to us His only Son to be our Brother, and given unto us grace to [acknowledge and] embrace Him for our only Mediator, as before is said. It behoved further, the Messias and Redeemer to be very God and very man, because He was to underlie the punishment due for our transgressions, and to present Himself in the presence of His Father's judgment, as in our person to suffer for our transgression and inobedience, by death to overcome him that was author of death. But because the only Godhead could not suffer death, neither could the only Manhood overcome the same; He joined both together in one person, that the imbecility of the one should suffer, and be subject to death, which we had deserved, and the infinite and invincible power of the other, to wit, of the Godhead, should triumph and procure for us life, liberty, and perpetual victory. And so we confess, and most undoubtedly believe.
Christ's Death, Passion, Burial, etc.—Cap. IX.
That our Lord Jesus Christ offered Himself a voluntary sacrifice unto His Father for us; that He suffered contradiction of sinners; that He was wounded and plagued for our transgressions; that He, being the clean and innocent Lamb of God, was condemned in the presence of an earthly judge, that we might be absolved before the tribunal seat of our God; that He suffered not only the cruel death of the Cross, which was accursed by the sentence of God, but also that He suffered for a season the wrath of His Father, which sinners had deserved. But yet we avow that He remained the only and well-beloved and blessed Son of His Father, even in the midst of His anguish and torment, which He suffered in body and soul, to make the full satisfaction for the sins of His people. We confess and avow, that there remains no other sacrifice for sins; which if any affirm, we nothing doubt to avow that they are blasphemers against Christ's death, and the everlasting purgation and satisfaction procured for us by the same.
Resurrection.—Cap. X.
We undoubtedly believe that, insomuch as it was impossible that the dolours of death should retain in bondage the Author of life, our Lord Jesus Christ, crucified, dead, and buried, descended into hell, did rise again for our justification, and the destruction of him who was the author of death, and brought life again to us that were subject to death and to its bondage. We know that His resurrection was confirmed by the testimony of His very enemies; by the resurrection of the dead, whose sepulchres did open, and who did arise and appear to many within the city of Jerusalem. It was also confirmed by the testimony of His angels, and by the senses and judgments of His apostles, and of others who had conversation, and did eat and drink with Him after His resurrection.
Ascension.—Cap. XI.
We nothing doubt but that the self-same body, which was born of the Virgin, was crucified, dead, and buried, and rose again, did ascend into the heavens for the accomplishment of all things; where, in our names and for our comfort, He has received all power in heaven and in earth; where He sits at the right hand of the Father, inaugurate in His kingdom, Advocate and only Mediator for us; which glory, honour, and prerogative He alone amongst the brethren shall possess, until all His enemies be made His footstool, as we undoubtedly believe they shall be in the final judgment; to the execution whereof we certainly believe that our Lord Jesus shall visibly return as we believe that He was seen to ascend. And then we firmly believe, that the time of refreshing and restitution of all things shall come, insomuch that they that from the beginning have suffered violence, injury, and wrong for righteousness' sake, shall inherit that blessed immortality promised from the beginning: but contrariwise, the stubborn, inobedient, cruel, oppressors, filthy persons, adulterers, and all sorts of unfaithful men shall be cast into the dungeon of outer darkness, where their worm shall not die, neither yet their fire be extinguished. The remembrance of which day, and of the judgment to be executed in the same, is not only to us a bridle whereby our carnal lusts are refrained; but also such inestimable comfort, that neither may the threatening of worldly princes, nor yet the fear of temporal death and present danger, move us to renounce and forsake that blessed society which we the members have with our Head and only Mediator, Christ Jesus, whom we confess and avow to be the Messias promised, the only Head of His Kirk, our just Lawgiver, our only High Priest, Advocate, and Mediator. In which honours and offices, if man or angel presume to intrude themselves, we utterly detest and abhor them, as blasphemous to our Sovereign and Supreme Governor, Christ Jesus.