William, in general, was in favor of those movements which proved beneficial in after times, or which the wisdom of a subsequent age saw fit to adopt. Among these was the union of England and Scotland, which he recommended. Under his auspices, the affairs of the East India Company were considered and new charters granted; the Bank of England was erected; benevolent action for the suppression of vice and for the amelioration of the condition of the poor took place; the coinage was adjusted and financial experiments were made.
The crown, on the whole, lost power during this reign, which was transferred to the House of Commons. The Commons acquired the complete control of the purse, which is considered paramount to all other authority. Prior to the Revolution, the supply for the public service was placed at the disposal of the sovereign, but the definite sum of seven hundred thousand pounds, yearly, was placed at the disposal of William, to defray the expense of the civil list and his other expenses, while the other contingent expenses of government, including those for the support of the army and navy, were annually appropriated by the Commons.
The most important legislative act of this reign was the Act of Settlement — Death of William III. Act of Settlement, March 12, 1701, which provided that England should be freed from the obligation of engaging in any war for the defence of the foreign dominions of the king; that all succeeding kings must be of the communion of the Church of England; that no succeeding king should go out of the British dominions without consent of parliament; that no person in office, or pensioner, should be a member of the Commons; that the religious liberties of the people should be further secured; that the judges should hold office during good behavior, and have their salaries ascertained; and that the succession to the throne should be confined to Protestant princes.
King William reigned in England thirteen years, with much ability, and sagacity, and prudence, and never attempted to subvert the constitution, for which his memory is dear to the English people. But most of his time, as king, was occupied in directing warlike operations on the Continent, and in which he showed a great jealousy of the genius of Marlborough, whose merits he nevertheless finally admitted. He died March 8, 1702, and was buried in the sepulchre of the kings of England.
Notwithstanding the animosity of different parties against William III., public opinion now generally awards to him, considering the difficulties with which he had to contend, the first place among the English kings. He had many enemies and many defects. The Jacobites hated him because "he upset their theory of the divine rights of kings; the High Churchmen because he was indifferent to the forms of church government; the Tories because he favored the Whigs; and the Republicans because he did not again try the hopeless experiment of a republic." Character of William. He was not a popular idol, in spite of his great services and great qualities, because he was cold, reserved, and unyielding; because he disdained to flatter, and loved his native better than his adopted country. But his faults were chiefly offences against good manners, and against the prejudices of the nation. He distrusted human nature, and disdained human sympathy. He was ambitious, and his ambition was allied with selfishness. He permitted the slaughter of the De Witts, and never gave Marlborough a command worthy of his talents. He had no taste for literature, wit, or the fine arts. His favorite tastes were hunting, gardening and upholstery. That he was, however, capable of friendship, is attested by his long and devoted attachment to Bentinck, whom he created Earl of Portland, and splendidly rewarded with rich and extensive manors in every part of the land. His reserve and coldness may in part be traced to his profound knowledge of mankind, whom he feared to trust. But if he was not beloved by the nation, he secured their eternal respect by being the first to solve the problem of constitutional monarchy, and by successfully ruling, at a very critical period, the Dutch, the English, the Scotch, and the Irish, who had all separate interests and jealousies; by yielding, when in possession of great power, to restraints he did not like; and by undermining the intrigues and power of so mighty an enemy of European liberties as Louis XIV. His heroism shone brilliantly in defeat and disaster, and his courage and exertion never flagged when all Europe desponded, and when he himself labored under all the pains and lassitude of protracted disease. He died serenely, but hiding from his attendants, as he did all his days, the profoundest impressions which agitated his earnest and heroic soul.
Among the great men whom he encouraged and rewarded, may be mentioned the historian Burnet, whom he made Bishop of Salisbury, and Tillotson and Tennison, whom he elevated to archiepiscopal thrones. Dr. South and Dr. Bentley also adorned this age of eminent divines. The great poets of the period were Prior, Dryden, Swift, and Pope, who, however, are numbered more frequently among the wits of the reign of Anne. Robert Boyle distinguished himself for experiments in natural science, and zeal for Christian knowledge; and Christopher Wren for his genius in architectural art. But the two great lights of this reign were, doubtless, Sir Isaac Newton and John Locke. Sir Isaac Newton and John Locke, to whom the realm of natural and intellectual philosophy is more indebted than to any other men of genius from the time of Bacon. The discoveries of Newton are scarcely without a parallel, and he is generally regarded as the greatest mathematical intellect that England has produced. To him the world is indebted for the binomial theorem, discovered at the age of twenty-two; for the invention of fluxions; for the demonstration of the law of gravitation; and for the discovery of the different refrangibility of rays of light. His treatise on Optics and his Principia, in which he brought to light the new theory of the universe, place him at the head of modern philosophers—on a high vantage ground, to which none have been elevated, of his age, with the exception of Leibnitz and Galileo. But his greatest glory was his modesty, and the splendid tribute he rendered to the truths of Christianity, whose importance and sublime beauty he was ever most proud to acknowledge in an age of levity and indifference.
John Locke is a name which almost exclusively belongs to the reign of William III., and he will also ever be honorably mentioned in the constellation of the very great geniuses and Christians of the world. His treatises on Religious Toleration are the most masterly ever written, while his Essay on the Human Understanding is a great system of truth, as complete, original, and logical, in the department of mental science, as was the system of Calvin in the realm of theology. Locke's Essay has had its enemies and detractors, and, while many eminent men have dissented from it, it nevertheless remains, one of the most enduring and proudest monuments of the immortal and ever-expanding intellect of man.