There are many private habitations, principally at the S. end of the town, with inscriptions over the doors; most of which are illegible. The following I found in different parts of the village, on stones lying on the ground, or built into the walls of houses.
Over the entrance of a sepulchral apartment,
[Greek]
[p.63]I observed a great difference in the characters in which all the above inscriptions were engraved. That of S. Georgius is the best written.
In the evening I went to water my horse with the priest's cattle at the spring of Geratha, one hour distant from Ezra, N. by E. I met there a number of shepherds with theyr flocks; the rule is, that the first who arrives at the well, waters his cattle before the others; several were therefore obliged to wait till after sunset. There are always some stone basins round the wells, out of which the camels drink, the water being drawn up by leathern buckets, and poured into them: disputes frequent1y happen on these occasions. The well has a broad staircase leading down to it; just by it lies a stone with an inscription, of which I could make out only the following letters
[Greek]
This well is called Rauad.
November 12th.—I left Ezra with the Greek priest, to visit the villages towards the mountain of the Haouran. I had agreed to pay him by the day, but I soon had reason to repent of this arrangement. In order to protract my journey, and augment the number of days,
KERATHA.
[p.64]he loaded his horse with all his church furniture, and at almost every village where we alighted he fitted up a room, and said mass; I was, in consequence, seldom able to leave my night's quarters before mid-day, and as the days were now short our day's journey was not more than four or five hours. His description of me to the natives varied with circumstances; sometimes I was a Greek lay brother, sent to him by the Patriarch, a deception which could not be detected by my dress, as the priesthood is not distinguished by any particular dress, unless it be the blue turban, which they generally wear; sometimes he described me as a physician who was in search of herbs; and occasionally he owned that my real object was to examine the country. Our road lay S.E. upon the borders of the stony district called Ledja; and at the end of two hours we passed the village of Bousser [Arabic] on our left, which is principally inhabited by Druses; it lies in the War, and contains the Turkish place of pilgrimage, called Meziar Eliashaa. Near it, to the S. is the small village Kherbet Hariri. In one hour we passed Baara, a village under the control of the Sheikh of Ezra; and at half an hour farther to our right, the village Eddour [Arabic]. The Wady Kanouat, a torrent which takes its rise in the mountain, passes Baara, where it turns several mills in the winter season; towards the end of May it is generally dried up. At one hour from Baara is the Ain Keratha, or Geratha, according to Bedouin and Haouran pronunciation [Arabic]. At the foot of a hill in the War are several wells; this hill is covered with the ruins of the ancient city of Keratha, of which the foundations only remain: there had been such a scarcity of water this year, that the people of Bousser were obliged to fetch it from these wells. A quarter of an hour E. of them is the village Nedjran [Arabic], in the Ledja, in which are several ancient buildings inhabited by Druses. In the Ledja, in the neighbourhood of Keratha,