"Not long ago I had a carriage and horses very superior to these. They cost me twenty-five thousand rupees; but I had to burn the carriage and kill the horses."

"Why so?"

"The child of a certain Sahib in Cawnpore was very sick, and the Sahib and the mem-Sahib were bringing the child to Bhitoor for a change of air. I sent my big carriage for them. On the road the child died; and, of course, as a dead body had been in the carriage, and as the horses had drawn that dead body in that carriage, I could never use them again." The reader must understand that a native of any rank considers it a disgrace to sell property.

"But could you not have given the horses to some friend—a Christian or a Mussulman?"

"No; had I done so, it might have come to the knowledge of the Sahib, and his feelings would have been hurt at having occasioned me such a loss."

Such was the Maharajah, commonly known as Nena Sahib. He appeared to me not a man of ability, nor a fool. He was selfish; but what native is not? He seemed to be far from a bigot in matters of religion; and, although he was compelled to be so very particular about the destruction of his carriage and horses, I am quite satisfied that he drank brandy, and that he smoked hemp in the chillum of his hookah.

It was half-past five o'clock when we arrived at Cawnpore. The officers, civil and military, and their wives, were just coming out for their evening drive on the mall. Some were in carriages, some in buggies, some on horseback. Every soul saluted the Maharajah; who returned the salute according to Eastern fashion—raising the hands to the forehead. Several gentlemen approached the carriage when it was drawn up near the band-stand, and inquired after the Maharajah's health. He replied that it was good and then introduced me to them in the following manner, and in strict accordance with the letter he had received from Lucknow: "This Sahib who sits near me is a great friend of the Governor-General, and is a relation of all the members of Council—a constant guest of the Queen of England" (then came this addition of his own) "and of both Houses of Parliament." I need scarcely say that I wished my Lucknow friends had not covered me with such recommendations; for, wherever we went, and to whomsoever we spoke—no matter whether it was an European shopkeeper or an official magnate of Cawnpore—I was doomed to hear, "This Sahib who sits (or stands) near me is a great friend," &c., &c. Having exhibited me sufficiently in Cawnpore, the heads of the horses were turned towards Bhitoor, and we were dragged along the road at a slow pace, for the animals were extremely fatigued. The natives of India have no mercy on their cattle, especially their horses. During the ride back, I was again bored with the Rajah's grievance; and, to quiet him—for he became very much excited—I was induced to promise that I would talk to the Governor-General and the Council on the subject; and that if I did not succeed in that quarter, I would, on my return to England, take the earliest opportunity "some day, quietly, after dinner" (this was his suggestion), of representing to her Majesty the exact state of the case, and that an adopted son of a Hindoo was entitled to all the rights and privileges of an heir born of the body. I furthermore promised him most solemnly that I would not speak to the Board of Control, or to the Privy Council on the subject; for the Maharajah assured me that he had the most positive proof that both these institutions had eaten bribes from the hand of the East India Company in respect of his claim. On probing him, however, I discovered that this positive proof was a letter from a villanous agent in England, who had written to him to say that "the Company had bribed the Board of Control and the Privy Council, and that if his Highness expected to succeed, he must bribe over the head of the Company. Three lacs (thirty thousand pounds) would do it all."

The Maharajah gave a nautch (native dance by women) that night.

On the following morning I awoke with a very bad headache, and in a philosophic mood. The various perfumes which had been sprinkled over my dress had somewhat overpowered me, and it may have been that the story told me in whispers by one of the three slaves who came to sing me to sleep had disordered my imagination. I was told that two women of rank were kept in a den not far from my apartments, and treated like wild beasts; and a third—a beautiful young creature—had recently been "bricked up in a wall," for no other fault than attempting to escape.