Calderwood states, that "Mr. George Wishart was a gentleman of the house of Pittarrow."—(Hist. vol. i. p. 185.) And in the Wodrow Miscellany, in an introductory notice, I have said, "He was born in the early part of the 16th century, and is believed to have been a younger son of James Wishart of Pittaro, who was admitted Justice Clerk, in December 1513, and continued till between 1520 and 1521."—(vol. i. p. 5.) Further inquiries have failed in ascertaining this point; and it must have been through some collateral branch if any such relationship existed. A note of various early charters relating to the Wisharts of Pittaro, was most obligingly communicated by Patrick Chalmers of Auldbar, Esq.; and several others are contained in the Register of the Great Seal; but the want of space, and their not serving to throw any light upon the Martyr's parentage, causes me to omit such notices. There is a fine old portrait, not unworthy of Holbein, said to be of George Wishart, in the possession of Archibald Wishart, Esq., W.S., Edinburgh, which bears the date, m.d.xliii. Ætat. 30. If this portrait can be identified, the date would fix his birth to the year 1513. But his early history and education are quite unknown. The facts discovered relating to his history may briefly be stated.
1538. Wishart had been employed as master of a school in Montrose; but being summoned by John Hepburn, Bishop of Brechin, on a charge of heresy, for teaching his scholars the Greek New Testament, he fled to England. See Petrie's History of the Catholick Church, part 2, p. 182. Hague 1662, folio.
1539. He was at Bristol, preaching against the worship and mediation of the Virgin Mary; but he was led to make a public recantation, and burnt his faggot in the Church of St. Nicholas in that city, in token of his abjuration. It was probably immediately after this humiliating act that he went abroad.
1542. He appears to have remained in Germany and Switzerland till after the death of James the Fifth. He mentions in his Examination, ([see supra, page 159],) a conversation he had with a Jew, while sailing on the Rhine. About the same time he translated "The Confession of Faith of the Churches of Switzerland," which was printed a year or two after his death, and which has been reprinted in the Wodrow Miscellany, vol. i. pp. 1-23.
1543. This year he was residing us a member of Corpus Christi College, Cambridge, according to the interesting account of his habits and acquirements by his pupil Emery Tylney, which is preserved in Foxe's Martyrology.
1544, or in the following year, he returned to Scotland; and he continued to preach in different parts of the country; at Montrose, Dundee, and in Ayrshire, and subsequently at Leith, and in East-Lothian.
1546. On the 16th of January he was apprehended at Ormiston, carried prisoner first to Edinburgh, and then to St. Andrews. His trial was on the 28th of February, and his execution on the 1st of March: ([see supra, page 144].) Three months later Cardinal Beaton was assassinated.
In a work like the present, it is desirable to avoid all controversial remarks; but I hope to be excused in offering a few words in regard to what has been considered a serious charge against George Wishart.