P. S. I am in good health, but have gone during the course of the summer and autumn, through two very painful ophthalmic attacks, from the latter of which I have just recovered.

The cause of delay mentioned in the preceding letter continued to operate during the next four months, and it was not until the 2nd of March, 1814, that the caravan finally quitted upper Egypt. During the tedious intervals, which Mr. Burckhardt was under the necessity of passing at Esne, he continued to wear his usual disguise of a poor Mohammedan trader; taking care to be as little known or noticed as possible. Among the jealous, treacherous, and cruel Mussulman nations which he traversed, after leaving Daraou, it was with difficulty that he seized opportunities of continuing the journal of his remarks and proceedings. Still less was it in his power to transmit any intelligence to the Association, until after having arrived in safety at Souakin, a port of considerable traffic on the African coast of the Red Sea, he crossed over from thence to Djidda, in Arabia.

The following extract of a letter from Djidda will put the reader in possession of the general direction of the route, together with the most important heads of information acquired by Mr. Burckhardt in his second Nubian journey. The detailed account of it, which was not transmitted to the Association until the year 1816, forms the subject of the greater part of the present volume.

Extract of a Letter from Mr. Burckhardt to Sir Joseph Banks, dated Djidda, 7th August, 1814.

I left Upper Egypt on the 2nd of March, and crossed the Nubian desert during a journey of twenty three days, slow travelling; nearly in the same route, by which Bruce returned from Abyssinia, fifty years ago. Our caravan rejoined the Nile at Berber, in the vicinity of Bruce’s Gooz, and after a fortnight’s stay among the Arabs Meyrifab, and as much at Damer (two days south of Berber), we reached Shendy, which is at present the principal market for the slave-traders, from Egypt, Darfour, Kordofan, and Sennaar.

Its King is tributary to the King of Sennaar, as are likewise all the petty rulers down the river as far as Dóngola; it would have been easy for me to proceed to Sennaar, nine days journey distant from Shendy, and from thence into Abyssinia, following Bruce’s track. But I wished to visit unknown districts, and I was convinced, from what I had already experienced, that a tour through those countries would be attended with expenses, which I was little able to bear. When I left Egypt, I had only sixty dollars, and an ass to carry me; not having thought proper to lose the opportunity of the caravan, for the sake of the supply of money which I expected from Cairo. Twenty-five dollars were spent in the way to Shendy. I was thus much straitened, and I had scarcely enough left to buy a slave, a camel, and the necessary provisions for my journey to the Red Sea. From Shendy I proceeded towards the river Atbara (Astaboras), whose fertile banks are cultivated by the Arabs Bisharein. I followed that river in a S. S. E. direction for about one hundred and twenty miles as far as Goz-Radjeb, a place under the dominion of Sennaar, five days journey distant from it. The course of the Astaboras, as well as that of the Astapus (now called Mogren), is very erroneously laid down upon the maps. From Goz I reached the country of Taka, a low ground of four or five days journey in length, and two days in breadth, which is regularly inundated by torrents, rushing down from the Abyssinian mountains; and which produces a rich crop of Dhourra. I had hoped to cross the mountains from hence to Massuah, on the Abyssinian sea coast; but I found, notwithstanding the information given to me at Shendy, that there is no commercial intercourse between the two places. The infamous treachery of the Arabs Hadendoa, Melykenab, and Hallenga, who inhabit Taka and the southern mountains, renders it impossible to proceed alone, with any baggage of the smallest value, and the total want of hospitality among all the Arabs of these parts forbids any attempt to travel as a Derwish or beggar. After a ten days stay amongst the Arabs Hadendoa, I left Taka for Souakin, which place draws its whole supply of corn from Taka. The rains began to set in; a high chain of mountains, midway between Taka and Souakin, divides the climate; to the south of this chain, we had every night heavy showers, to the north, the season of the hot winds had begun, and the rains were not expected until September. Thirteen days from Taka we reached Souakin. The Turkish governor of that place was going to seize me, supposing me to belong to the Mamelouks of Dóngola; fortunately I had an old Firman of the Pasha of Egypt with me, the producing of which saved me from prison, and procured me a free passage on board a country boat to Djidda, where I arrived in good health on the 20th of July.

It is now my intention to visit the principal places of the Hedjaz, to perform the Hadj, or pilgrimage to Mekka, and then to return to Cairo by land. I shall send to England the journal of my late tour, together with that of the Hedjaz, after my return to Cairo, not being at present at liberty to write much.

The Pasha of Egypt is in possession of all the principal towns of the Hedjaz, but whenever he has endeavoured to push on into the interior, he has constantly been defeated by the Wahabi Arabs, amongst whom a female chief, called Ghalye, whose residence is in Taraba, eight days journey S. E. of Mekka, has particularly distinguished herself. The chances however seem at present to be greatly in favour of the Pasha. Saoud, the Wahabi chief, died three months ago of illness; his son Abdallah, and his brother of the same name, have been fighting for the succession, and have both been killed in the civil war. The treasure of Saoud is now in possession of the younger sons of Saoud, who are besieged at Derayeh, the capital of Nedjed, by other branches of their family, and several great Arab Shikhs. Many powerful Wahabi chiefs have come over to the Pasha, who has thus been led to undertake an expedition against Derayeh, and the Nedjed itself. At the moment I am writing, Tousoun Pasha, the son of Mohammed Aly, is proceeding from hence to Medina, in order to command the expedition which will take place as soon as the rains have set in, and there is some reason to believe that he will succeed in his project, although it is hardly to be expected that the Turkish troops will be able to keep possession, for any length of time, of those inland countries.

I am under great difficulties for a supply of money, the letter of credit which I brought from Cairo not having been honoured, under the pretext that it was dated eighteen months ago; it must be confessed also that my torn clothes did not speak much in my favour. Disappointed in all my endeavours to sell a bill upon Cairo, I have addressed myself to the Pasha, Mohammed Aly himself, who is now at Tayf, five days journey from hence. He knows me well, and when at Cairo had often expressed himself in my favour. If he does not comply with my wishes I shall be obliged to return forthwith to Egypt, without performing the Hadj: which will not take place for three months, for the Hedjaz is not the country where a man can hope to travel gratis. Every thing is enormously dear at all times, and in the time of the pilgrimage the prices are still higher.

P. S. August 9th. I have been so fortunate as to procure a supply of money, by the means of Yahya Effendi, the physician of Tousoun Pasha, a man educated in Europe, and who had known me at Cairo. He received me with singular kindness, and as he was departing with the Pasha for Medina, he was anxious to see me furnished with money before he set out. The answer from Mohammed Aly has not yet arrived.