[449] In the summons of treason, he is called James Melville elder. See footnote, where Knox makes mention of his death, in France, under the year 1549.

[450] Knox must certainly be held responsible for this marginal note, which has given rise to so much abuse. But after all, this phrase, "the godly fact and words," applies to the manner of putting Beaton to death, as a just punishment inflicted on a persecutor of God's saints, rather than an express commendation of the act itself.

[451] David Beaton was a younger son of John Beaton of Balfour, in Fife. He was born in 1494, and his name occurs in the Registers of the University of St. Andrews in 1509, and of Glasgow, in 1511. He afterwards went to France, where he studied the Civil and Canon Law. His first preferment was the Rectorship of Campsie, in 1519, when he was designed "Clericus S. Andreæ Diocesis;" and in that year he was made Resident for Scotland in the Court of France. In 1523, his uncle, James Beaton, being made Primate of St. Andrews, resigned in his favour the Commendatory of Arbroath, or Aberbrothock, reserving to himself, during life, the half of its revenues. David Beaton sat, as Abbot of Arbroath, in the Parliament 1525. He was afterwards employed in public services abroad. In December 1537, he was consecrated Bishop of Mirepoix in Languedoc. The King of France contributed to Beaton's advancement to the Cardinalate, to which he was promoted by the title of "Sti. Stephani in Monte Coelio." In the same month he was made Coadjutor of St. Andrews, and declared future successor to his uncle, James Beaton.—(Keith's Catalogue of Bishops, p. 37; Senators of the College of Justice, p. 71.) In a letter, dated 29th March 1539, "the Abbot of Arbroath, now Bushope of Sanct Andrewes," is mentioned, his uncle having died in the beginning of 1539. On the 13th December 1543, the Cardinal Archbishop was created Lord High Chancellor. He was assassinated upon Saturday the 29th of May 1546.

[452] Sir James Leirmonth of Dairsye: [see note [439]. He had filled the office of Master of the Household in the reign of James the Fifth, (Holinshed's Chronicle, p. 448, edit. 1577,) and not Treasurer, as previously stated at page 102, and in Tytler's Scotland, vol. v. p. 270, when mentioned as one of the Commissioners sent to England in March 1543, to treat of the marriage of the infant Princess with Edward the Sixth.

[453] These words, "How miserably," &c., are scored, as if deleted, and are omitted in all the other copies.

[454] In Vautr. edit. "a corner;" in MS. G, "a neuk."

[455] The following paragraph is given by Foxe, in connexion with his account of Wishart's martyrdom, as mentioned in [note [434]:—

"A note of the just punishment of God upon the cruell Cardinall Archbyshop of Saint Andrewes, named Beaton.

"It was not long after the Martyrdome of the blessed man of God, M. George Wischeart aforesayd, who was put to death by David Beaton, the bloudy Archbyshop and Cardinall of Scotland, as is above specified, an. 1546, the first day of March, but the sayd Dauid Beaton, Archbyshop of S. Andrewes, by the just revenge of God's mighty judgement, was slayen within his own Castle of S. Andrewes, by the handes of one Lech [Leslie] and other gentlemen; who, by the Lord styrred vp, brake in sodeinly into his Castle upon him, and in his bed murthered him the same yeare, the last day of May, crying out, 'Alas, alas, slay me not, I am a Priest.' And so lyke a butcher he lyved, and like a butcher he dyed, and lay 7 monethes and more unburyed, and at last, like a carion, buryed in a dunghill. An. 1546, Maij ult. Ex historia impressa."—(Foxe, edit. 1576, p. 1235.) Sir David Lyndesay thus alludes to the Cardinal's fate, in his poem entitled "The Tragedie of the umquhyle maist reverend Father David, be the mercy of God, Cardinal, and Archebischop of Sanct Androis," &c.,—

"Quhen every man had judgit as him list,
They saltit me, syne closit me in ane kist.
I lay unburyit sevin monethis, and more
Or I was borne, to closter, kirk, or queir,
In are midding, quhilk pane bene to deplore,
Without suffrage of chanoun, monk, or freir;
All proud Prelatis at me may lessonis leir,
Quhilk rang so lang, and so triumphantlye,
Syne in the dust doung doun so dolefullye."