The reader may remember that in the early part of these pages he accompanied Don Francisco Montejo to Chichen, or Chichen Itza, as it was called, from the name of the people who occupied the country. The site of this place is identified beyond all peradventure as that now occupied by these ruins; and the reader, perhaps, will expect from Don Francisco Montejo, or the Spanish soldiers, some detailed account of these extraordinary buildings, so different from any to which the Spaniards were accustomed. But, strange as it may appear, no such account exists. The only existing notice of their journey from the coast says, that from a place called Aké they set out, directing their course for Chichen Itza, where they determined to stop and settle, as it appeared a proper place, on account of the strength of the great buildings that were there, for defence against attacks by the Indians. We do not even learn whether these buildings were inhabited or desolate; but Herrera says that the Indians in this region were so numerous, that in making the distribution which the adelantado was allowed by the terms of the royal grant, the least number which fell to the lot of a Spaniard was two thousand.

Having regard, however, to the circumstances of the occupation and abandonment of Chichen by the Spaniards, their silence is perhaps not extraordinary. I have already mentioned that at this place the adelantado made a fatal mistake, and, lured by the glitter of gold in another province, divided his forces, and sent one of his best captains, with fifty men, in search of it. From this time calamities and dangers pressed upon him; altercations and contests began with the Indians; provisions were withheld, the Spaniards were obliged to seek them with the sword, and all that they ate was procured at the price of blood. At length the Indians determined upon their utter destruction. Immense multitudes surrounded the camp of the Spaniards, hemming them in on all sides. The Spaniards, seeing themselves reduced to the necessity of perishing by hunger, determined to die bravely in the field, and went out to give battle. The most sanguinary fight they had ever been engaged in then took place. The Spaniards fought for their lives, and the Indians to remain masters of their own soil. Masses of the latter were killed, but great slaughter was made among the Spaniards, and, to save the lives of those who remained, the adelantado retreated to the fortifications. One hundred and fifty of the conquerors were dead; nearly all the rest were wounded, and if the Indians had attacked them in their retreat they would have perished to a man.

Unable to hold out any longer, they took advantage of a night when the Indians were off their guard, and making sallies in the evening so as to keep them awake, that weariness might afterward overtake them, as soon as all was still they tied a dog to the clapper of a bell-rope; putting some food before him, but out of his reach, and with great silence marched out from the camp. The dog, when he saw them going, pulled the cord in order to go with them, and afterward to get at the food. The Indians, supposing that the Spaniards were sounding the alarm, remained quiet, waiting the result, but a little before daylight, perceiving that the bell did not cease ringing, they drew near the fortification, and found it deserted. In the mean time the Spaniards escaped toward the coast, and in the meager and disconnected accounts of their dangers and escape, it is, perhaps, not surprising that we have none whatever of the buildings, arts, and sciences of the fierce inhabitants of Chichen.

I shall close with one general remark. These cities were, of course, not all built at one time, but are the remains of different epochs. Chichen, though in a better state of preservation than most of the others, has a greater appearance of antiquity; some of the buildings are no doubt older than others, and long intervals may have elapsed between the times of their construction.

The Maya manuscript places the first discovery of Chichen within the epochs corresponding with the time between A.D. 360 and A.D. 432. From the words used, it may be understood that the discovery was then made of an actual existing city, but it is a fair construction of these words to suppose that nothing more is meant than a discovery of what the words Chi-chen import, viz., the mouths of wells, having reference to the two great senotes, the discovery of wells being, among all primitive people, and particularly in the dry region of Yucatan, an event worthy to be noted in their history.

One of these senotes I have already mentioned; the other I did not visit till the afternoon preceding our departure from Chichen. Setting out from the Castillo, at some distance we ascended a wooded elevation, which seemed an artificial causeway leading to the senote. The senote was the largest and wildest we had seen; in the midst of a thick forest, an immense circular hole, with cragged, perpendicular sides, trees growing out of them and overhanging the brink, and still as if the genius of silence reigned within. A hawk was sailing around it, looking down into the water, but without once flapping its wings. The water was of a greenish hue. A mysterious influence seemed to pervade it, in unison with the historical account that the well of Chichen was a place of pilgrimage, and that human victims were thrown into it in sacrifice. In one place, on the very brink, were the remains of a stone structure, probably connected with ancient superstitious rites; perhaps the place from which the victims were thrown into the dark well beneath.

[CHAPTER XVIII.]

Departure from Chichen.—Village of Cawa.—Cuncunul.—Arrival at Valladolid.—An Accident.—Appearance of the City.—Don Pedro Baranda's Cotton Factory.—A Countryman.—Mexican Revolution.—The Indians as Soldiers.—Adventures of a Demonio.—Character of the People.—Gamecocks.—Difficulty of obtaining Information in regard to the Route.—Departure for the Coast.—Party of Indians.—Village of Chemax.—Fate of Molas the Pirate.—Discouraging Accounts.—Plans deranged.—The Convent.—The Cura.—Population of the Village.—Its early History.—Ruins of Coba.—Indian Sepulchre.—Relics.—A Penknife found in the Sepulchre.

On Tuesday, the twenty-ninth of March, we left Chichen. It was still in the gray of the morning when we caught our last view of the great buildings, and as we turned away we felt that the few short months of our journey had been a time of interest and wonder, such as rarely occurs in life. At nine o'clock we reached the village of Kaua, six leagues distant, and at half past eleven the small village of Cuncunul, within an hour's ride of Valladolid, and there we determined to dine, and wait for the servants and carriers.

We remained till four o'clock, and then set out for Valladolid. As far as the suburbs the road was broken and stony. We entered by the great Church of Sisal, with convent and cloisters by its side, and a square in front, which, as we rode across it, sounded hollow under our horses' feet, and underneath was an immense senote. We passed up the Calle de Sisal, a long street with straggling houses on each side, and were directed to the house of Don Pedro Baranda, one of the largest and best in the place. This gentleman had received advices of our intended visit, and had engaged for us a house. As our luggage did not arrive, he furnished us with hammocks, and in an hour we were comfortable as in our house at Merida. About midnight Albino came clattering to the door, accompanied by only one horse, carrying our hammocks, and bringing the disastrous intelligence that the horse carrying the Daguerreotype apparatus had run away, and made a general crash. Hitherto the apparatus had always been carried by an Indian, but the road from Chichen was so good that we were not afraid to trust it on horseback. There was consolation, however, in the thought that we could not lose what we had already done with its assistance.