When the New School General Assembly was organized only three slaveholding Presbyteries were represented. There are now about twenty. A very large proportion of the ministers and members of this church are somewhat anti-slavery, and many of them decidedly anti-slavery; but the holding of slaves is not made a test of communion. Slaveholders have been and are now flocking into it. Ministers of the sanctuary and members of the General Assembly are slaveholders. Nevertheless, the action of the General Assembly has been such as to keep up an agitation and render the southern portion of the church somewhat restless.
The following resolution was adopted by the General Assembly, which convened at Detroit in 1850:
“That the holding of our fellow-men in the condition of slavery, EXCEPT in those cases where it is unavoidable by the laws of the State, by the obligations of guardianship or the demands of humanity, is an offense, in the proper import of that term, as used in the Book of Discipline, chap. i., sec. 3, which should be treated in the same manner as other offenses.”
The exceptions in this resolution are sufficient, especially when explained at the south, to cover almost all cases of slaveholding.
The Assembly of 1853 adopted a report earnestly requesting the Presbyteries in the slaveholding States to lay before the next Assembly distinct and full statements touching the following points:
“1. The number of slaveholders in connection with the churches under their jurisdiction, and the number of slaves held by them.
“2. The extent to which slaves are held by an unavoidable necessity, ‘imposed by the laws of the States, the obligations of guardianship, and the demands of humanity.’
“3. Whether a practical regard, such as the Word of God requires, is evinced by the Southern churches for the sacredness of the conjugal and parental relations as they exist among slaves; whether baptism is duly administered to the children of slaves professing Christianity; whether slaves are admitted to equal privileges and powers in the Church courts; and in general to what extent and in what manner provision is made for the religious well-being of the enslaved.”
The debate on this report and the subsequent action of the southern Presbyteries prove conclusively that the Detroit resolution is utterly futile, and that slaveholding goes on in the southern part of the church without interruption. On this report, Rev. Mr. McLain, of Mississippi said:
“We disavow the action of the Detroit Assembly. We have men in our Church who buy slaves, and work them, because they can make more money by it than any other way. All who can, own slaves; and those who cannot, want to.”