At the first coming of the said John Knox, divers who had a zeal to godliness made small scruple to go to the Mass, or to communicate with the abused sacraments in the papistical manner. Perceiving this, he began, in privy conference as well as in preaching, to show the impiety of the Mass, and how dangerous it was to participate in any way with idolatry. The consciences of some were affrighted, and the matter began to agitate from man to man. So the said John was called to supper by the Laird of Dun for that purpose, and there were convened David Forrest, Master Robert Lockhart, John Willock, and William Maitland of Lethington, younger, a man of good learning, and of sharp wit and reasoning. The question was proposed, and it was answered by the said John that it was nowise lawful to a Christian to present himself to that idol. Nothing was omitted that might make for the temporiser, and yet was every head fully answered, and especially one wherein they thought their great defence stood, to wit, that Paul, at the commandment of James and the elders of Jerusalem, went to the temple and feigned to pay his vow with others. After a full discussion, William Maitland concluded, saying, "I see perfectly that our shifts will serve nothing before God, seeing that they stand us in so small stead before man."
The answer of John Knox to the act of Paul, and to the commandment of James, was that Paul's act had nothing to do with their going to the Mass. To pay vows was sometimes God's commandment, and was never idolatry: but the Mass was from the beginning, and still remained odious idolatry. "Secondarily," said he, "I greatly doubt whether either James's commandment or Paul's obedience proceeded from the Holy Ghost...." After these and like reasonings, the Mass began to be abhorred by such as before had frequented it for the fashion, and for avoidance of slander, as then they termed it.
John Knox preaches in different Parts, and administers the Lord's Table.
At the request of the Laird of Dun, John Knox followed him to his place of Dun, where he remained a month, daily occupied in preaching; and the principal men of that country were among his audiences. After his return, his residence was most in Calder. The Lord Erskine that now is, the Earl of Argyll, then Lord of Lorne, and Lord James Stewart, then Prior of St. Andrews, and now Earl of Moray, came to Calder and so approved his doctrine that they expressed a desire that it should have been public. That same winter he taught commonly in Edinburgh; and, after Yule, on the invitation of the Laird of Barr and Robert Campbell of Kinyeancleuch, he came to Kyle, and taught in the Barr, in the house of the Carnell, in the Kinyeancleuch, in the town of Ayr, and in the houses of Ochiltree and Gadgirth, and in some of them he ministered the Lord's Table.
Before Easter, the Earl of Glencairn sent for him to his place of Finlayston; where, after preaching, he likewise ministered the Lord's Table. Besides Glencairn himself, his lady, two of his sons, and certain of his friends were partakers. When he returned to Calder, divers from Edinburgh, and from the country about, assembled there, for the preaching as well as for the right use of the Lord's Table, which they had never practised before. Thence he departed the second time to the Laird of Dun. His teaching was then with greater liberty, and the gentlemen required that he should likewise minister unto them the Table of the Lord Jesus, whereof were partakers the most part of the gentlemen of Mearns. To the praise of God, these do, to this day, constantly adhere to the doctrine which then they professed, to wit, that they refused all society with idolatry, and bound themselves to maintain, to the uttermost of their powers, the true preaching of the Evangel of Jesus Christ, as God should offer unto them preachers and opportunity.
John Knox is summoned to Answer for his Doctrine: the Diet abandoned.
The Friars from all quarters flocked to the bishops with the bruit, and the said John Knox was summoned to appear in the Kirk of the Black Friars in Edinburgh on the fifteenth day of May 1556. The said John decided to obey the summons, and for that purpose John Erskine of Dun, with divers other gentlemen, assembled in the town of Edinburgh. But that diet was not held; for the bishops either perceived informality in their own proceedings, or feared that danger might ensue upon their extreme measures. On the Saturday before, they cassed[114] their own summons; and the said John, on the day appointed by the summons, taught in Edinburgh in a greater audience than ever before he had done in that town. The place was the Bishop of Dunkeld's great lodging, and there he continued teaching for ten days, both before and after noon.
John Knox writes to the Queen Regent.
The Earl of Glencairn allured the Earl Marischall, with Harry Drummond, his counsellor for that time, to hear an exhortation, one night. They were so well satisfied, that they both desired the said John to write unto the Queen Regent a letter that might move her to hear the Word of God. He obeyed, and wrote that which was afterwards printed, and is called "The Letter to the Queen Dowager." This was delivered into her own hands by the said Alexander, Earl of Glencairn. When she had read this letter, she delivered it to that proud prelate, Beaton,[115] Archbishop of Glasgow, a day or two after, and said in mockage, "Please you, my Lord, read a pasquil."