"Camel colour" is a common word among weavers, embroiderers, and the like; but it is not a good colour name, because camels vary much in tint. Other names of this end of the colour scale are better, as "badámi" or almond; "mouse colour"; khâki, or khara, catechu tinted. An ostrich is a camel-bird, and so says Western science,—struthio camelus,—and a giraffe a camel-cow; no notice apparently being taken of the creature's spots.

The camel's grumble has led the British soldier to christen him "a humming-bird." "Commissariat scent-bottle" has also been heard, and when in camp with camels, you see more in these schoolboy absurdities than would strike a stranger. The relations of the British soldier with the camel, however, have been so vividly and truly put in my son's barrack-room ballad, "Oonts!" (camels), that I make no apology for quoting it at length,—premising that Mr. Thomas Atkins, who takes his own way with Oriental languages, invariably shortens long vowels, and makes oont rhyme with grunt.

OONTS!

(NORTHERN INDIA TRANSPORT TRAIN)

What makes the soldier's 'eart to penk, what makes 'im to perspire?
It isn't standin' up to charge or lyin' down to fire;
But it's everlastin' waitin' on a everlastin' road
For the commissariat camel and 'is commissariat load.
O the oont, O the oont, O the commissariat oont!
With 'is silly neck a bobbin' like a basket full o' snakes,
We packs 'im like a idol, an' you ought to hear 'im grunt,
An' when we gets 'im loaded up, 'is blesséd girth-rope breaks.

What makes the rearguard swear so 'ard when night is drorin' in,
An' every native follower is shiverin' for 'is skin?
It ain't the chance o' bein' rushed by Paythans from the 'ills,
It's the commissariat camel puttin' on 'is blesséd frills.
O the oont, O the oont, O the hairy, scary oont!
A trippin' over tent-ropes when we've got the night alarm,
We socks 'im with a stretcher-pole an' 'eads 'im off in front,
And when we've saved 'is bloomin' life, he chaws our bloomin' arm.

The 'orse 'e knows above a bit, the bullock's but a fool,
The elephant's a gentleman, the baggage mule's a mule;
But the commissariat cam-u-el, when all is said and done,
'E's a devil an' a ostrich an' a orphan child in one.
O the oont, O the oont, O the Gawd forsaken oont!
The 'umpy lumpy 'ummin'-bird a singin' where 'e lies,
'E's blocked the 'ole division from the rearguard to the front,
An' when we gets 'im up again—the beggar goes an' dies!

'E'll gall an' chafe an' lame an' fight—'e smells most awful vile,
'E'll lose 'isself for ever if you let 'im stray a mile;
'E's game to graze the 'ole day long an' 'owl the 'ole night through,
And when 'e comes to greasy ground 'e splits 'isself in two.
O the oont, O the oont, O the floppin' droppin' oont!
When 'is long legs gives from under, an' 'is meltin' eye is dim,
The tribes is up be'ind us an' the tribes is out in front,
It ain't no jam for Tommy, but it's kites and crows for 'im.

So when the cruel march is done, an' when the roads is blind,
An' when we sees the camp in front an' 'ears the shots be'ind,
O then we strips 'is saddle off, an' all 'is woes is past:
'E thinks on us that used 'im so, an' gets revenge at last!
O the oont, O the oont, O the floatin' bloatin' oont!
The late lamented camel in the water-cut he lies.
We keeps a mile be'ind 'im an' we keeps a mile in front,
But 'e gets into the drinkin' casks, an' then, of course, we dies.

Through the humorous lilt of these lines you may perceive many facts, especially the mortality among camels in our Afghan campaigns. In that of 1878-1879, about 50,000 camels were paid for by the British Government. But this was in no wise the fault of the brutal Briton, for the beasts were deliberately sacrificed by their native owners, who were guaranteed compensation for their loss. It was easier to allow the camel to die than to toil after him over a difficult country. It is now laid down as an axiom of the Transport service that animals required to proceed beyond the bases, and to act with troops in the field, should be the property of the Government, while the transport of supplies within the bases should be mainly hired. But on the next pinch the chances are that the axiom will be disregarded. A history of the military services of the camel would be the history of Eastern wars. He has served and served well both as baggage cart and troop-horse, and whether from stupidity or courage is as stolid and unmoved under attack as were the British infantry squares at Waterloo. Herodotus, Pliny, Livy, Diodorus, and Xenophon are quoted by Major Burn of the Intelligence Branch in his excellent official manual on Transport and Camel Corps. In modern campaigns camel corps were organised by Napoleon in Egypt, Sir Charles Napier in Sindh, by Carbuccia in Algeria, and during the Indian Mutiny the "Ninety-twa" Highlanders had a camel corps of 150 native drivers, and 155 well-bred camels on which sat 150 kilted Highlanders. Sir Charles Napier's Sindh camel corps seems to have been the most complete in design and equipment, and in every way worthy of that great soldier's genius. The principle on which it was based is the plainest of all the plain truths ignored by our system—that the transport is the most vital part of military matters, and should be organised with just as much care as a regiment. In an expedition for the capture of a robber chief in Sindh, Sir Charles Napier's camel corps travelled 70 miles during the night, captured the thief, and returned, thus accomplishing 140 miles in twenty-four hours. Feats of this kind, of course, were not continuous, and their bringing-off was due to the care with which the rest and upkeep of the animals were maintained. This splendid property organised in 1845 was allowed to die down, and no such efficient organisation existed in subsequent campaigns, where money, hastily spilled like water, purchased discomfort and sickness for the troops, and that tardy and confused movement of his masses which breaks the heart of an anxious general.