the education of youth; to impose monthly assessments not exceeding forty thousand pounds in amount for the payment of the forces, and to imprison or discharge any person, or remove him from his dwelling into any other place or country, or permit him to return to his dwelling, as they should see cause for the advantage of the commonwealth.[1]
I. One of the first cares of the commissioners was to satisfy the claims of vengeance. In the year 1644 the Catholic nobility had petitioned the king that an inquiry might be made into the murders alleged to have been perpetrated on each side in Ireland, and that justice might be executed on the offenders without distinction of country or religion. To the conquerors it appeared more expedient to confine the inquiry to one party; and a high court of justice was established to try Catholics charged with having shed the blood of any Protestant out of battle since the commencement of the rebellion in 1641. Donnelan, a native, was appointed president, with commissary-general Reynolds, and Cook, who had acted as solicitor at the trial of Charles I., for his assessors. The court sat in great state at Kilkenny, and thence made its circuit through the island by Waterford, Cork, Dublin, and other places. Of the justice of its proceedings we have not the means of forming a satisfactory notion; but the cry for blood was too violent, the passions of men were too much excited, and the forms of proceeding too summary to allow the judges to weigh with cool and cautious discrimination the different cases which came before them. Lords Muskerry and Clanmaliere, with Maccarthy Reagh, whether they owed it to their innocence or to the influence of
[Footnote 1: Journals, Aug. 34.]
friends, had the good fortune to be acquitted; the mother of Colonel Fitzpatric was burnt; Lord Mayo, colonels Tool, Bagnal, and about two hundred more, suffered death by the axe or by the halter. It was, however, remarkable, that the greatest deficiency of proof occurred in the province where the principal massacres were said to have been committed. Of the men of Ulster, Sir Phelim O'Neil is the only one whose conviction, and execution, have been recorded.[1]
II. Cromwell had not been long in the island before he discovered that it was impossible to accomplish the original design of extirpating the Catholic population; and he therefore adopted the expedient of allowing their leaders to expatriate themselves with a portion of their countrymen, by entering into the service of foreign powers. This plan was followed by his successors in the war, and was perfected by an act of parliament, banishing all the Catholic officers. Each chieftain, when he surrendered, stipulated for a certain number of men: every facility was furnished him to complete his levy; and the exiles hastened to risk their lives in the service of the Catholic powers who hired them; many in that of Spain, others of France, others of Austria, and some of the republic of Venice. Thus the obnoxious population was reduced by the number of thirty, perhaps forty thousand able-bodied men; but it soon became a question how to dispose of their wives and families, of the wives and families of those who had perished by the ravages of disease and the casualties of war, and of the multitudes who, chased from their homes and employments, were reduced to a state of titter destitution. These at different times, to the amount of several
[Footnote 1: Ludlow, ii. 2, 5, 8-11. Heath, 332, 333.]
thousands, were collected in bodies, driven on shipboard, and conveyed to the West Indies.[1] Yet with all these drains on the one party, and the continual accession of English and Scottish colonists on the other, the Catholic was found to exceed the Protestant population in the proportion of eight to one.[2] Cromwell, when he had reached the zenith of his power, had recourse to a new expedient. He repeatedly solicited the fugitives, who, in the reign of the late king, had settled in New England, to abandon their plantations and accept of lands in Ireland. On their refusal, he made the same offer to the Vaudois, the Protestants of Piedmont, but was equally unsuccessful. They preferred their native valleys, though
[Footnote 1: According to Petty (p. 187), six thousand boys and women were sent away. Lynch (Cambrensis Eversus, in fine) says that they were sold for slaves. Bruodin, in his Propugnaculum (Pragae, anno 1660) numbers the exiles at one hundred thousand. Ultra centum millia omnis sexus et aetatis, e quibus aliquot millia in diversas Americae tabaccarias insulas relegata sunt (p. 692). In a letter in my possession, written in 1656, it is said: Catholicos pauperea plenis navibus mittunt in Barbados et insulas Americae. Credo jam sexaginta millia abivisse. Expulsis enim ab initio in Hispaniam et Belgium maritis, jam uxores et proles in Americam destinantur.—After the conquest of Jamaica in 1655, the protector, that he might people it, resolved to transport a thousand Irish boys and a thousand Irish girls to the island. At first, the young women only were demanded to which it is replied: "Although we must use force in taking them up, yet, it being so much for their own good, and likely to be of so great advantage to the public, it is not in the least doubted that you may have such number of them as you shall think fit."—Thurloe, iv. 23. In the next letter II. Cromwell says: "I think it might be of like advantage to your affairs there, and ours here, if you should think fit to send one thousand five hundred or two thousand young boys of twelve or fourteen years of age to the place aforementioned. We could well spare them, and they would be of use to you; and who knows but it may be a means to make them Englishmen, I mean rather Christians?" (p. 40). Thurloe answers: "The committee of the council have voted one thousand girls, and as many youths, to be taken up for that purpose" (p. 75).]
[Footnote 2: Petty, Polit. Arithmetic, 29.]
under the government of a Catholic sovereign, whose enmity they had provoked, to the green fields of Erin, and all the benefits which they might derive from the fostering care and religions creed of the protector.[1]