[386] The Castle and Episcopal Palace of Glasgow stood a little to the westward of the Cathedral Church. The building, with its site and garden, having been vested in the Crown, when Episcopacy was abolished, were granted in the year 1791, for the purpose of erecting an Infirmary; and the ancient but ruinous building was then removed.—(Caledonia, vol. iii. p. 638.)
[387] In MS. G, "knypsed."
[388] In MS. G, "as sum bold men."
[389] In Vautr. edit. "merilie."
[390] In Vautr. edit. "bitter mirth."
[391] This ludicrous but unbecoming contest seems to have taken place on the 4th of June 1545, when Mons. Lorge de Montgomery arrived from France with auxiliary troops: "Upon the same day, the Bischope of Glasgow pleit with the Cardinall about the bering of his croce in his dyocie, and boith thair croccis war brokin, in the Kirk of Glasgow, through thair stryving for the samin."—(Diurnal of Occurrents, p. 39.) Bishop Lesley mentions it as having occurred at an earlier period, when the Patriarch of Venice, who was sent by the Pope, first came to Glasgow, when "the Cardinall and the principall Bischoppes come thair and ressaved him with gret honour. Bot in the meintyme, (he adds,) thair happinned ane suddane discord within the Kirk of Glasgw, betuix the Cardinall and Bischoppe of Glasgw, for thair pre-heminence of the bering of the Cardinallis crosse within that Kirk, quhair boith the Archebischoppes crosses was brokin, and diverse of thair gentill men and servandis wes hurt."—(Hist. p. 178.) Cornelius Le Brun, a Dutch traveller, describes a similar contest which took place, whilst he was at Rome during the Jubilee of 1675, between two processions meeting first in a narrow street, near Monte Cavallo, and afterwards in the Church of St. John, in Laterano, in which several persons were killed, to the great scandal of religion. But the Italians, he says, "qui sont plaisans de leur naturel et encline à la raillerie se mocquoient furieusement de cette avanture."—(Voyage en Levant, p. 6. Delft, 1700, folio.)
[392] This, according to tradition, was the Eastern tower or corner, and the place of Wishart's execution was nearly opposite, at the foot of what is called Castle Wynd. Spotiswood says, "A scaffold in the meantime erecting on the east part of the Castle towards the Abbey, with a great tree in the middest, in manner of a gibbet, into which the prisoner was to be tied.... The fore tower was hanged with tapestry, and rich cushions laid for case of the Cardinal and Prelates, who were to behold that spectacle."—(History, p. 81.)
[393] As stated in [note [45], "The Actes and Monumentes of Martyrs," by John Foxe, was originally printed at London, by John Daye, in 1564, in a large volume in folio. It was "newly recognized and enlarged by the Author," in 1570, when he incorporated a number of passages relating to Martyrs in Scotland, which he gives on this authority, "Ex Scripto Testimonio Scotorum." In many places of these additions, the details are more minute than the corresponding passages in Knox's History; yet there is such a coincidence in the information, that Foxe may possibly have been indebted for some of them to the Scotish Reformer. The account of Wishart, however, is copied from a printed book: [see notes [397], [434].
[394] The title of the Accusation and the introductory paragraph, are not contained in Knox's MS., but are supplied from Foxe, edit. 1576.
[395] Dean John Wynrame was born in 1492, and educated at St. Andrews. In 1515, his name occurs among the Determinants in St. Salvator's College. The date of his appointment as Sub-Prior of the Monastery of St. Andrews has not been ascertained. But on the 10th of Nov. 1537, he is styled in the "Regist. Fac. Art.," Dominus Joh. Wynrame, Supr. Sancti Andree Coenobii. His name often occurs in Knox, in connexion with transactions of a later date. See MʻCrie's Life of Knox, vol. i. p. 424; Bannatyne Miscellany, vol. i. p. 241.