[360] "Manck," or deficient; that is, "I think (says Knox) there is something deficient or wanting in this sentence, but I will not alter one word."
[361] Evidently a remark by Knox.
[362] In MS. G, "to declair."
[363] Mr. Stephen Wilson, who probably held some preferment in the Romish Church, was an active partisan of Queen Mary. He had also been in the service of her mother, the Queen Regent. On the 11th February 1559-60, the Treasurer paid, "be the Quenis Grace speciale command to Maister Stevin Wilsone, passand of Edinburgh throuch Ingland, in the Quenis Grace effairis, in France," the sum of £80. Randolph, in a letter to Cecil, 7th February 1565-6, referring to a Band or Confederacy "to maintayne Papistrye throughout Christendome," but more especially directed against Queen Elizabeth and the Protestants in Scotland, which had been sent from France to be signed by the Queen of Scots; he says, it was "to be returned very shortlie, as I heare, by Mr. Steven Wilson, a fit minister for such devilish devices." Killegrew, in a letter to Lord Burghley, written from Edinburgh, 4th March 1573, says, "Stephen Wilson, that carried letters from the Erle of Argile into France, is returned, and taken by the Regentis commandment. To-morrow he shall be examined." (Wright's Queen Elizabeth, vol. i. pp. 220, 470.) His intercepted correspondence is also mentioned in Killegrew's letter, on the 9th March, quoted by Mr. Tytler, vol. vii. p. 340.
[364] See page 141, and foot-note to page 139.
[365] Mr. James Thornton became one of the dignified clergy, and enjoyed the parsonage of Alves, and the vicarage of Lanbryde, as Chantor of Murray. In 1559, he was at Rome employed with John Row, (who afterwards became the Protestant minister of Perth,) in transacting some ecclesiastical matters. In 1562, when the Rentals of the Benefices were given in to the Commissioners, he made several of the returns in the diocese of Murray. One of these was the Chantorie of Murray, rendered by "Maister James Thorntoun in name and behalf, and as procurar of his Eme (uncle) Maister John Thornetoun eldar, quha is in titell of the said Chantorie." Another was the parsonage of Adwy, given in by him, "in name and as procurar for his brother, Maister Johnne Thornetoun younger, possessor and titular of the samyn." He appears to have been an active and confidential agent of James Beaton, Archbishop of Glasgow, (who had retired to France, after the establishment of the Reformation,) in carrying on his negotiations with this country. Queen Mary addressed a letter to Queen Elizabeth, 27th May 1565, requesting a safe conduct "for Maister James Thorntoun, Secretair to the Archbishop of Glasgo, as Ambassatour in France." In 1566 he brought from France the Bond mentioned in the preceding note. It was about this time that he obtained, probably as his uncle's successor, the titular appointment of Chantor of Murray.
[366] The whole of this concluding sentence, and the Book of Discipline itself, are omitted in the Glasgow MS. In such of the later MSS. of Knox as contain the Book of Discipline, it is literally copied from Calderwood's printed edition in 1621; in small 4to, pp. [xvi.] and 92.
[367] Archbishop Spotiswood, in his History of the Church of Scotland, (edit. 1655, pp. 152-174,) has also introduced a copy of the Book of Discipline, and assigns the following reason for doing so: "In the Convention kept at Edinburgh in January preceding [1560-1], a form of Church-policy was presented, and desired to be ratified. Because this will fall to be often mentioned, and serveth to the clearing of many questions which were afterward agitated in the Church; I thought meet word by word here to insert the same, that the Reader may see what were the grounds laid down at first for the Government of the Church, so we shall the better decerne of the changes that followed." (Hist. p. 152.)
Spotiswood does not state from what authority he has given it; but it is undeniable that he has curtailed various passages which will be pointed out in the Appendix, in the note on the Book of Discipline. At the conclusion he adds,—"This was the Policy desired to be ratified: It had been formed by John Knox, partly in imitation of the reformed Churches of Germany, partly of that he had seen in Geneva; whence he took that device of annuall Deacons for collecting and dispensing the Church rents, whereof in the sixth head he speaketh; I cannot say." (Ib. p. 174.)
It is scarcely necessary to remark, that the Second Book of Discipline, forming part of Calderwood's edition, was of a subsequent date, having been agreed upon in the General Assembly 1578, inserted in the Registers of the Assembly 1581, and recognised by Parliament in 1592.