Travels in Syria and the Holy Land

by John Lewis Burckhardt

July 13th.We passed Ardh el Hemar, in the neighbourhood of which are the ruined places El Ryhha (Arabic), Shakour (Arabic), Meghanny (Arabic), and Mekabbely (Arabic); and at a short distance farther on in the wood, we met two men quite naked. Whenever the Bedouins meet any other Arabs in the desert, of inferior force, and who are unknown to them, they level their lances, and stop their horses within about ten yards of the strangers, to enquire whether they are friends or not. My guide had seen the two men at a great distance among the trees; be called to me to get my gun ready, and we galloped towards them; but they no sooner saw us than they stopped, and cried out, We are under your protection! They then told us that they were peasants of a village near Rieha or Jericho; that they had been carried away from their own fields by a party of Beni Szakher, with whom their village happened to be at war, as far as Yadjoush, where the latter had encampments; that after being required to pay the price of blood of one of the tribe slain by the inhabitants of their village, they had been beaten, and stripped naked; but that at last they had found means to escape. Their bruises and sores bore testimony

MERDJ EKKE

[p.364] to the truth of their story; instances of such acts of violence frequently occur in the desert. In one hour and three quarters we came to the ruins of Kherbet Tabouk (Arabic), which seems to have been a place of some importance. Many wild fig-trees grow here. The direction of our road was S. b. E. Here the woody country terminates, and we found ourselves again upon the high plain called El Ahma, which has fertile ground, but no trees. At two hours and a quarter is a ruined Birket, or reservoir of rain water, called Om Aamoud (Arabic), from some fragments of columns, which are found here. In two hours and a half we passed, on our right, the Wady Szyr (Arabic), which has its source near the road, und falls below into the Jordan. Above the source, on the declivity of the valley, are the ruins called Szyr. We continued to travel along a well trodden road for the greater part of the day. At three hours were the ruins of Szar, to our left. At three hours and a half, and about half an hour west of the road, are the ruins of Fokhara, on the side of the Wady Eshta (Arabic), which empties itself into the Jordan. Here are a number of wild fig-trees. The whole of the country to the right of the road is intersected with deep Wadys and precipices, and is overgrown in many parts with fine woods. We had at intervals a view of the Ghor below. To the left of the road is the great plain, with many insulated hillocks. In three hours and a half we passed a hill called Dhaheret el Hemar (Arabic), or the Asss Back. At three hours and three quarters, to the right, are the ruins of Meraszas (Arabic), with a heap of stones called Redjem Abd Reshyd (Arabic), where, according to Bedouin tradition, a wonderful battle took place between a slave of an Arab called Reshyd, and a whole party of his masters enemies. Here terminates the district El Ahma. To the left are the ruins called Merdj Ekke (Arabic). The soil in this vicinity is chalky. Last year a battle was fought here between the troops of the Pasha of Damascus,

EL AAL

[p.365] and the Beni Szakher, in which the former were routed. At four hours and a half, and about three quarters of an hour to our right, we saw the ruins of Naour (Arabic) on the side of a rivulet of that name, which falls into the Jordan opposite Rieha, or Jericho, driving in its course several mills, where the Bedouins of the Belka grind their corn. On both sides of the road are many vestiges of ancient field-enclosures. From Naour our road lay S. At five hours and three quarters are the ruins of El Aal (Arabic), probably the Eleale of the Scriptures: it stands upon the summit of a hill, and takes its name from its situation, Aal meaning the high. It commands the whole plain; and the view from the top of the hill is very extensive, comprehending the whole of the southern Belka. From hence the mountain of Shyhhan (Arabic), behind which lies Kerek, bears S. by W. El Aal was surrounded by a well built wall, of which some parts yet remain. Among the ruins are a number of large cisterns, fragments of walls, and the foundations of houses; but nothing worth particular notice. The plain around is alternately chalk and flint. At six hours and a quarter is Hesban (Arabic), upon a hill, bearing S.W. from El Aal. Here are the ruins of a large ancient town, together with the remains of some edifices built with small stones; a few broken shafts of columns are still standing, a number of deep wells cut in the rock, and a large reservoir of water for the summer supply of the inhabitants. At about three quarters of an hour S.E. of Hesban are the ruins of Myoun (Arabic), the ancient Baal Meon (Arabic), of the tribe of Ruben.

In order to see Medaba, I left the great road at Hesban, and proceeded in a more eastern direction. At six hours and three quarters, about one hour distant from the road, I saw the ruins of Djeloul (Arabic), at a short distance to the east of which, are the ruined places called El Samek (Arabic), El Mesouh (Arabic), and

MADEBA

[p.366] Om el Aamed (Arabic), situated close together upon low elevations. At about four hours distant, to the east of our road, I observed a chain of hills, which begins near Kalaat Zerka, passes to the east of Amman, near the Kalaat el Belka, (a station of the Syrian Hadj, called by the Bedouins Kalaat Remeydan [Arabic]), and continues as far as Wady Modjeb. The mountains bear the name of El Zoble (Arabic); the Hadj route to Mekka lies along their western side. At seven hours and a quarter is El Kefeyrat (Arabic), a ruined town of some extent. In seven hours and a half we came to the remains of a well paved ancient causeway; my guide told me that this had been formerly the route of the Hadj, and that the pavement was made by the Mohammedans; but it appeared to me to be a Roman work. At the end of eight hours we reached Madeba, built upon a round hill; this is the ancient Medaba, but there is no river near it. It is at least half an hour in circumference; I observed many remains of the walls of private houses, constructed with blocks of silex; but not a single edifice is standing. There is a large Birket, which, as there is no spring at Madeba might still be of use to the Bedouins, were the surrounding ground cleared of the rubbish, to allow the water to flow into it; but such an undertaking is far beyond the views of the wandering Arab. On the west side of the town are the foundations of a temple, built with large stones, and apparently of great antiquity. The annexed is its form and dimensions. A part of its eastern wall remains, constructed in the same style as the castle wall at Amman. At the entrance of one of the courts stand two columns of the Doric order, each of two pieces, without bases, and thicker in the centre than at either extremity, a peculiarity of which this is the only instance I have seen in Syria. More modern capitals have been added, one of

[p.367] which is Corinthian and the other Doric, and an equally coarse architrave has been laid upon them. In the centre of one of the courts is a large well.

About half an hour west of Madeba (Arabic), are the ruins of El Teym (Arabic), perhaps the Kerjathaim of the Scripture, where, according to my guide, a very large Birket is cut entirely in the rock, and is still filled in the winter with rain water. As there are no springs in this part of the upper plain of the Belka, the inha[bi]tants were obliged to provide by cisterns for their supply of water during the summer months. We returned from Madeba towards the great road, where we fell in with a large party of Bedouins, on foot, who were going to rob by night an encampment of Beni Szakher, at least fourteen hours distant from hence. Each of them had a small bag of flower on his back, some were armed with guns and others with sticks. I was afterwards informed that they drove off above a dozen camels belonging to the Beni Szakher. They pointed out to us the place where their tribe was encamped, and as we were then looking out for some place where we might get a supper, of which we stood in great need, we followed the direction they gave us. In turning a little westwards we entered the mountainous country which forms the eastern border of the valley of the Jordan, and descending in a S.W. direction along the windings of a Wady, we arrived at a large encampment of Bedouins, at the end of ten hours and a half from our setting out in the morning. The upper part of the mountains consists entirely of siliceous rock. We passed on the road several spots where the Bedouins cultivate Dhourra.