himself these misfortunes appeared as benefits, for he distrusted Preston and Taafe on account of their attachment to Ormond; and their depression served to exalt his friend and protector, Owen Roe O'Neil, the leader of the men of Ulster. But from such beginnings the nation at large anticipated a succession of similar calamities; his adversaries obtained a majority in the general assembly; and the nuncio, after a declaration that he advanced no claim to temporal authority, prudently avoided a forced abdication, by offering to resign his office.[a] A new council, consisting, in equal number, of men chosen out of the two parties, was appointed; and the marquess of Antrim, the Lord Muskerry, and Geoffrey Brown, were despatched to the queen mother, and her son Charles, to solicit assistance in money and arms, and to request that the prince would either come and reside in Ireland, or appoint a Catholic lieutenant in his place. Antrim hoped to obtain this high office for himself; but his colleagues were instructed to oppose his pretensions and to acquiesce in the re-appointment of the marquess of Ormond.[1]
During the absence of these envoys, the Lord Inchiquin unexpectedly declared, with his army, in favour of the king against the parliament, and instantly proposed an armistice to the confederate Catholics, as friends to the royal cause. By some the overture was indignantly rejected. Inchiquin, they said, had been their most bitter enemy; he had made it his delight to shed the blood of Irishmen, and to pollute and destroy their altars. Besides, what pledge could be
[Footnote 1: Philopater Irenaeus, 50-60. Castlehaven, Memoirs, 83.]
[Sidenote a: A.D. 1648. Jan. 4]
[Sidenote b: A.D. 1648. Feb. 27]
given for the fidelity of a man who, by repeatedly changing sides, had already shown that he would always accommodate his conscience to his interest? It were better to march against him now that he was without allies; and, when he should be subdued, Jones with the parliamentary army would necessarily fall. To this reasoning it was replied, that the expedition would require time and money; that provision for the free exercise of religion might be made in the articles; and that, at a moment when the Catholics solicited a reconciliation with the king, they could not in honour destroy those who drew the sword in his favour. In defiance of the remonstrances made by Rinuccini and eight of the bishops, the treaty proceeded;[a] and the nuncio believing, or pretending to believe, that he was a prisoner in Kilkenny, escaped in the night over the wall of the city, and was received at Maryborough with open arms by his friend O'Neil. The council of the Catholics agreed to the armistice, and sought by repeated messages to remove the objections of the nuncio.[c] But zeal or resentment urged him to exceed his powers.[d] He condemned the treaty, excommunicated its abettors, and placed under an interdict the towns in which it should be admitted. But his spiritual weapons were of little avail. The council, with fourteen bishops, appealed from his censures; the forces under Taafe, Clanricard, and Preston, sent back his messengers;[e] and, on the departure of O'Neil, he repaired to the town of Galway, where he was sure of the support of the people, though in opposition to the sense of the mayor and the merchants. As a last effort, he summoned a national synod at Galway;[f] but the council protested against it; Clanricard surrounded the town with his army; and
[Sidenote a: A.D. 1648. April 27.]
[Sidenote b: A.D. 1648. May 9.]
[Sidenote c: A.D. 1648. May 22.]
[Sidenote d: A.D. 1648. May 27.]
[Sidenote e: A.D. 1648. May 31.]
[Sidenote f: A.D. 1648. Sept. 1.]
the inhabitants, opening the gates, made their submission.[1]
War was now openly declared between the two parties. On the one hand, Jones in Dublin, and Monk in Ulster, concluded truces with O'Neil, that he might be in a better condition to oppose the common enemy; on the other, Inchiquin joined with Preston to support the authority of the council against O'Neil. Inroads were reciprocally made; towns were taken and retaken; and large armies were repeatedly brought in face of each other. The council, however, began to assume a bolder tone:[a] they proclaimed O'Neil a rebel and traitor; and, on the tardy arrival of Ormond with the commission of lord-lieutenant, sent to Rinuccini himself an order to quit the kingdom, with the information that they had accused him to the pope of certain high crimes and misdemeanors.[2]
[Footnote 1: See Desiderata Cur. Hib. ii. 511; Carte, ii. 20, 31-36; Belling, in his MS. History of the late War in Ireland, part iv. 1-40. He has inserted most of the papers which passed between the parties in this work. See also Philopater Irenaeus, i. 60, 86; ii. 90, 94; Walsh, History and Vindication, App. 33-40; Ponce, 90.]
[Footnote 2: The charge may be seen in Philopater Iren. i. 150-160; Clarendon, viii. 68. Oxford, 1726. It is evident that the conduct of Rinuccini in breaking the first peace was not only reprehensible in itself, but productive of the most calamitous consequences both to the cause of royalty and the civil and religious interests of the Irish Catholics. The following is the ground on which he attempts to justify himself. Laying it down as an undeniable truth that the Irish people had as good a right to the establishment of their religion in their native country, as the Covenanters in Scotland, or the Presbyterians in England, he maintains that it was his duty to make this the great object of his proceedings. When the peace was concluded, Charles was a prisoner in the hands of the Scots, who had solemnly sworn to abolish the Catholic religion; and the English royalists had been subdued by the parliament, which by repeated votes and declarations had bound itself to extirpate the Irish race, and parcel out the island among foreign adventurers. Now there was no human probability that Charles would ever be restored to his throne, but on such conditions as the parliament and the Scots should prescribe; and that, on their demand, he would, after some struggle, sacrifice the Irish Catholics, was plain from what had passed in his different negotiations with the parliament, from his disavowal of Glamorgan's commission, and from the obstinacy with which his lieutenant, Ormond, had opposed the claims of the confederates. Hence he inferred that a peace, which left the establishment of religion to the subsequent determination of the king, afforded no security, but, on the contrary, was an abandonment of the cause for which the Catholics had associated; and that it therefore became him, holding the situation which he did, to oppose it by every means in his power.—MS. narrative of Rinuccini's proceedings, written to be delivered to the pope; and Ponce, 271.]