According to Knox, (see page 129,) who is followed by Calderwood, Petrie, Spotiswood, and other writers, in addition to the above Subscribers to the Book of Discipline, there were,

William, Earl Marischall.
John, Earl of Menteith.
James, Earl of Morton, (afterwards Regent.)
John, Lord Lindesay of the Byris.
Patrick Master of Lindesay.
Sir Alexander Stewart, Younger of Garlies, (who was
slain at Stirling in September 1571.)

THE FOURT BOOK OF THE PROGRESSE AND CONTINUANCE OF TREU RELIGIOUN WITHIN SCOTLAND.

In the former Bookis,[609] gentill Reidar, thou may clearlie see how potentlie God hath performed, in these our last and wicked dayis, alsweall as in the aiges that have passed befoir us, the promisses that is maid to the servandis of God, by the propheite Esais, in these wordis:—"Thei that waite upoun the Lord shall renewe thair strenth; thei sall lift up the wynges as the egles: thei shall runne, and not be wearie; thei shall walke, and not fainte." This promeise, we say, suche as Sathan hath not utterlie blyndit may see performed in us, the professouris of Christ Jesus, within this Realme of Scotland, with no les evidencye, than it was in any aige that ever have passed befoir us. For what was oure force? What was our nomber? Yea, what wisdome or warldlie pollicey was into us, to have brought to ane goode end so great ane interpryse? Oure verray enemyes can bear witnesse. And yit in how great puritie God did establisse amanges us his treu Religioun, alsweall in doctrine as in ceremonyes! To what confusion and fear war idolateris, adulteraris, and all publict transgressoris of Goddis commandimentis, within short tyme brought? The publict ordour of the Churche,[610] yet by the mercy of God preserved, and the punishmentis executed against malefactouris, can testifie unto the world. For as tueching the doctrine taught by our Ministeris, and as tueching the administratioun of Sacramentis used in our Churches, we ar bold to affirme, that thair is no realme this day upoun the face of the earth, that hath thame in grettar puritie;—yea, (we mone speak the treuth whomesoever we offend,) thair is none (no realme, we meane) that hath thame in the lyek puritie: For all otheris (how synceare that ever the doctrine be, that by some is taught,) reteane in thair churches, and the ministeris thairof, some footsteppis of Antichrist, and some[611] dreggis of Papistrie;[612] but we (all praise to God alone) have no thing within oure Churches that ever flowed frome that Man of synne: And this we acknowledge to be the strenth gevin unto us by God, because we esteamed nott our selves wyise in oure awin eyes, but understanding our hoill wisdome to be but meare foolishnes, befoir [the Lord] our God, layed it asyd, and followed onlie that whiche we fand approved by him self.

THE FIRST PETITIOUN OF THE PROTESTANTIS OF SCOTLAND.

In this poynt could never our enemyes caus us to fainte, for Our first Petitioun was, "That the reverent face of the primitive and apostolick Churche should be reduced agane to the eyes and knowledge of men."[613] And in that poynt, we say, our God hath strenthened us till that the work was finished, as the world may see. And as concerning the suppressing of vice, yea, and of the abolishing of all suche thingis as myght nureise impietie within the Realme, the actes and statutis of the principale Townes reformed will yitt testifie: For what adulterar, what fornicatour, what knawin messe-mongare, or pestilent Papist, durst have been seen in publict, within any reformed town within this Realme, befoir that the Quene arryved? And this victorie to his wourde, and terrour to all fylthie lyvaris, did oure God wirk by such as yit leave and remaine witnesses (whither thei will or not) of the foirsaid workis of our God. We say, our God suffered none of those whome he first called to the battell, to perishe or to fall, till that he maid thame victouris of thair ennemyes: For evin as God suffered none of those whome he called frome Egypt to perishe in the Red Sea, how fearfull that ever the danger appeared; so suffered he none of us to be oppressed, nor yit to be takkin from this lyeff, till that mo Pharaoes then one war drowned, and we set at fredome, without all dangear of our ennemyes; to lett boyth us and our posteritie understand, that suche as follow the conducting of God can not perishe, albeit that thei walked in the verray schaddo of death.

THE CAUS OF THE TRUBILLIS OF THE KIRK WITHIN SCOTLAND FLOWED FROME THE COURTEIRS THAT SEEMED TO PROFESS THE EVANGELL.[614]