Phaĕton, a son of the sun, or Phœbus and Clymene, one of the Oceanides. He was son of Cephalus and Aurora, according to Hesiod and Pausanias, or of Tithonus and Aurora, according to Apollodorus. He is, however, more generally acknowledged to be the son of Phœbus and Clymene. Phaeton was naturally of a lively disposition, and a handsome figure. Venus became enamoured of him, and entrusted him with the care of one of her temples. This distinguishing favour of the goddess rendered him vain and aspiring; and when Epaphus the son of Io had told him to check his pride, that he was not the son of Phœbus, Phaeton resolved to know his true origin, and at the instigation of his mother, he visited the palace of the sun. He begged Phœbus, that if he really were his father, he would give him incontestible proofs of his paternal tenderness, and convince the world of his legitimacy. Phœbus swore by the Styx that he would grant him whatever he required, and no sooner was the oath uttered, than Phaeton demanded of him to drive his chariot for one day. Phœbus represented the impropriety of such a request, and the dangers to which it would expose him; but in vain; and, as the oath was inviolable, and Phaeton unmoved, the father instructed his son how he was to proceed in his way through the regions of the air. His explicit directions were forgotten, or little attended to; and no sooner had Phaeton received the reins from his father, than he betrayed his ignorance and incapacity to guide the chariot. The flying horses became sensible of the confusion of their driver, and immediately departed from the usual track. Phaeton repented too late of his rashness, and already heaven and earth were threatened with a universal conflagration, when Jupiter, who had perceived the disorder of the horses of the sun, struck the rider with one of his thunderbolts, and hurled him headlong from heaven into the river Po. His body, consumed with fire, was found by the nymphs of the place, and honoured with a decent burial. His sisters mourned his unhappy end, and were changed into poplars by Jupiter. See: [Phaetontiades]. According to the poets, while Phaeton was unskilfully driving the chariot of his father, the blood of the Æthiopians was dried up, and their skin became black, a colour which is still preserved among the greatest part of the inhabitants of the torrid zone. The territories of Libya were also parched up, according to the same tradition, on account of their too great vicinity to the sun; and ever since, Africa, unable to recover her original verdure and fruitfulness, has exhibited a sandy country, and uncultivated waste. According to those who explain this poetical fable, Phaeton was a Ligurian prince, who studied astronomy, and in whose age the neighbourhood of the Po was visited with uncommon heats. The horses of the sun are called Phaetontis equi, either because they were guided by Phaeton, or from the Greek word (φαεθων), which expresses the splendour and lustre of that luminary. Virgil, Æneid, bk. 5, li. 105.—Hesiod, Theogony, li. 985.—Ovid, Metamorphoses, bk. 1, fable 17; bk. 2, fable 1, &c.—Apollonius, bk. 4, Argonautica.—Horace, bk. 1, ode 11.—Seneca, Medea.—Apollodorus.—Hyginus, fable 156.
Phaĕtontiădes, or Phaetontides, the sisters of Phaeton, who were changed into poplars by Jupiter. Ovid, Metamorphoses, bk. 2, li. 346. See: [Heliades].
Phaetūsa, one of the Heliades changed into poplars, after the death of their brother Phaeton. Ovid, Metamorphoses, bk. 2, li. 346.
Phæus, a town of Peloponnesus.
Phagesia, a festival among the Greeks, observed during the celebration of the Dionysia. It received its name from the good eating and living that then universally prevailed, φαγειν.
Phalacrine, a village of the Sabines, where Vespasian was born. Suetonius, Vespasian, ch. 2.
Phalæ, wooden towers at Rome, erected in the circus. Juvenal, satire 6, li. 589.
Phalæcus, a general of Phocis against the Bœotians, killed at the battle of Cheronæa. Diodorus, bk. 16.
Phalæsia, a town of Arcadia. Pausanias, bk. 8, ch. 35.
Phalanna, a town of Perrhæbia. Livy, bk. 42, ch. 54.