Failing in his attempt to procure water from the well, before referred to, in the plaza, in 1835 Señor Trego turned his attention to this aguada. He believed that it had been used by the ancients as a reservoir, and took advantage of the dry season to make an examination, which satisfied him that his supposition was correct. For many years it had been abandoned, and it was then covered three or four feet deep with mud. At first he was afraid to undertake with much vigour the work of clearing it out, for the prejudices of the people were against it, and they feared that, by disturbing the aguada, the scanty supply then furnished might be cut off. In 1836 he procured a permission from the government, by great exertions secured the co-operation of all the ranchos and haciendas for leagues around, and at length fairly enlisting them all in the task, at one time he had at work fifteen hundred Indians, with eighty superintendents (major domos). On clearing out the mud, he found an artificial bottom of large flat stones. These were laid upon each other in this form,
Form of aguada bottom layout
and the interstices were filled in with clay of red and brown colour, of a different character from any in the neighbourhood. The stones were many layers deep, and he did not go down to the bottom, lest by some accident the foundation should be injured, and the fault be imputed to him.
Near the centre, in places which he indicated as we rode along the bank, he discovered four ancient wells. These were five feet in diameter, faced with smooth stone not covered with cement, eight yards deep, and at the time of the discovery were also filled with mud. And, besides these, he found along the margin upward of four hundred casimbas, or pits, being holes into which the water filtered, and which, with the wells, were intended to furnish a supply when the aguada should be dry.
The whole bottom of the aguada, the wells, and pits were cleared out; Señor Trego portioned off the pits among families, to be preserved and kept in order by them, and the dry basin was then given up to the floods of the rainy season. It so happened that the next year was one of unusual scarcity, and the whole country around was perfectly destitute of water. That year, Señor Trego said, more than a thousand horses and mules came to this aguada, some even from the rancho of Santa Rosa, eighteen miles distant, with barrels on their backs, and carried away water. Families established themselves along the banks; small shops for the sale of necessaries were opened, and the butcher had his shambles with meat; the aguada supplied them all, and when this failed, the wells and the pits held out abundantly till the rainy season came on, and enabled them to return to their several homes.
Throughout our journey we had suffered from the long continuance of the rainy season, and at this place we considered it one of the greatest misfortunes that attended us, that we were unable to see the bottom of this aguada and these ancient wells. Señor Trego told us that usually, at this season, the aguada was dry, and the people were drawing from the wells and pits. This year, happily for them, but unluckily for us, water was still abundant. Still it was a thing of high interest to see this ancient reservoir recovered and restored to its original uses, and, as we rode along the bank, to have indicated to us the particular means and art used to render it available. Hundreds are perhaps how buried in the woods, which once furnished this element of life to the teeming population of Yucatan.
Leaving the aguada, our road lay over a level and wooded plain, then wet and muddy from the recent rains, and at the distance of a league we reached the sugar rancho of a gentleman from Oxcutzcab, who had been a co-worker with Señor Trego in clearing out the aguada, and confirmed all that the latter had told us. A league beyond we came to the rancho of 'Y-a-walthel, inhabited entirely by Indians, and beyond our road opened upon a fine savanna, in which were several aguadas. Beyond this we reached the rancho of Choop, and came into a good road, different from the usual milpa paths, and like a well-beaten camino real, made so by the constant travelling of beasts with water kegs to the aguadas.
In the afternoon we passed the campo santo of Macoba, and very soon, ascending a hill, we saw through the trees the "old walls" of the ancient inhabitants. It was one of the wildest places we had seen; the trees were grander, and we were somewhat excited on approaching it, for we had heard that the old city was repeopled, and that Indians were again living in the buildings. It was almost evening; the Indians had returned from their work; smoke was issuing from the ruins, and, as seen through the trees, the very tops seemed alive with people; but as we approached we almost turned away with sorrow. It was like the wretched Arabs of the Nile swarming around the ruined temples of Thebes, a mournful contrast of present misery and past magnificence. The doors were stopped with leaves and branches; the sculptured ornaments on the façades were blackened by smoke rolling from the doorways, and all around were the confusion and filthiness of Indian housekeeping. As we rode up the Indians stared at us in astonishment and the scared women snatched up their screaming children and ran away.
Among these ruins a rancho had been erected for the major domo, and as everything we had heretofore seen belonging to the cura of Xul was in fine order, we had no fears about our accommodations; but we found that nothing in this world must be taken for granted. The rancho was thatched, and had a dirty earthen floor, occupied by heaps of corn, beans, eggs, boxes, baskets, fowls, dogs, and pigs. There were two small, dirty hammocks, in one of which was swinging an Indian lad, and from the other had just been taken a dead man, whose new grave we had seen at the campo santo.