i. First, That Images ar not to be had, nor yitt to be wirschepped.
ii. That the Reliques of Sanctes are not to be wirschepped.
iii. That Lawis and Ordinances of men vary frome tyme to tyme, and that by the Pape.
iv. That it is not lauchfull to feght, or to defend the fayth. (We translait according to the barbarousnes of thair Latine and dictament.[34])
v. That Christ gave power to Petir onlie, and not to his successouris, to bynd and lowse within the Kyrk.
vi. That Christ ordeyned no Preastis to consecrat.
vii. That after the consecratioun in the Messe, thare remanes braid;[35] and that thair is nott the naturall body of Christ.
viii. That teythes aught not to be given to Ecclesiasticall men, (as thei war then called.)
ix. That Christ at his cuming has tackin away power from Kingis to judge.[36] (This article we dowbt not to be the vennemouse accusatioun of the ennemyes, whose practise has ever bene to mack the doctrin of Jesus Christ suspect to Kingis and rewllaris, as that God thairby wold depose thame of thair royall seattis, whare by the contrair, nothing confermes the power of magistrates more then dois Goddis wourd.—But to the Articles.)