Maister James Makgill,[1051] than Clark of Register, persaifing the voittis to be different, and heiring the bauld plainess of the foirsaid servand of God, said, "I remember that this same questioun wes lang debaittit aneis befoir this in my house, and thair, be ressoune that we wer nocht all of ane mynd, it wes concludit, that Mr. Knox sould in all our names haif writtin to Mr. Calvin for his jugement in the contraversie."
"Nay," said Mr. Knox, "my Lord Secretour wald nocht consent that I sould wrytte, alleging, that the grittest weycht of the ansuer stude in the narrative, and thairfoir [promeisit that] he wald wryte, and I sould sey it. But when, (said he,) that diverse tymes I requyreit him to remember his promeis, I fand no thing but delay."
Whairto the Secretour did ansuer, "True it is, I promeist to wryte, and true it is, that diverse tymeis Mr. Knox requyreit me so to do. But when I had moir deiplie consydderit the weycht of the maitter, I began to find mo douttis than that I did befoir, and this one amangis utheris, How I durst, I being ane subject, and the Quenis Majesties Secretarie,[1052] tak upoun me to seik resolutioun of contraverseyis depending betwix hir Heyness and hir subjectis, without hir awin knawlege and consent." Than wes thair ane acclamatioun of the claw-backis of the Courte, as if Apollo had gevin his response: It wes wyselie and faythfullie done.
"Weill," said Johne Knox, "let warldlie men praise warldlie wisdome so heichlie as thay pleise, I am assureit, that be sik shiftis, idolatrie is mentenit, and the treuth of Jesus Chryste is betrayit, whairof God one day will be revengit." At this, and the lyke scherpnes, monie offendit, the voitting ceissit, and everie factioun began planelie to speik as effectioun moveit thame.
Johne Knox in the end wes commandit yit to wryte to Mr. Calvin, and to the leirnit in uther Kirkis, to knaw thair jugementis in that questioune; quhilk he refuissit, schawing his ressoun, "I myself am nocht onlie fullie resolved in conscience, but also I haif heard the jugementis in this, and all uther thingis that I haif affirmit within this Realme, of the moist godlie and moist leirnit that be knawin in Europe. I come nocht to this Realme without thair resolutioun; and for my assurance I haif the hand wrytingis of monie; and, thairfoir, gif I sould [now] move the same questioun agane, what sould I do uther, but either schaw my awin ignorance and forgetfulness, or ellis inconstancey: And, thairfoir, it may pleise you to appardoune me, albeit I wryte nocht. But I will teich you the surer way, whilk is [this], that ye wryte and complayne upoun me, that I teich publictlie and affirme constantlie sik doctrine as offendis you, and so sall ye knaw thair plane myndis, and whidder that I and thay aggrey in jugement or nocht."
THE END OF THE RESSONYNG BETWIX JOHN KNOX AND THE SECRETOUR IN JUNE 1564.
Diverse said the offer wes gude; bot no man wes founde that wald be the secretour. And so did that Assemblie in lang ressonyng brek up. Efter the whilk tyme, the mynisteris, that wer callit preceissit, wer haldin of all the Courteouris as monstouris.
In all that tyme[1053] the Erle of Murray wes so formed[1054] to Johne Knox, that nowther be word nor write wes there ony communicatioun betwix thame.[1055]
