From the Painted Chamber the members proceeded to the house. A military guard was stationed at the door, and a certificate from the council was required from each individual previously to his admission.[2] The excluded members complained by letter of this breach of parliamentary privilege. A strong feeling of disapprobation was manifested in several parts of the house; the clerk of the commonwealth in Chancery received orders to lay all the returns on the table; and the council was requested to state the grounds of this novel and partial proceeding. Fiennes, one of the commissioners of the great seal, replied, that the duty of inquiry into the qualifications of the members was, by the "instrument," vested in the lords of the council, who had discharged that trust according to the best of their judgment. An animated debate followed that such was the provision in "the instrument" could not be denied;[3] but that the council
[Footnote 1: Introduction to Burton's Diary, cxlviii-clxxix. Journals, Sept. 17. Thurloe, v. 427. That the king's army, which Cromwell exaggerated to the amount of eight thousand men, did not reach to more than one thousand, is twice asserted by Thurloe himself, 605, 672.]
[Footnote 2: The certificates which had been distributed to the favoured members were in this form:—"Sept. 17, 1656. County of ——. These are to certify that A.B. is returned by indenture one of the knights to serve in this parliament for the said county, and is approved by his highness's council. Nath. Taylor. clerk of the commonwealth in Chancery.">[
[Footnote 3: In the draught of the "instrument," as it was amended in the last parliament, the jurisdiction of the council in this matter was confined to the charge of delinquency, and its decision was not final, but subject to the approbation of the house.—Journals, 1654, Nov. 29. But that draught had not received the protector's assent.]
should decide on secret information, and without the knowledge of the individuals who were interested, seemed contrary to the first principles of justice. The court, however, could now command the votes of the majority, and a motion that the house should pass to the business of the nation was carried by dint of numbers. Several members, to show their disapprobation, voluntarily seceded, and those, who had been excluded by force, published[a] in bold and indignant language an appeal to the justice of the people.[1]
Having weeded out his enemies, Cromwell had no reason to fear opposition to his pleasure. The house passed a resolution declaratory of the justice and policy of the war against Spain, and two acts, by one of which were annulled all claims of Charles Stuart and his family to the crown, by the other were provided additional safeguards for the person of the chief governor. With the same unanimity, a supply of four hundred thousand pounds was voted; but when the means of raising the money came under consideration, a great diversity of opinion prevailed. Some proposed to inquire into the conduct of the treasury, some to adopt improvements in the collection of the revenue, others recommended an augmentation of the excise, and others a more economical system of expenditure. In the discussion of these questions and of private bills, week after week, month after month, was tediously
[Footnote 1: The nature of the charges against the members may be seen in Thurloe, v. 371, 383. In the Journals, seventy-nine names only are mentioned (Journals, 1656, Sept. 19), but ninety-eight are affixed to the appeal in Whitelock, 651-653. In both lists occur the names of Anthony Ashley Cooper, who afterwards became Cromwell's intimate adviser, and of several others who subsequently solicited and obtained certificates.]
[Sidenote a: A.D. 1657. Sept. 22.]
and fruitlessly consumed; though the time limited by the instrument was past, still the money bill had made no progress; and, to add to the impatience of Cromwell, a new subject was accidentally introduced, which, as it strongly interested the passions, absorbed for some time the attention of the house.[1]
At the age of nineteen, George Fox, the son of a weaver of Drayton, with a mind open to religious impressions, had accompanied some of his friends to a neighbouring fair. The noise, the revelry, and the dissipation which he witnessed, led him to thoughts of seriousness and self-reproach; and the enthusiast heard, or persuaded himself that he heard, an inward voice, calling on him to forsake his parents' house, and to make himself a stranger in his own country. Docile to the celestial admonition, he began to lead a solitary life, wandering from place to place, and clothed from head to foot in garments of leather. He read the Scriptures attentively, studied the mysterious visions in the Apocalypse, and was instructed in the real meaning by Christ and the Spirit. At first, doubts and fears haunted his mind, but, when the time of trial was past, he found himself inebriated with spiritual delights, and received an assurance that his name was written in the Lamb's Book of Life. At the same time, he was forbidden by the Lord to employ the plural pronoun you in addressing a single person, to bid his neighbour good even or good-morrow, or to uncover the head, or scrape with the leg to any mortal being. At length, the Spirit moved him to