Argippēi, a nation among the Sauromatians, born bald, and with flat noses. They lived upon trees. Herodotus, bk. 4, ch. 23.
Argīva, a surname of Juno, worshipped at Argos. She had also a temple at Sparta, consecrated to her by Eurydice the daughter of Lacedæmon. Pausanias, bk. 4, ch. 13.—Virgil, Æneid, bk. 3, li. 547.
Argīvi, the inhabitants of the city of Argos and the neighbouring country. The word is indiscriminately applied by the poets to all the inhabitants of Greece.
Argius, a steward of Galba, who privately interred the body of his master in his gardens. Tacitus, Histories, bk. 1, ch. 49.
Argo, the name of the famous ship which carried Jason and his 54 companions to Colchis, when they resolved to recover the golden fleece. The derivation of the word Argo has often been disputed. Some derive it from Argos, the person who first proposed the expedition, and who built the ship. Others maintain that it was built at Argos, whence its name. Cicero, Tusculanæ Disputationes, bk. 1, ch. 20, calls it Argo, because it carried Grecians, commonly called Argives. Diodorus, bk. 4, derives the word from ἀργος, which signifies swift. Ptolemy says, but falsely, that Hercules built the ship, and called it Argo after a son of Jason, who bore the same name. The ship Argo had 50 oars. According to many authors, she had a beam on her prow, cut in the forest of Dodona by Minerva, which had the power of giving oracles to the Argonauts. This ship was the first that ever sailed on the sea, as some report. After the expedition was finished, Jason ordered her to be drawn aground at the isthmus of Corinth, and consecrated to the god of the sea. The poets have made her a constellation in heaven. Jason was killed by a beam which fell from the top, as he slept on the ground near it. Hyginus, fable 14; Poetica astronomica, bk. 2, ch. 37.—Catullus, Marriage of Peleus and Thetis.—Valerius Flaccus, bk. 1, li. 93, &c.—Phædras, bk. 4, fable 6.—Seneca, Medea.—Apollonius, Argonautica.—Apollodorus.—Cicero, de Natura Deorum.—Pliny, bk. 7, ch. 56.—Marcus Manilius, bk. 1.
Argolĭcus sinus, a bay on the coast of Argolis.
Argŏlis and Argia, a country of Peloponnesus between Arcadia and the Ægean sea. Its chief city was called Argos.
Argon, one of the descendants of Hercules, who reigned in Lydia 505 years before Gyges. Herodotus, bk. 1, ch. 7.
Argonautæ, a name given to those ancient heroes who went with Jason on board the ship Argo to Colchis, about 79 years before the taking of Troy, or 1263 B.C. The causes of this expedition arose from the following circumstance:—Athamas king of Thebes had married Ino the daughter of Cadmus, whom he divorced to marry Nephele, by whom he had two children, Phryxus and Helle. As Nephele was subject to certain fits of madness, Athamas repudiated her, and took a second time Ino, by whom he had soon after two sons, Learchus and Melicerta. As the children of Nephele were to succeed to their father by right of birth, Ino conceived an immortal hatred against them, and she caused the city of Thebes to be visited by a pestilence, by poisoning all the grain which had been sown in the earth. Upon this the oracle was consulted; and as it had been corrupted by means of Ino, the answer was, that Nephele’s children should be immolated to the gods. Phryxus was apprised of this, and he immediately embarked with his sister Helle, and fled to the court of Æetes king of Colchis, one of his near relations. In the voyage Helle died, and Phryxus arrived safe at Colchis, and was received with kindness by the king. The poets have embellished the flight of Phryxus, by supposing that he and Helle fled through the air on a ram which had a golden fleece and wings, and was endowed with the faculties of speech. This ram, as they say, was the offspring of Neptune’s amours, under the form of a ram, with the nymph Theopane. As they were going to be sacrificed, the ram took them on his back, and instantly disappeared in the air. On their way Helle was giddy, and fell into that part of the sea which from her was called the Hellespont. When Phryxus came to Colchis, he sacrificed the ram to Jupiter, or, according to others, to Mars, to whom he also dedicated the golden fleece. He soon after married Chalciope the daughter of Æetes; but his father-in-law envied him the possession of the golden fleece, and therefore to obtain it he murdered him. Some time after this event, when Jason the son of Æson demanded of his uncle Pelias the crown which he usurped [See: [Pelias], [Jason], [Æson]], Pelias said that he would restore it to him, provided he avenged the death of their common relation Phryxus, whom Æetes had basely murdered in Colchis. Jason, who was in the vigour of youth, and of an ambitious soul, cheerfully undertook the expedition, and embarked with all the young princes of Greece in the ship Argo. They stopped at the island of Lemnos, where they remained two years, and raised a new race of men from the Lemnian women who had murdered their husbands. See: [Hypsipyle]. After they had left Lemnos, they visited Samothrace, where they offered sacrifices to the gods, and thence passed to Troas and Cyzicum. Here they met with a favourable reception from Cyzicus the king of the country. The night after their departure, they were driven back by a storm again on the coast of Cyzicum, and the inhabitants, supposing them to be their enemies, the Pelasgi, furiously attacked them. In this nocturnal engagement the slaughter was great, and Cyzicus was killed by the hand of Jason, who, to expiate the murder he had ignorantly committed, buried him in a magnificent manner, and offered a sacrifice to the mother of the gods, to whom he built a temple on mount Dindymus. From Cyzicum they visited Bebrycia, otherwise called Bithynia, where Pollux accepted the challenge of Amycus king of the country in the combat of the cestus, and slew him. They were driven from Bebrycia by a storm to Salmydessa, on the coast of Thrace, where they delivered Phineus king of the place from the persecution of the harpies. Phineus directed their course through the Cyanean rock or the Symplegades [See: [Cyaneæ]], and they safely entered the Euxine sea. They visited the country of the Mariandynians, where Lycus reigned, and lost two of their companions, Idmon, and Tiphys their pilot. After they had left this coast, they were driven upon the island of Arecia, where they found the children of Phryxus, whom Æetes their grandfather had sent to Greece to take possession of their father’s kingdom. From this island they at last arrived safe in Æa, the capital of Colchis. Jason explained the causes of his voyage to Æetes; but the conditions on which he was to recover the golden fleece were so hard, that the Argonauts must have perished in the attempt, had not Medea the king’s daughter fallen in love with their leader. She had a conference with Jason, and after mutual oaths of fidelity in the temple of Hecate, Medea pledged herself to deliver the Argonauts from her father’s hard conditions, if Jason married her, and carried her with him to Greece. He was to tame two bulls, which had brazen feet and horns, and which vomited clouds of fire and smoke, and to tie them to a plough made of adamant stone, and to plough a field of two acres of ground never before cultivated. After this he was to sow in the plain the teeth of a dragon, from which an armed multitude were to rise up, and to be all destroyed by his hands. This done, he was to kill an ever-watchful dragon, which was at the bottom of the tree, on which the golden fleece was suspended. All these labours were to be performed in one day; and Medea’s assistance, whose knowledge of herbs, magic, and potions was unparalleled, easily extricated Jason from all danger to the astonishment and terror of his companions, and of Æetes, and the people of Colchis, who had assembled to be spectators of this wonderful action. He tamed the bulls with ease, ploughed the field, sowed the dragon’s teeth, and when the armed men sprang from the earth, he threw a stone in the midst of them, and they immediately turned their weapons one against the other, till they all perished. After this he went to the dragon and by means of enchanted herbs, and a draught which Medea had given him he lulled the monster to sleep, and obtained the golden fleece, and immediately set sail with Medea. He was soon pursued by Absyrtus the king’s son, who came up to them, and was seized and murdered by Jason and Medea. The mangled limbs of Absyrtus were strewed in the way through which Æetes was to pass, that his further pursuit might be stopped. After the murder of Absyrtus, they entered the Palus Mæotis, and by pursuing their course towards the left, according to the foolish account of poets who were ignorant of geography, they came to the island Peucestes, and to that of Circe. Here Circe informed Jason that the cause of all his calamities arose from the murder of Absyrtus, of which she refused to expiate him. Soon after, they entered the Mediterranean by the columns of Hercules, and passed the straits of Charybdis and Scylla, where they must have perished, had not Tethys the mistress of Peleus, one of the Argonauts, delivered them. They were preserved from the Sirens by the eloquence of Orpheus, and arrived in the island of the Phæacians, where they met the enemy’s fleet, which had continued their pursuit by a different course. It was therefore resolved that Medea should be restored, if she had not been actually married to Jason; but the wife of Alcinous the king of the country, being appointed umpire between the Colchians and Argonauts, had the marriage privately consummated by night, and declared that the claims of Æetes to Medea were now void. From Phæacia the Argonauts came to the bay of Ambracia, whence they were driven by a storm upon the coast of Africa, and, after many disasters, at last came in sight of the promontory of Melea in the Peloponnesus, where Jason was purified of the murder of Absyrtus, and soon after arrived safe in Thessaly. The impracticability of such a voyage is well known. Apollonius Rhodius gives another account, equally improbable. He says that they sailed from the Euxine up one of the mouths of the Danube, and that Absyrtus pursued them by entering another mouth of the river. After they had continued their voyage for some leagues, the waters decreased, and they were obliged to carry the ship Argo across the country to the Adriatic, upwards of 150 miles. Here they met with Absyrtus, who had pursued the same measures, and conveyed his ships in like manner over the land. Absyrtus was immediately put to death; and soon after the beam of Dodona [See: [Argo]] gave an oracle, that Jason should never return home if he was not previously purified of the murder. Upon this they sailed to the island of Æa, where Circe, who was the sister of Æetes, expiated him without knowing who he was. There is a third tradition, which maintains that they returned to Colchis a second time, and visited many places of Asia. This famous expedition has been celebrated in the ancient ages of the world; it has employed the pen of many writers, and among the historians, Diodorus, Siculus, Strabo, Apollodorus, and Justin; and among the poets, Onomacritus, more generally called Orpheus, Apollonius Rhodius, Pindar, and Valerius Flaccus, have extensively given an account of its most remarkable particulars. The number of the Argonauts is not exactly known. Apollodorus and Diodorus say that they were 54. Tzetzes admits the number of 50, but Apollodorus mentions only 45. The following list is drawn from the various authors who have made mention of the Argonautic expedition. Jason son of Æson, as is well known, was the chief of the rest. His companions were Acastus son of Pelias, Actor son of Hippasus, Admetus son of Pheres, Æsculapius son of Apollo, Ætalides son of Mercury and Eupoleme, Almenus son of Mars, Amphiaraus son of Œcleus, Amphidamus son of Aleus, Amphion son of Hyperasius, Anceus a son of Lycurgus, and another of the same name, Areus, Argus the builder of the ship Argo, Argus son of Phryxus, Armenus, Ascalaphus son of Mars, Asterion son of Cometes, Asterius son of Neleus, Augeas son of Sol, Atalanta daughter of Schœneus, disguised in a man’s dress, Autolycus son of Mercury, Azorus, Buphagus, Butes son of Teleon, Calais son of Boreas, Canthus son of Abas, Castor son of Jupiter, Ceneus son of Elatus, Cepheus son of Aleus, Cius, Clytius and Iphitus sons of Eurythus, Coronus, Deucalion son of Minos, Echion son of Mercury and Antianira, Ergynus son of Neptune, Euphemus son of Neptune and Macionassa, Eribotes, Euryalus son of Cisteus, Eurydamus and Eurythion sons of Iras, Eurytus son of Mercury, Glaucus, Hercules son of Jupiter, Idas son of Aphareus, Ialmenus son of Mars, Idmon son of Abas, Iolaus son of Iphiclus, Iphiclus son of Thestius, Iphiclus son of Philacus, Iphis son of Alector, Lynceus son of Aphareus, Iritus son of Naubolus, Laertes son of Arcesius, Laocoon, Leodatus son of Bias, Leitus son of Alector, Meleager son of Œneus, Menœtius son of Actor, Mopsus son of Amphycus, Nauplius son of Neptune, Neleus the brother of Peleus, Nestor son of Neleus, Oileus the father of Ajax, Orpheus son of Œager, Palemon son of Ætolus, Peleus and Telamon sons of Æacus, Periclymenes son of Neleus, Peneleus son of Hipalmus, Philoctetes son of Pœan, Phlias, Pollux son of Jupiter, Polyphemus son of Elates, Pœas son of Thaumacus, Phanus son of Bacchus, Phalerus son of Alcon, Phocas and Priasus sons of Ceneus one of the Lapithæ, Talaus, Tiphys son of Aginus, Staphilus son of Bacchus, two of the name of Iphitus, Theseus son of Ægeus, with his friend Pirithous. Among these Æsculapius was physician, and Tiphys was pilot.
Argos (singular neuter, and Argi, masculine plural), an ancient city, capital of Argolis in Peloponnesus, about two miles from the sea, on the bay called Argolicus sinus. Juno was the chief deity of the place. The kingdom of Argos was founded by Inachus 1856 years before the christian era, and after it had flourished for about 550 years, it was united to the crown of Mycenæ. Argos was built according to Euripides, Iphigeneia in Aulis, lis. 152, 534, by seven Cyclops who came from Syria. These Cyclops were not Vulcan’s workmen. The nine first kings of Argos were called Inachides, in honour of the founder. Their names were Inachus, Phoroneus, Apis, Argus, Chryasus, Phorbas, Triopas, Stelenus, and Gelanor. Gelanor gave a kind reception to Danaus, who drove him from his kingdom in return for his hospitality. The descendants of Danaus were called Belides. Agamemnon was king of Argos during the Trojan war; and, 80 years after, the Heraclidæ seized the Peloponnesus and deposed the monarchs. The inhabitants of Argos were called Argivi and Argolici; and this name has been often applied to all the Greeks without distinction. Pliny, bk. 7, ch. 56.—Pausanias, bk. 2, ch. 15, &c.—Horace, bk. 1, ode 7.—Ælian, Varia Historia, bk. 9, ch. 15.—Strabo, bk. 8.—Mela, bk. 1, ch. 13, &c.; bk. 2, ch. 3.—Virgil, Æneid, bk. 1, 4to, &c.——A town of Thessaly, called Pelasgicon by the Pelasgians. Lucan, bk. 6, li. 355.——Another in Epirus, called Amphilochium.