Pexodōrus, a governor of Caria, who offered to give his daughter in marriage to Aridæus the illegitimate son of Philip. Plutarch.
Phacium, a town of Thessaly. Livy, bk. 32, ch. 13; bk. 36, ch. 13.
Phacūsa, a town of Egypt on the eastern mouth of the Nile.
Phæa, a celebrated sow which infested the neighbourhood of Cromyon. It was destroyed by Theseus as he was travelling from Trœzene to Athens to make himself known to his father. Some suppose that the boar of Calydon sprung from this sow. Phæa, according to some authors, was no other than a woman who prostituted herself to strangers, whom she murdered and afterwards plundered. Plutarch, Theseus.—Strabo, bk. 8.
Phæācia, an island of the Ionian sea, near the coast of Epirus, anciently called Scheria, and afterwards Corcyra. The inhabitants, called Phæaces, were a luxurious and dissolute people, from which reason a glutton was generally stigmatized by the epithet of Phæax. When Ulysses was shipwrecked on the coast of Phæacia, Alcinous was then king of the island, whose gardens have been greatly celebrated. Horace, bk. 1, ltr. 15, li. 24.—Ovid, Metamorphoses, bk. 13, li. 719.—Strabo, bks. 6 & 7.—Propertius, bk. 3, poem 2, li. 13.
Phæax, an inhabitant of the island of Phæacia. See: [Phæacia].——A man who sailed with Theseus to Crete.——An Athenian who opposed Alcibiades in his administration.
Phæcasia, one of the Sporades in the Ægean. Pliny, bk. 4, ch. 12.
Phædĭmus, one of Niobe’s children. Apollodorus, bk. 3, ch. 5.——A Macedonian general who betrayed Eumenes to Antigonus.——A celebrated courier of Greece. Statius, bk. 6.
Phædon, an Athenian put to death by the 30 tyrants. His daughters, to escape the oppressors and preserve their chastity, threw themselves together into a well.——A disciple of Socrates. He had been seized by pirates in his younger days, and the philosopher, who seemed to discover something uncommon and promising in his countenance, bought his liberty for a sum of money, and ever after esteemed him. Phædon, after the death of Socrates, returned to Elis his native country, where he founded a sect of philosophers called Elean. The name of Phædon is affixed to one of the dialogues of Plato. Macrobius, Saturnalia, bk. 1, ch. 11.—Diogenes Laërtius.——An archon at Athens, when the Athenians were directed by the oracle to remove the bones of Theseus to Attica. Plutarch, Theseus.
Phædra, a daughter of Minos and Pasiphae, who married Theseus, by whom she became mother of Acamas and Demophoon. They had already lived for some time in conjugal felicity, when Venus, who hated all the descendants of Apollo, because that god had discovered her amours with Mars, inspired Phædra with an unconquerable passion for Hippolytus the son of Theseus, by the Amazon Hippolyte. This shameful passion Phædra long attempted to stifle, but in vain; and therefore, in the absence of Theseus, she addressed Hippolytus with all the impatience of a desponding lover. Hippolytus rejected her with horror and disdain; but Phædra, incensed on account of the reception she had met, resolved to punish his coldness and refusal. At the return of Theseus she accused Hippolytus of attempts upon her virtue. The credulous father listened to the accusation, and without hearing the defence of Hippolytus, he banished him from his kingdom, and implored Neptune, who had promised to grant three of his requests, to punish him in some exemplary manner. As Hippolytus fled from Athens, his horses were suddenly terrified by a huge sea-monster, which Neptune had sent on the shore. He was dragged through precipices and over rocks, and he was trampled under the feet of his horses, and crushed under the wheels of his chariot. When the tragical end of Hippolytus was known at Athens, Phædra confessed her crime, and hung herself in despair, unable to survive one whose death her wickedness and guilt had occasioned. The death of Hippolytus, and the infamous passion of Phædra, are the subject of one of the tragedies of Euripides, and of Seneca. Phædra was buried at Trœzene, where her tomb was still seen in the age of the geographer Pausanias, near the temple of Venus, which she had built to render the goddess favourable to her incestuous passion. There was near her tomb a myrtle, whose leaves were all full of small holes, and it was reported that Phædra had done this with a hair-pin, when the vehemence of her passion had rendered her melancholy and almost desperate. She was represented in a painting in Apollo’s temple at Delphi, as suspended by a cord, and balancing herself in the air, while her sister Ariadne stood near to her, and fixed her eyes upon her; a delicate idea, by which the genius of the artist intimated her melancholy end. Plutarch, Theseus.—Pausanias, bk. 1, ch. 22; bk. 2, ch. 32.—Diodorus, bk. 4.—Hyginus, fables 47 & 243.—Euripides, Hippolytus & Seneca, Phædra.—Virgil, Æneid, bk. 6, li. 445.—Ovid, Heroides, poem 4.