FOOTNOTES:
[155] This hamlet appears to have been located on the farm of Thomas Shankwiller, near the south-east corner of lot 15 in the town of Fayette, Seneca County, probably on Sucker brook.
[156] A town of ten houses, located on the west bank of Cayuga lake at the north-east corner of the town of Fayette, in Seneca County, about a mile and a half from present Canoga village. Destroyed Sept. 21, 1779.
[157] Skannayutenate, a small village located about forty rods from the shore of the lake, on the south bank of Canoga creek, about half a mile north-east of present Canoga village. On the north bank of the creek, between the site of the old Indian town and the north and south road passing through Canoga, is said to be the birth-place of the renowned Seneca orator, Sagoyewatha or Red Jacket. Destroyed Sept. 21, 1779.
[158] Newtown—An Indian village of nine houses, located on the west bank of Cayuga lake, on the Disinger farm, a mile south of present Canoga village, and directly opposite the village of Union Springs on the east side of the lake. Destroyed Sept. 21, 1779.
[159] Swahyawana, was on the farm of Edward R. Dean, in the north-east corner of the town of Romulus, in Seneca county, on the north bank of Sinclair Hollow creek, near the shore of the lake, and almost exactly opposite the important town of Chonodote, on the east side, at site of present Aurora. Was burned September 6, by a party that wandered from the track of the main army when they passed up on the east side of the lake.
[160] Taghanic Point, formerly known as Goodwin's Point. The bank of the lake both north and south of this, is very much cut up with ravines, and the lake shore is too rocky and precipitous for an Indian path. For several miles the trail was back two miles from the lake, along the heads of the ravines, probably passing through Hayt's corners and Ovid Centre. From this high ground the lake appears to end at Taghanic Point.
[161] Coreorgonel, called De-ho-riss-kanadia by George Grant, was located on the west side of Cayuga inlet, about three miles from the end of the lake, and two miles south of Ithaca. The main village was on a high ground south of the school-house on the farm of James Fleming, nearly opposite Buttermilk Falls. Several skeletons have been exhumed here within a few years, and the usual variety of relics found, such as hatchets, wampum, beads, &c. A solitary apple-tree still remains, a fit memento to represent the race by which it was planted. When first known to the whites there were five boles starting from the ground, but these are now reduced to two, and are probably shoots from the original tree cut down or girdled by Dearborn. The town was destroyed September 24, 1779. At this time it contained twenty-five houses, besides ten or twelve scattered between the main village and the lake. Colonel Butler after passing up on the east side of Cayuga Lake halted here on the 25th, and found Rev. Dr. Kirkland's horse in the vicinity of the smoking ruins.
A peculiar interest is attached to this locality and village, from the fact that here the representatives of a once powerful people, sought to preserve for a brief period, the last remaining spark of a council fire that from time immemorial had burned brilliantly in the presence of assembled nations, numbering their warriors by thousands. They were called by the Iroquois Toderichroones, one of the tribes known to the English as Catawbas, sometimes called Saponies. They formerly resided between the Potomac and Roanoke rivers, east of the Alleghanies. A most inveterate hostile feeling existed between them and the Iroquois, which reached back to near the middle of the seventeenth century. A peace was arranged as early as 1685, through negotiations with the government of Virginia, and again what was expected to be a "lasting peace" and firm alliance, was concluded in 1714, but in the night after the close of the council, the Iroquois deputies, while reposing in fancied security were treacherously murdered while asleep. This aroused the Iroquois to vengeance, and the war was renewed with unexampled ferocity, with a determination to totally extirpate the base, faithless and treacherous people. In 1717 through the intercession of Governor Hunter, at the request of Governor Spottswood of Virginia, a truce was arranged, and in 1722 delegates from the Five Nations met Governor Spottswood at Albany to conclude what was to be an "everlasting peace," in which the Iroquois bound themselves not to cross the Potomac or go over the Alleghanies, without a passport from the Governor of New York, Governor Spottswood engaging that the tribes in his locality should not pass to the north or west of same lines. The tribes mentioned by the Governor were the "Nottoways, Meherins, Nansemonds, Pamunkeys, Chicohominys, and the Christanna Indians whom you call Toderichroones," and others—in all, ten nations. This council was conducted with great formality, and valuable presents were presented, among which were a "fine coronet" and a "gold horse shoe" with an inscription. In 1738 they were again at war, and in 1742 at peace. In 1731 Governor Clinton says "the Governor of South Carolina sent six chiefs of the Catawbas, to make peace with the Five Nations," and says that "they had been at war as long as any one in this country can remember." In 1753 Sir William Johnson mentions the fact that the Cayugas "are about to strengthen their castle by taking in the Tedarighroones." In the same year they are mentioned as attending a conference at Mt. Johnson and are described as "one of the nine confederate nations." The town is indicated at the head of Cayuga lake on the Guy Johnson map of 1771, in the same position where it was found by Colonel Dearborn in 1779, under the name of Todevighrono, the name of the people. In 1750 Zeisberger, the Moravian missionary, passed through this valley while on his way to visit the Cayugas, but makes no mention of an Indian village in the vicinity. Undoubtedly they settled there in the summer of 1753. Their cleared fields were found on the present site of Ithaca on the first settlement of the country by the whites and were the first lands occupied in the county. The town is indicated but not named on the map of Mr. Lodge, the surveyor who accompanied Colonel Butler's detachment. To stand on the identical spot from which this people sunk into oblivion, appeared like standing on the grave of a nation. Their history, the beginning of which extends far back into the unknown and unattainable, ends where that of civilization begins, and adds another name to the long list of extinguished nationalities that preceded us in sovereignty. Here their council fire, fanned by the last expiring breath of a once brave and numerous people, was extinguished forever.