In a short time his attention was withdrawn to a more important controversy, which ultimately spread the flames of religious discord throughout the nation. There had all along existed a number of Scots who approved of the execution of the late king, and condemned even the nominal authority given to his son. Of these men, formidable by their talents, still more formidable by their fanaticism, the leaders were Wariston, the clerk register in the parliament, and Gillespie and Guthrie, two ministers in the kirk. In parliament the party, though too weak to control, was sufficiently strong to embarrass, and occasionally to influence, the proceedings; in the kirk it formed indeed the minority, but a minority too bold and too numerous to be rashly irritated or incautiously despised.[2] After the defeat at Dunbar, permission was cheerfully granted by the committee of estates for a levy of troops in the associated counties of Renfrew, Air, Galloway, Wigton, and Dumfries, that part of Scotland where fanaticism had long fermented, and the most rigid notions prevailed. The crusade was preached by Gillespie; his efforts were successfully seconded by the other ministers, and in a short time four regiments of horse, amounting almost to five thousand men, were raised under Strachan, Kerr, and two other colonels. The real design now began to unfold itself. First, the officers refused to serve under Leslie; and the parliament consented to exempt them from his authority. Next, they hinted doubts of the
[Footnote 1: Thurloe, i. 158-163.]
[Footnote 2: Baillie, ii. 353.]
lawfulness of the war in which they were engaged; and Cromwell, in whose army Strachan had fought at Preston, immediately[a] opened a correspondence with him.[1] Then came the accident of "the start," which embittered and emboldened the zeal of the fanatics; and in a long remonstrance, subscribed by ministers and elders, by officers and soldiers, and presented in their name to Charles and the committee of estates, they pronounced[c] the treaty with the king unlawful and sinful, disowned his interest in the quarrel with the enemy, and charged the leading men in the nation with the guilt of the war, which they had provoked by their intention of invading England. The intemperate tone and disloyal tendency of this paper, whilst it provoked irritation and alarm at Perth, induced Cromwell to advance with his army from Edinburgh to Glasgow, and Hamilton. But the western forces (so they were called) withdrew to Dumfries, where a meeting was held with Wariston, and a new draught of the remonstrance, in language still more energetic and vituperative, was adopted. On the return[d] of Cromwell to the capital, his negotiation with the officers was resumed, while Argyle and his friends laboured on the opposite side to mollify the obstinacy of the fanatics. But reasoning was found useless; the parliament condemned[e] the remonstrance as a scandalous and seditious libel; and, since Strachan had resigned[f] his commission, ordered Montgomery with three new regiments to take the command of the whole force. Kerr, however, before his arrival, had led[g] the western levy to attack Lambert in his
[Footnote 1: Baillie, ii. 350-352. Strachan was willing to give assurance not to molest England in the king's quarrel. Cromwell insisted that Charles should be banished by act of parliament, or imprisoned for life.—Ib. 352.]
[Sidenote a: A.D. 1650. Oct. 4.]
[Sidenote b: A.D. 1650. Oct. 17.]
[Sidenote c: A.D. 1650. Oct. 22.]
[Sidenote d: A.D. 1650. Oct. 30.]
[Sidenote e: A.D. 1650. Nov. 25.]
[Sidenote f: A.D. 1650. Nov. 28.]
[Sidenote g: A.D. 1650. Dec. 1.]
quarters at Hamilton; he was taken prisoner, designedly if we may believe report, and his whole army was dispersed. Soon afterwards Strachan, with sixty troopers, passed over to Lambert, and the associated counties, left without defence, submitted to the enemy. Still the framers and advocates of the remonstrance, though they knew that it had been condemned by the state and the kirk, though they had no longer an army to draw the sword in its support, adhered pertinaciously to its principles; the unity of the Scottish church was rent in twain, and the separation was afterwards widened by a resolution of the assembly,[a] that in such a crisis all Scotsmen might be employed in the service of the country.[1] Even their common misfortunes failed to reconcile these exasperated spirits; and after the subjugation of their country, and under the yoke of civil servitude, the two parties still continued to persecute each other with all the obstinacy and bitterness of religious warfare. The royalists obtained the name of public resolutioners; their opponents, of protestors or remonstrants.[2]
Though it cost the young prince many an internal struggle, yet experience had taught him that he must soothe the religious prejudices of the kirk, if he hoped ever to acquire the preponderance in the state. On the first day of the new year, he rode in procession to the church of Scone, where his ancestors had been accustomed to receive the Scottish crown: there on his knees, with his arm upraised, he swore by the Eternal
[Footnote 1: With the exception of persons "excommunicated, notoriously profane, or flagitious, and professed enemies and opposers of the covenant and cause of God."—Wodrow, Introd. iii.]
[Footnote 2: Baillie, ii. 348, 354-364. Balfour, iv. 136, 141-160, 173-178, 187, 189. Whitelock, 475, 476, 477, 484. Sydney Papers, ii. 679. Burnet's Hamiltons, 425.]