R. K.
A HINDU SACRIFICIAL KNIFE
here is no house possessing a goat but a blessing abideth thereon; and there is no house possessing three goats but the angels pass the night there praying," said Muhammad. And truly, if the animals of India had creeds like the people, goats would be of Islám; for though a vast proportion of the population, including Hindus, possess a goat or two and eat their flesh, it is mostly Moslems who keep them in flocks and trade in them. There is something too in appearances. The Brahminy bull looks every inch a Hindu; and the goat, to accustomed eyes, has no less decided a Muhammadan air.
Immense numbers of he-goats are sacrificed by Hindus, principally to the goddess Kali, one of the manifestations of Durga; and the practice is to decapitate them at a blow with a heavy bill-hook-shaped knife. It is supposed, indeed, that only animals slaughtered in this fashion are fit for Hindu food. For many years a goat has been sacrificed daily at a temple within the precincts of the old palace at Ambér, the former capital of the Jeypore state in Rajputana; and here, as in some other places, the tradition is that the goat is a substitute for a human sacrifice once regularly offered. In some parts of India, Hindus say, "The goat gets its own tail," a saying based on a local sacrificial usage. Each limb of the sacrifice belongs to a deity. The tail is assigned to Vishnu, who only can save. This part is therefore cut off and put into its mouth, so that at least the creature gets salvation, and presumably has less cause of objection to death. The Muhammadan halāl custom involves a sort of verbal apology to the creature slain, with a prayer; and, like the Hindu custom, seems to acknowledge that it also has a soul. Some Muhammadans kill a goat by way of sacrifice soon after the birth of a man child, and when a child is sick. The throat is cut with the usual invocation, pronounced by a Moollah.
A DOMESTIC SACRIFICE (MUHAMMADAN)
We say in derision of hasty vows, "When the devil was sick," etc.: in India they mutter, "If I get safe across I'll offer a goat." The story goes that a Meo, one of the crocodile-eating river-side tribesmen, made this promise when starting to cross the Ganges in flood; but when half-way over he found it less dangerous than he had feared, so instead of a goat he vowed to sacrifice a hen. When he had fairly won over, even the fowl seemed too much to give, so he sought for an insect among his clothing. This was easily found, and as he crushed it he said, "A life for a life, and that's enough."
In the hill districts of the Punjab the ancient idea still prevails that the sacrifice is not efficacious unless the animal first shivers. Thus, during the marriage progress of a hill-chief a goat is sacrificed at bridges and dangerous passes, and the long train waits contentedly until the creature shivers. The Brahmans, if so disposed, hasten the tremor by dashing a handful of cold water into the goat's ear, and thus produce a quite satisfactory shiver. In Kulu, a hill province bordering on Tibet, when two men have a difference which would lead elsewhere to a costly law-suit, each leads a goat to a shrine at Nuggur, the chief town, and waits to see which beast shivers first. The owner of that goat wins his case, and the contending parties go home content with a divine judgment for which no lawyer's fees have been paid. But in these cases they do not use the cold douche.