This answer receaved, credite heard, preconceaved malice sufficientlie espyed, consultatioun was tacken what was expedient to be done. And for the first it was concluded, that the Herauld should be stayed till farder determinatioun should be tacken.

THE ORDOUR OF THE SUSPENSIOUN OF THE QUEIN REGENT, FROM AUTHORITIE WITHIN SCOTLAND.

The haill Nobilitie, Baronis, and Broughes, then present, wer commanded to convene in the Tolbuyth of Edinburgh, the same xxj day of October, for deliberatioun of these materis. Whare the hole caus being exponed by the Lord Ruthven, the questioun was proponed, "Whetther sche that so contempteouslie refuissed the most humill requeist of the borne Counsallouris of the realm, being also bott a Regent, whose pretenses threatned the boundage of the hole commoun-wealth, awght to be sufferred so tyrannouslie to impyre above tham?" And because that this questioun had nott bene befoir disputed in open assemblie, it was thoght expedient that the judgement of the Preachearis should be required; who being called and instructed in the caise, Johne Willok, who befoir had susteaned the burthen of the Churche in Edinburgh, commanded[996] to speik, maid discourse, as followeth, affirmyng:—

THE DISCOURSE OF JOHNE WILLOCK.

"First, That albeit Magistratis be Goddes ordinance, having of him power and authoritie, yitt is not thair power so largelie extended, but that is bounded and limited by God in his word.

"And Secundarlie, That as subjectis ar commanded to obey thair magistratis, so ar magistratis commanded to geve some dewitie to the subjectis; so that God by his word, hes prescribed the office of the one and of the other.

"Thridlie, That albeit God hath appointed magistratis his lievtennentis on earth, and hes honored thame with his awin title, calling thame goddis, that yitt he did never so establess any, but that for just causses thei mycht have bene depryved.

"Fourtlie, That in deposing of Princes, and those that had bene in authoritie, God did nott alwyise use his immediate poware; but sometymes he used other meanis whiche his wisedome thocht good and justice approved, as by Asa he removed Maacha his awin mother from honour and authoritie, whiche befoir sche had brooked; by Jehu he destroyed Joram, and the haill posteritie of Achab; and by diverse otheris he had deposed from authoritie those whome befoir he had establesshed by his awin worde." THE CAUSES And heirupoun concluded he, "That since the Quene Regent denyed her cheaf dewitie to the subjectis of this realme, whiche was to minister justice unto thame indifferentlie, to preserve thair liberties from invasioun of strangearis, and to suffer thame have Godis word freelie and openlie preached amanges thame; seing, moreover, that the Quene Regent wes ane open and obstinat idolatress, a vehement manteanare of all superstitioun and idolatrie; and, finallie, that sche utterlie dispysed the counsall and requeistis of the Nobilitie, he could see no reassone why they, the borne Counsallouris, Nobilitie, and Baronis of the realme, mycht nott justlie deprive her from all regiment and authoritie amanges thame."

Heirefter was the judgement of Johne Knox required, who, approving the sentence of his Brother, added,—

"First, That the iniquitie of the Quene Regent, THE JUDGEMENT OF JOHNE KNOX, IN THE DISPOSITIOUN OF THE QUEIN REGENT.and mysordour owght in nowyis to withdraw neather our heartis, neather yitt the heartis of other subjectis, from the obedience dew unto our Soveranis.