[Footnote 2: Several executions had preceded that of the archbishop. Macmahon, concerned in the design to surprise the castle of Dublin, suffered Nov. 22; Sir Alexander Carew, who had engaged to surrender Plymouth to the king, on Dec. 23, and Sir John Hotham and his son, who, conceiving themselves ill-treated by the parliament, had entered into a treaty for the surrender of Hull, on the 1st and 2nd of January; Lord Macguire followed on Feb. 20.]
[Sidenote a: A.D. 1645. Jan. 4.]
[Sidenote b: A.D. 1645. Jan. 10.]
yet he contrived to draw from it a new source of consolation. He had sinned equally with his opponents in consenting to the death of Strafford, and had experienced equally with them the just vengeance of heaven. But he was innocent of the blood of Laud; the whole guilt was exclusively theirs; nor could he doubt that the punishment would speedily follow in the depression of their party, and the exaltation of the throne.[1]
The very enemies of the unfortunate archbishop admitted that he was learned and pious, attentive to his duties, and unexceptionable in his morals; on the other hand, his friends could not deny that he was hasty and vindictive, positive in his opinions, and inexorable in his enmities. To excuse his participation in the arbitrary measures of the council, and his concurrence in the severe decrees of the Star-chamber, he alleged, that he was only one among many; and that it was cruel to visit on the head of a single victim the common faults of the whole board. But it was replied, with great appearance of truth, that though only one, he was the chief; that his authority and influence swayed the opinions both of his sovereign and his colleagues; and that he must not expect to escape the just reward of his crimes, because he had possessed the ingenuity to make others his associates in guilt. Yet I am of opinion that it was religious, and not political rancour, which led him to the block; and that, if the zealots could have forgiven his conduct as archbishop, he might have lingered out the remainder of his life in the Tower. There was, however, but little difference in that respect between
[Footnote 1: See his letter to the queen, Jan. 14th, in his Works, 145.]
them and their victim. Both were equally obstinate, equally infallible, equally intolerant. As long as Laud ruled in the zenith of his power, deprivation awaited the non-conforming minister, and imprisonment, fine, and the pillory were the certain lot of the writer who dared to lash the real or imaginary vices of the prelacy. His opponents were now lords of the ascendant, and they exercised their sway with similar severity on the orthodox clergy of the establishment, and on all who dared to arraign before the public the new reformation of religion. Surely the consciousness of the like intolerance might have taught them to look with a more indulgent eye on the past errors of their fallen adversary, and to spare the life of a feeble old man bending under the weight of seventy-two years, and disabled by his misfortunes from offering opposition to their will, or affording aid to their enemies.[1]
[Footnote 1: I have not noticed the charge of endeavouring to introduce popery, because it appears to me fully disproved by the whole tenor of his conduct and writings, as long as he was in authority. There is, however, some reason to believe that, in the solitude of his cell, and with the prospect of the block before his eyes, he began to think more favourably of the Catholic church. At least, I find Rosetti inquiring of Cardinal Barberini whether, if Laud should escape from the Tower, the pope would afford him an asylum and a pension in Rome. He would be content with one thousand crowns—"il quale, quando avesse potuto liberarsi dalle carceri, sarebbe ito volontieri a vivere e morire in Roma, contendandosi di mille scudi annui."—Barberini answered, that Laud was in such bad repute in Rome, being looked upon as the cause of all the troubles in England, that it would previously be necessary that he should give good proof of his repentance; in which case he should receive assistance, though such assistance would give a colour to the imputation that there had always been an understanding between him and Rome. "Era si cattivo il concetto, che di lui avevasi in Roma, cioè che fosse stato autore di tutte le torbolenze d'Inghilterra, che era necessario dasse primo segni ben grandi del suo pentimento. Ed in tal caso sarebbe stato ajutato; sebene saria paruto che nelle sue passate resoluzioni se la fosse sempre intesa con Roma."—From the MS. abstract of the Barberini papers made by the canon Nicoletti soon after the death of the cardinal.]
CHAPTER II.
Treaty At Uxbridge—Victories Of Montrose In Scotland—Defeat Of The King
At Naseby—Surrender Of Bristol—Charles Shut Up Within Oxford—Mission Of
Glamorgan To Ireland—He Is Disavowed By Charles, But Concludes A Peace
With The Irish—The King Intrigues With The Parliament, The Scots, And The
Independents—He Escapes To The Scottish Army—Refuses The Concessions
Required—Is Delivered Up By The Scots.
Whenever men spontaneously risk their lives and fortunes in the support of a particular cause, they are wont to set a high value on their services, and generally assume the right of expressing their opinions, and of interfering with their advice. Hence it happened that the dissensions and animosities in the court and army of the unfortunate monarch were scarcely less violent or less dangerous than those which divided the parliamentary leaders. All thought themselves entitled to offices and honours from the gratitude of the sovereign; no appointment could be made which did not deceive the expectations, and excite the murmurs, of numerous competitors; and complaints were everywhere heard, cabals were formed, and the wisest plans were frequently controlled and defeated, by men who thought themselves neglected or aggrieved. When Charles, as one obvious remedy, removed the lord Wilmot from the command of the cavalry, and the lord Percy from that of the ordnance, he found that he had only aggravated the evil; and the dissatisfaction of the army was further increased by the substitution of his nephew Prince Rupert, whose severe and imperious temper had earned him the general hatred, in the place of Ruthen, who, on account of his infirmities, had been advised to retire.[1]