subsequent dissolution and the calling of a new parliament. Without waiting for an answer, Monk marched back into Finsbury Fields: at his request, a common council (that body had recently been dissolved by a vote of the parliament) was summoned; and the citizens heard from the mouth of the general that he, who yesterday had come among them as an enemy by the orders of others, was come that day as a friend by his own choice; and that his object was to unite his fortune with theirs, and by their assistance to obtain a full and free parliament for the nation. This speech was received with the loudest acclamations. The bells were tolled; the soldiers were feasted; bonfires were lighted; and among the frolics of the night was "the roasting of the rump," a practical joke which long lived in the traditions of the city. Scot and Robinson, who had been sent to lead back the general to Whitehall, slunk away in secrecy, that they might escape the indignation of the populace.[1]
At Westminster, the parliamentary leaders affected a calmness and intrepidity which they did not feel. Of the insult offered to their authority they took no notice; but, as an admonition to Monk, they brought in a bill[a] to appoint his rival, Fleetwood, commander-in-chief in England and Scotland. The intervention of the Sunday allowed more sober counsels to prevail.
[Footnote 1: Price, 765-768. Clar. Pap. iii. 681, 692, 714. Ludlow, 337. Gumble, 249. Skinner, 237-243. Old Parl. Hist. xxii. 94. Pepys, i. 24, 25. "At Strand-bridge I could at one time tell thirty-one fires; in King-street, seven or eight, and all along burning, and roasting, and drinking for rumps; there being rumps tied upon sticks, and carried up and down. The butchers at the May-pole in the Strand rang a peal with their knives, when they were going to sacrifice their rump. On Ludgate-hill there was one turning of the spit that had a rump tied to it, and another basting of it. Indeed it was past imagination."—Ibid. 28.]
[Sidenote a: A.D. 1660. Feb. 11.]
They solicited the general to return to Whitehall; they completed the bill for the qualifications of candidates and electors; and, on the day fixed by the letter of the officers, ordered[a] writs to be issued for the filling up of the vacancies in the representation. This measure had been forced upon them; yet they had the ingenuity to make it subservient to their own interest, by inserting a provision in the act, that no man should choose or be chosen, who had not already bound himself to support a republican form of government. But immediately the members excluded in 1648 brought forward their claim to sit, and Monk assumed the appearance of the most perfect indifference between the parties. At his invitation, nine of the leaders on each side argued the question before him and his officers; and the result was, that the latter expressed their willingness to support the secluded members, on condition that they should pledge themselves to settle the government of the army, to raise money to pay the arrears, to issue writs for a new parliament to sit on the 20th of April, and to dissolve themselves before that period. The general returned to Whitehall; the secluded members attended his summons; and, after a long speech, declaratory of his persuasion that a republican form of government and a moderate presbyterian kirk were necessary to secure and perpetuate the tranquillity of the nation, he advised them to go and resume their seats. Accompanied by a great number of officers, they walked to the house; the guard, under the command of Sir Anthony Ashley Cooper, opened to let them pass; and no opposition was made by the speaker or the members.[1] Hazlerig, however, and the
[Footnote 1: Journals, Feb. 11, 13, 15, 17, 21. Price, 768-773. Ludlow, ii. 345, 351, 353. Skinner, 256-264. Clar. Pap. 663, 682, 688. Gumble, 260, 263. Philips, 600. The number of secluded members then living was one hundred and ninety-four, of members sitting or allowed to sit by the orders of the house, eighty-nine.—"A Declaration of the True State of the Matter of Fact," 57.]
[Sideline a: A.D. 1660. Feb. 17.]
[Sideline b: A.D. 1660. Feb. 21.]
more devoted of his adherents, rose and withdrew—a fortunate secession for the royalists; otherwise, with the addition of those among the restored members who adhered to a commonwealth, the republicans might on many questions have still commanded a majority.[1]
To the Cavaliers, the conduct of Monk on this occasion proved a source of the most distressing perplexity. On the one hand, by introducing the secluded members he had greatly advanced the cause of royalty. For though Holles, Pierpoint, Popham, and their friends still professed the doctrines which they had maintained during the treaty in the Isle of Wight, though they manifested the same hatred of popery and prelacy, though they still inculcated the necessity of limiting the prerogative in the choice of the officers of state and in the command of the army, yet they were royalists by principle, and had, several of them, made the most solemn promises to the exiled king of labouring strenuously for his restoration. On the other hand, that Monk at the very time when he gave the law without control, should declare so loudly in favour of a republican government and a presbyterian kirk, could not fail to alarm both Charles and his abettors.[2] Neither was this the only instance: to all, Cavaliers or republicans, who approached him to discover his intentions, he uniformly professed the same sentiments, occasionally confirming his professions with oaths and imprecations. To explain this inconsistency between
[Footnote 1: Hutchinson, 362.]