A Modern History, From the Time of Luther to the Fall of Napoleon / For the Use of Schools and Colleges

by John Lord

Henry IV., the first of the Bourbon line, was descended from Robert, the sixth son of St. Louis, who had married the daughter and heiress of John of Burgundy and Agnes of Bourbon. He was thirty-six years of age when he became king, and had passed through great experiences and many sorrows. Thus far he had contended for Protestant opinions, and was the acknowledged leader of the Protestant party in France. But a life of contention and bloodshed, and the new career opened to him as king of France, cooled his religious ardor, and he did not hesitate to accept the condition which the French nobles imposed, before they would take the oaths of allegiance. This was, that he should abjure Protestantism. "My kingdom," said he, "is well worth a mass." It will be ever laid to his reproach, by the Protestants, that he renounced his religion for worldly elevation. Nor is it easy to exculpate him on the highest principles of moral integrity. But there were many palliations for his conduct, which it is not now easy to appreciate. It is well known that the illustrious Sully, his prime minister, and, through life, a zealous Protestant, approved of his course. It was certainly clear that, without becoming a Catholic, he never could peaceably enjoy his crown, and France would be rent, for another generation, by those civil wars which none lamented more than Henry himself. Besides, four fifths of the population were Catholics, and the Protestants could not reasonably expect to gain the ascendency. All they could expect was religious toleration, and this Henry was willing to grant. It should also be considered that the king, though he professed the reform doctrines, was never what may be called a religious man, being devoted to pleasure, and to schemes of ambition. It is true he understood and consulted the interests of his kingdom, and strove to make his subjects happy. Herein consists his excellence. As a magnanimous, liberal-minded, and enterprising man, he surpassed all the French kings. But it is ridiculous to call him a religious man, or even strongly fixed in his religious opinions. "Do you," said the king to a great Protestant divine, "believe that a man may be saved by the Catholic religion?" "Undoubtedly," replied the clergyman, "if his life and heart be holy." "Then," said the king, "prudence dictates that I embrace the Catholic religion, and not yours; for, in that case, according to both Catholics and Protestants, I may be saved; but, if I embrace your religion, I shall not be saved, according to the Catholics."

But the king's conversion to Catholicism did not immediately result in the tranquillity of the distracted country. The Catholics would not believe in his sincerity, and many battles had to be fought before he was in peaceable enjoyment of his throne. But there is nothing so hateful as civil war, especially to the inhabitants of great cities; and Paris, at last, and the chief places in the kingdom, acknowledged his sway. The king of Spain, the great Catholic prelates, and the pope, finally perceived how hopeless was the struggle against a man of great military experience, with a devoted army and an enthusiastic capital on his side.

The peace of Verviens, in 1598, left the king without foreign or domestic enemies. From that period to his death, his life was devoted to the welfare of his country.

His first act was the celebrated Edict of Nantes. Edict of Nantes, by which the Huguenots had quiet and undisturbed residence, the free exercise of their religion, and public worship, except in the court, the army, and within five leagues of Paris. They were eligible to all offices, civil and military; and all public prosecutions, on account of religion, were dropped. This edict also promulgated a general amnesty for political offences, and restored property and titles, as before the war; but the Protestants were prohibited from printing controversial books, and were compelled to pay tithes to the established clergy.

Henry IV., considering the obstacles with which he had to contend, was the greatest general of the age; but it is his efforts in civilization which entitle him to his epithet of Great.

The first thing which demanded his attention, as a civil ruler, was the Improvements during the Reign of Henry IV. settlement of the finances—ever the leading cause of troubles with the French government. These were intrusted to the care of Rosny, afterward Duke of Sully, the most able and upright of all French financiers—a man of remarkable probity and elevation of sentiment. He ever continued to be the minister and the confidant of the king, and maintained his position without subserviency or flattery, almost the only man on the records of history who could tell, with impunity, wholesome truths to an absolute monarch. So wise were his financial arrangements, that a debt of three hundred million of livres was paid off in eight years. In five years, the taxes were reduced one half, the crown lands redeemed, the arsenals stored, the fortifications rebuilt, churches erected, canals dug, and improvements made in every part of the kingdom. On the death of the king, he had in his treasury nearly fifty millions of livres. Under the direction of this able minister, the laws were enforced, robbery and vagrancy were nearly stopped, and agriculture received a great impulse. But economy was the order of the day. The king himself set an illustrious example, and even dressed in gray cloth, with a doublet of taffeta, without embroidery, dispensed with all superfluity at his table, and dismissed all useless servants.

The management and economy of the king enabled him to make great improvements, besides settling the deranged finances of the kingdom. He built innumerable churches, bridges, convents, hospitals, fortresses, and ships. Some of the finest palaces which adorn Paris were erected by him. He was also the patron of learning, the benefits of which he appreciated. He himself was well acquainted with the writings of the ancients. He was particularly fond of the society of the learned, with whom he conversed with freedom and affability. He increased the libraries, opened public schools, and invited distinguished foreigners to Paris, and rewarded them with stipends. Lipsius, Scaliger, and De Thou, were the ornaments of his court.

And his tender regard to the happiness and welfare of his subjects was as marked as his generous appreciation of literature and science. It was his ambition to be the father of his people; and his memorable saying, "Yes, I will so manage matters that the poorest peasant in my kingdom may eat meat each day in the week, and, moreover, be enabled to put a fowl in the pot on a Sunday," has alone embalmed his memory in the affections of the French nation, who, of all their monarchs, are most partial to Henry IV.

But this excellent king was also a philanthropist, and cherished the most enlightened views as to those subjects on which rests the happiness of nations. Though a warrior, the preservation of a lasting Peace Scheme of Henry IV. peace was the great idea of his life. He was even visionary in his projects to do good; for he imagined it was possible to convince monarchs that they ought to prefer purity, peace, and benevolence, to ambition and war. Hence, he proposed to establish a Congress of Nations, chosen from the various states of Europe, to whom all international difficulties should be referred, with power to settle them—a very desirable object, the most so conceivable; for war is the greatest of all national calamities and crimes. The scheme of the enlightened Henry, however, did not attract much attention; and, even had it been encouraged, would have been set aside in the next generation. What would such men as Frederic the Great, or Marlborough, or Louis XIV., or Napoleon have cared for such an object? But Henry, in his scheme, also had in view the regulation of such forces as the European monarchs should sustain, and this arose from his desire to preserve the "Balance of Power"—the great object of European politicians in these latter times.

But Henry was not permitted, by Providence, to prosecute his benevolent designs. Death of Henry IV. He was assassinated by a man whom he had never injured—by the most unscrupulous of all misguided men—a religious bigot. The Jesuit Ravaillac, in a mood, as it is to be hoped, bordering on madness, perpetrated the foul deed. But Henry only suffered the fate of nearly all the distinguished actors in those civil and religious contentions which desolated France for forty years. He died in 1610, at the age of fifty-seven, having reigned twenty-one years, nine of which were spent in uninterrupted warfare.