the conquerors in the field, had been engaged in a long and irritating controversy with those of the Catholic leaders who distrusted his integrity, and with the townsmen of Limerick and Galway, who refused to admit his troops within their walls. Misfortune had put an end to his authority; his enemies remarked that whether he were a real friend or a secret foe, the cause of the confederates had never prospered under his guidance; and the bishops conjured him,[a] now that the very existence of the nation was at stake, to adopt measures which might heal the public dissensions and unite all true Irishmen in the common defence. Since the loss of Munster by the defection of Inchiquin's forces, they had entertained an incurable distrust of their English allies; and to appease their jealousy, he dismissed the few Englishmen who yet remained in the service. Finding them rise in their demands, he called a general assembly at Loughrea, announced his intention, or pretended intention, of quitting the kingdom; and then, at the general request, and after some demur, consented to remain. Hitherto the Irish had cherished the expectation that the young monarch would, as he had repeatedly promised, come to Ireland, and take the reins of government into his hands; they now, to their disappointment, learned that he had accepted the invitation of the Scots, their sworn and inveterate enemies. In a short time, the conditions to which he had subscribed began to transpire; that he had engaged to annul the late pacification between Ormond and the Catholics, and had bound himself by oath, not only not to permit the exercise of the Catholic worship, but to root out the Catholic religion wherever it existed in any of his dominions. A general gloom and despondency prevailed; ten bishops and
[Sidenote a: A.D. 1650. March 28.]
[Sidenote b: A.D. 1650. August 6.]
ten clergymen assembled at James-town, and their first resolve was to depute[a] two of their number to the lord lieutenant, to request that he would put in execution his former design of quitting the kingdom, and would leave his authority in the hands of a Catholic deputy possessing the confidence of the nation. Without, however, waiting for his answer, they proceeded to frame a declaration, in which they charged Ormond with negligence, incapacity, and perfidy; protested that, though they were compelled by the great duty of self-preservation to withdraw from the government of the king's lieutenant, they had no intention to derogate from the royal authority; and pronounced that, in the existing circumstances, the Irish people were no longer bound by the articles of the pacification, but by the oath under which they had formerly associated for their common protection. To this, the next day[c] they appended a form of excommunication equally affecting all persons who should abet either Ormond or Ireton, in opposition to the real interests of the Catholic confederacy.[1]
The lord lieutenant, however, found that he was supported by some of the prelates, and by most of the aristocracy. He replied[d] to the synod at James-town, that nothing short of necessity should induce him to quit Ireland without the order of the king; and the commissioners of trust expostulated[e] with the bishops on their imprudence and presumption. But at this moment arrived copies of the declaration which Charles had been compelled to publish at Dunfermling, in Scotland. The whole population was in a ferment. Their suspicions, they exclaimed, were now verified;
[Footnote 1: Ponce, Vindiciae Eversae, 236-257. Clarendon, viii. 151, 154, 156. Hibernia Dominicana, 691. Carte, ii. 118, 120, 123.]
[Sidenote a: A.D. 1650. August 10.]
[Sidenote b: A.D. 1650. August 11.]
[Sidenote c: A.D. 1650. August 12.]
[Sidenote d: A.D. 1650. August 31.]
[Sidenote e: A.D. 1650. Sept. 2.]
their fears and predictions accomplished. The king had pronounced them a race of "bloody rebels;" he had disowned them for his subjects, he had anulled the articles of pacification, and had declared[a] to the whole world that he would exterminate their religion. In this excited temper of mind, the committee appointed by the bishops published both the declaration and the excommunication. A single night intervened; their passions had leisure to cool; they repented of their precipitancy; and, by the advice of the prelates in the town of Galway, they published a third paper, suspending the effect of the other two.
Ormond's first expedient was to pronounce the Dunfermling declaration a forgery; for the king from Breda, previously to his voyage to Scotland, had solemnly assured him that he would never, for any earthly consideration, violate the pacification. A second message[c] informed him that it was genuine, but ought to be considered of no force, as far as it concerned Ireland, because it had been issued without the advice of the Irish privy council.[1] This communication encouraged
[Footnote 1: Carte's letters, i. 391. Charles's counsellors at Breda had instilled into him principles which he seems afterwards to have cherished through life: "that honour and conscience were bugbears, and that the king ought to govern himself rather by the rules of prudence and necessity."—Ibid. Nicholas to Ormond, 435. At first Charles agreed to find some way "how he might with honour and justice break the peace with the Irish, if a free parliament in Scotland should think it fitting" afterwards "to break it, but on condition that it should not be published till he had acquainted Ormond and his friends, secured them, and been instructed how with honour and justice he might break it in regard of the breach on their part" (p. 396, 397). Yet a little before he had resolutely declared that no consideration should induce him to violate the same peace (p. 374, 379). On his application afterwards for aid to the pope, he excused it, saying, "fuisse vim manifestam: jam enim statuerant Scoti presbyterani personam suam parliamento Anglicano tradere, si illam declarationem ab ipsis factam non approbasset." Ex originali penes me.]
[Sidenote a: A.D. 1650. Sept. 15.]
[Sidenote b: A.D. 1650. Sept. 16.]
[Sidenote c: A.D. 1650. Oct. 15.]